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RHINAH SHALOM Empty Re: RHINAH SHALOM

Post  Admin on Tue 10 May 2011, 2:08 pm

Purposeful Guidance
The Creator is the Absolute Good. He watches us in complete benevolence without a hint of evil, and in purposeful guidance. That means that His guidance compels us to undergo a series of phases, by way of cause and effect, preceding and resulting, until we are qualified to receive the desired goodness. And then we shall arrive at our purpose as a ripe and fine-looking fruit.

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Post  Admin on Tue 03 May 2011, 12:53 pm

Absolute Goodness

We must understand the Creator - He is the Absolute Goodness. This means that it is utterly impossible that He would ever cause any sorrow to any person. And this we take to be the first concept, for our common sense clearly shows that the basis for any evil-doing in the world stems only from the will to receive.

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Post  Admin on Tue 22 Mar 2011, 11:29 am

Take Example From Nature

In this world we constantly try to fit ourselves into society's standards - buy this, do that. In spirituality we need to take example from nature itself.


It's possible to buy almost anything with money, except for things we receive from above, like talent; and what we need to give back is Love.

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Post  Admin on Tue 08 Mar 2011, 1:58 pm

Open a passage for Me that is the size of a needle's eye, and I will open the upper gate for you.



Understanding the Four Levels of Scripture

The Peshat (the simple literal meaning)

The Remez (the hinted, implied meaning)

The Drash (the allagorical meaning)

The Sod (the hidden or secret meaning)

Knowing scripture on the "Peshat" - "simple" - level is only the beginning. Until we understand the Bible on all four levels, (aka PARDES), and especially on the "Sod" level, we will not understand the purpose of Creation and why we are here.
Open slightly your heart to me, and I will reveal the world to you.

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Post  Admin on Wed 02 Mar 2011, 2:58 pm

Where is Justice

'Where is Justice' is the ancient old question. "If everything is from God, then why do good things happen to bad people and bad things to good people?" So many have struggled with and been bothered by this question throughout the generations. The following story from the Midrash sheds light on the above question.

The Midrash tells that one day, as Moses was watching his father-in-law' s sheep, he saw a soldier ride his horse to a stream. The soldier got off his mount to take a drink, got back on his horse and rode off. Moses noticed that as the soldier dismounted, he accidentally dropped a sack filled with money.

Shortly after the soldier rode off, a young shepherd boy came to the stream with his flock of sheep. As he was leaving, the young boy noticed the sack and opened it. He happily gave thanks to God for sending him this treasure, saying, "Now I won't have to work for my cruel boss anymore. There is enough here to support myself and my mother for the rest of our lives!"

After the young shepherd left, a beggar came to the stream. He ate a few hard pieces of bread, drank from the water, and fell asleep on the grass.

Then, as Moses watched, the soldier returned looking for his sack of money. Not finding it, he woke up the poor man and demanded, "Give back my money if you value your life!" The poor man denied having his money. The soldier went into a rage and killed the poor man. After searching the poor man's bag and not finding his money, the soldier gave up and rode off.

Moses, who saw all this, turned to God and asked, "How could you let all this happen? Where is justice? Why did the soldier lose the money? Why did the young shepherd find the money? And why was the beggar killed?"

God answered Moses, "You only saw part of the picture. Now I will show you what happened before and you will see that My ways are just!"

God showed Moses the following vision: A father was walking with his young son when all of a sudden he was attacked by a beggar. The beggar killed the father, took his money and fled. A soldier stood by and watched this happen but didn't come to the rescue. As the beggar fled the scene, he lost the money. The soldier picked up the sack with the money and kept it.

God told Moses, "The father who was killed was the parent of the young shepherd boy who now found the sack of money. The poor man killed by the soldier at the stream was the same beggar who killed the father of the young shepherd. The soldier you saw that lost the money near the stream is the soldier who found the money that the beggar dropped as he was fleeing."

"Now you see how just My ways are!" God said to Moses. "The poor man who murdered the boy's father, was executed and the money went back to the young shepherd to whom it rightfully belongs!"

"Righteous are all Your ways," Moses admitted. "You are the true Judge Who does true justice!"

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Moadim - Jewish Holidays: http://rinah-shalom.tripod.com/
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