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Post  Admin on Sat 11 Aug 2018, 10:19 am

THE BEREAN
Genesis 1:22
(22) And God blessed them, saying, 'Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.'
New King James Version Change your email Bible version

The Edenic covenant begins by listing its blessings. God speaks directly to Adam and Eve, but since all humans came from them, this covenant is addressed broadly to the entire human race. The overall picture shown in this universal covenant is that the entire creation—the earth itself with all that is on it, humanity, and the life given us—is a multitude of gifts from God. The key to understanding this is the phrase, “and God blessed them” (Genesis 1:22). Both the Hebrew term and the English translation of “blessed” indicate the same sense: “to do good for,” “to favor,” “to endow,” “to bestow prosperity or happiness,” and even “to honor and exalt.”

The Bible begins with the fact that, because of what God has done, we exist; we live and have being; we think, plan, build, and look to the future. We did not give ourselves even one of these necessary gifts. This is where our relationship with God must begin, where we must start in our thinking about ourselves. These realities, if taken to heart honestly and seriously, are major factors regarding our place in life.

The covenant's emphasis is on His purpose. The earth itself is a major teaching device, and receiving it brings responsibilities whether one is converted or not. The most critical question is “How will we use what we learn from the creation to enhance life?” Caring for the creation requires work, as does spiritual salvation. So, earth is also given to us for our use within the parameters of His creative purposes.

Perhaps most important, the Edenic Covenant introduces the sovereign Creator God Himself. In the first five verses of Genesis 1, He stands alone, drawing our focus to what He wants us to learn first about Him. He presents Himself as standing at the beginning of all things; He precedes everything.

A second major point of focus for our thinking about God is that this covenant reveals that He is orderly. Every step in the creation week is taken in a scientifically logical progression. First, God must provide light so that what follows can live and grow. Then He makes the firmament, an atmosphere for creatures to breathe and live in, etc. This establishes that the creation and His purposes are not at all haphazard; randomness is not part of His nature. His orderliness establishes the principle that God is purposeful and has a plan that He is following step by step.

A third idea this covenant illustrates is that in the beginning everything is morally perfect like Him. No sin is present.

A fourth point we can infer from it is that no aspect of the creation is to be worshipped. Everything God made and gifted to us is inferior to the One who made all things. Only the Creator is to be worshipped.

Fifth, God charges mankind with populating and subduing the earth. “Subdue” does not indicate mankind is to have an adversarial relationship with earth. The Hebrew term can have that sense, but when used in a peaceful context, as here, it is to be understood differently. It is illogical to conclude that, after giving us this beautiful gift, God wants us to proceed to beat it into submission.

In this case, subdue indicates “harness its potential” and “use its resources beneficially.” Humanity is not to allow it simply to go “wild.” This command includes such things as cultivating its fields and mining its mineral riches. We should harvest its trees in a constructive manner to build homes and make furniture. It includes domesticating its animals and exercising dominion over them without abusing them. Men are not to rape the earth but to manage through work what has been given.

Mankind is created in God's image and is to rule in God's behalf as His servant and as He would. In other words, man is to follow God's pattern. There is, of course, more to being in His likeness, but ruling is part of mankind's likeness to God.

— John W. Ritenbaugh
Commentary copyright ©️ 1992-2018 Church of the Great God

THE BEREAN
Proverbs 22:1
(1) A good name is to be chosen rather than great riches,
Loving favor rather than silver and gold.

New King James Version Change your email Bible version

The word "name" translates from the Hebrew word sheem, which designates something as a mark or memorial of individuality, and by implication, honor, authority, or character. The King James Version (KJV) also translates it into "fame," "famous," "infamous," "named," "renown," and "report."

From this verse, we see that a good name (a combination of reputation and character) certainly should outweigh riches, prominence, position, and status. Conversely, a lack in either can leave us in a state of moral and/or spiritual poverty, seeking self-worth over godly worth.

An example of this can be seen in those who strive for political office or a promotion. They attempt to leave an impression of character with the public or a boss, but it is an impression built on a shaky foundation of duplicity. While they may have a "good" reputation, it is not supported by the real important ingredient, character, which is earned throughout our lives.

A starkly contrasting example of this is that of Jesus Christ as a man: "[He] made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men" (Philippians 2:7). Christ—God Himself—humbled Himself, surrendering His right to a godly reputation, yet still left the legacy of righteous character and reputation as a human.

Ecclesiastes 7:1-8 gives another example of a good name, this time compared to that of fine ointment and life and death. The chapter starts with "A good name is better than precious ointment," but goes on to say "the day of death [is better] than the day of one's birth." Ointment, in this case, symbolizes a richness or excellence that is added to a person's state, or it may represent anointing oil used to set a person or thing apart as different or special. Verse 8 concludes, "The end of a thing is better than its beginning, and the patient in spirit is better than the proud in spirit."

In human terms, we know at birth we are a clean slate—we have no knowledge, understanding, wisdom, reputation, or character. Only at death, after lifelong endeavor, do we have the total life experiences to establish a good or bad name and reputation, and this occurs because of the character we have gained or failed to gain in the process.

For those who truly desire it, a good reputation and godly character are built patiently and not through devious or self-aggrandizing means. Based on this, reputation or a perceived good name is simply not enough without the character to accompany it.

— Staff

To learn more, see:
Our Reputation, Our Character
https://www.cgg.org/index.cfm/fuseaction/Library.sr/CT/ARTB/k/704/Our-Reputation-Our-Character.htm
Commentary copyright ©️ 1992-2018 Church of the Great God
New King James Version copyright ©️ 1982 by Thomas Nelson, Inc.

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