Who is online?
In total there are 11 users online :: 0 Registered, 0 Hidden and 11 Guests :: 1 Bot

None

[ View the whole list ]


Most users ever online was 115 on Wed 03 Jul 2019, 3:20 pm
Latest topics
» PRESIDENT DONALD TRUMP
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 8:32 pm by Admin

» 10 Times Christians Actually Should Judge Others
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 8:03 pm by Admin

» R.D SOUZA Saved by faith
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 7:53 pm by Admin

» BIRTH PANGS – Series of Powerful Earthquakes Volcano's Strike Around the Globe
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 7:02 pm by Admin

» ENDTIME HEADLINES
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 6:16 pm by Admin

» BIBLE STUDY on VERSE
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 5:15 pm by Admin

» servant @ TWO LISTENERS
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 5:10 pm by Admin

» KEITH NOTES FROM NANJING
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 3:09 pm by Admin

» FRANCIS FRANGIPANE MINISTRIES
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 3:06 pm by Admin

» NUGGET Today's Devotional
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 3:04 pm by Admin

» Daily Encounter with: ACTS International
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 3:00 pm by Admin

»  Impeachment Hearing 609
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 2:07 pm by Admin

»  BRITAIN NEWS AND ALERT's
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 12:08 pm by Admin

» Daily Disciples
BIBLE STUDY on VERSE - Page 4 EmptyYesterday at 12:06 pm by Admin

» Delrifkah: HEBREW SAGE MIGHT SAY.
BIBLE STUDY on VERSE - Page 4 EmptyFri 15 Nov 2019, 11:35 pm by Admin

» +Dev+ Michael D. Inman Pastor
BIBLE STUDY on VERSE - Page 4 EmptyFri 15 Nov 2019, 11:33 pm by Admin

»  Chip Brogden CHURCH WITHOUT WALLS
BIBLE STUDY on VERSE - Page 4 EmptyFri 15 Nov 2019, 11:30 pm by Admin

» ISRAEL BREAKING NEWS
BIBLE STUDY on VERSE - Page 4 EmptyFri 15 Nov 2019, 11:13 pm by Admin

» MISC NEWS AROUND THE WORLD
BIBLE STUDY on VERSE - Page 4 EmptyFri 15 Nov 2019, 11:03 pm by Admin

» STABBINGS - MURDERS - HATE CRIMES
BIBLE STUDY on VERSE - Page 4 EmptyFri 15 Nov 2019, 9:22 pm by Admin

Navigation
 Portal
 Index
 Memberlist
 Profile
 FAQ
 Search

BIBLE STUDY on VERSE

Page 4 of 7 Previous  1, 2, 3, 4, 5, 6, 7  Next

Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 31 Aug 2019, 10:10 am

  Habakkuk 1:2-4
(2) O LORD, how long shall I cry, 
And You will not hear? 
Even cry out to You, "Violence!" 
And You will not save. 
(3) Why do You show me iniquity, 
And cause me to see trouble? 
For plundering and violence are before me; 
There is strife, and contention arises. 
(4) Therefore the law is powerless, 
And justice never goes forth. 
For the wicked surround the righteous; 
Therefore perverse judgment proceeds. 
New King James Version   

The anguish in his voice is palpable. "God, I've been crying out to You day and night, and still violence, perversity, and all these terrible things are happening in the land. How long will this evil last? How much longer must we endure this constant wickedness, this corruption? When are you going to act, God?" We have probably prayed similar prayers ourselves: "We need You, God. How long, O Lord?"

Ezekiel was a slightly later contemporary of Habakkuk. In Ezekiel 9:1-6 is a prophecy, a vision, that he saw while a captive in Babylon. The vision describes what God was doing in Judah and answers, at least in part, Habakkuk's question: "Why have You not judged all this evil, God?" His reply in Ezekiel 9 is, "I am going through the land, through My chosen people, and I am marking each one who sighs and cries over what is happening. I am searching out and seeing who is righteous, who has character, and whom I must destroy."

It is good that we mourn over all the corruption, wickedness, and abominations that are happening in this land. It tells God something about our heart and our character. He is seeking out those who are concerned, distressed, and repulsed by what is occurring around them, and He is setting them apart for deliverance. All the while, we must endure it, but it is a necessary wait, because it takes time for God to evaluate our character, to see what we will do over the long haul. As Jesus advises in Luke 21:19, "In your patience possess your souls."

So we must ask ourselves, "How do we react to what is happening in our nation?" How do we react to sex and violence on television, movies, and magazines, in books, on billboards, and in just about all advertising and entertainment? How do we react to terrorism, to drug use, to abortion, to oppression? How do we react to our court system, which allows so much injustice to stand? How do we react to racial inequalities? Have we become numb and hardened to all of these things, or do we still sigh and cry over the depths of this nation's depravity?

Habakkuk is certainly concerned, and so he asks God for answers, crying out, "Save us!" God replies in Habakkuk 1:5-11, and His reply is very interesting.

— Richard T. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 30 Aug 2019, 10:25 pm

Deuteronomy 7:7-11
(7) The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; (8) but because the LORD loves you, and because He would keep the oath which He swore to your fathers, the LORD has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt. (9) "Therefore know that the LORD your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments; (10) and He repays those who hate Him to their face, to destroy them. He will not be slack with him who hates Him; He will repay him to his face. (11) Therefore you shall keep the commandment, the statutes, and the judgments which I command you today, to observe them. 
New King James Version   
Being chosen to be God's special treasure and become holy had nothing to do with any of our accomplishments, race, nationality, gender, IQ, or academic training. We are special and thus blessed because God loves us and because He is faithful to His promises to the fathers, Abraham, Isaac, and Jacob. He reinforces these points by emphasizing that He is faithful, as well as by warning us that He is a God of justice.
Therefore, He is clearly stating that the foundation of this relationship is based completely in what He is within Himself, otherwise the relationship would have never gotten past the casual stage of mere acquaintance. The vast majority in the world who call themselves Christian are merely acquainted with God. By God's personal calling (John 6:44, 65), we have been made special—to have an intense and intimate relationship with Him. The very character of God, not any excellence in those He has chosen, is the basis for our being special.
This gives us no room for pride. He was not somehow attracted to us because we had been seeking Him all our lives, were so attractive, or had done so many good things. On the other hand, this blessing gives cause for a great deal of gratitude, and just as in a marriage, this specialness brings responsibilities.
God proclaims Himself to be the faithful God, and in Deuteronomy 7:11, He broadly states the means by which we are expected to prove our faithfulness in return: We are responsible to keep His commandments, statutes, and judgments. As in a marriage, because the parties have become special to each other, they are responsible to be faithful to each other above all others. A covenant made before God binds us to this intense, marital faithfulness.
I Peter 2:9 states this responsibility in a somewhat different manner: "But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him, who called you out of darkness into His marvelous light." Notice his sentence begins with "but," introducing an explanation of why the chosen are to be different from the disobedient of verses 7-8, and of what they are obligated to do.
As stated here, the responsibility of God's own special people is to proclaim—to show forth (KJV)—the praises of Him who has called us. The proclaiming is accomplished through speech and conduct. We show forth His praises in our witness through faithful obedience, just as is commanded in Deuteronomy 7:11.
I Peter 1:13-16 shows that being a special treasure and holiness are inextricably linked:
Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, "Be holy, for I am holy."
God emphasizes "special treasure" to impress us with the magnitude of His blessing in making us special and the critical importance of our difference from others expressed through holy conduct.
It is important to consider our calling as God's peculiar treasure a tremendous blessing that we never allow to slip from our minds. It opens the door to the knowledge of God, faith, forgiveness, His Holy Spirit, access to Him, transformation to be like Him, and an endless supply of other things He provides, besides everlasting life. However, there are specific things we must do and cannot do because we are special.
— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Thu 29 Aug 2019, 10:08 am

Proverbs 4:23-27
(23) Keep your heart with all diligence, 
For out of it spring the issues of life. 
(24) Put away from you a deceitful mouth, 
And put perverse lips far from you. 
(25) Let your eyes look straight ahead, 
And your eyelids look right before you. 
(26) Ponder the path of your feet, 
And let all your ways be established. 
(27) Do not turn to the right or the left; 
Remove your foot from evil. 
New King James Version  

The sense of "keep your heart" is that we need to exert more vigilance in guarding our minds than men do over anything else. Governments go to great pains to guard their installations, plans, and secrets, but God says that it is even more important to guard what we allow to reside in our minds.

Why is this is so important? Because our hearts, our minds, guide and direct everything we do, and if we do not guard and protect them from the ungodly ideas, beliefs, and entertainments, they can cause our spiritual downfall. It is in our minds and hearts that our characters are shaped, and if we allow perverse and unrighteous character to enter, the righteous character that God wants to see in us will never form.

The other instructions that Solomon gives spring from this. He tells us to ponder and control what comes out of our mouth and what we allow our eyes to view. He teaches us to make sure our feet stay on the right path, as well as to work on establishing our habits and manner of living, meaning we should not become involved in insensitive, hasty, careless, and destructive actions. The prophet Haggai puts all this very concisely, "Consider your ways!" (Haggai 1:5, 7).

— John O. Reid (1930-2016)

Commentary copyright © 1992-2019 Church of the Great God
New King James Version copyright © 1982 by Thomas Nelson, Inc.
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Wed 28 Aug 2019, 10:04 am

Romans 12:1
(1) I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 
New King James Version   

The reality of the New Testament's teaching is that becoming a true disciple of Jesus Christ obligates a person to a great deal of sacrifice—even to the point of becoming what the apostle Paul calls being “a living sacrifice." The disciple of Christ is clearly the sacrifice. Why do the sanctified ones make these sacrifices since the price they pay for forgiveness is dedicated, obedient devotion to the leadership of Jesus Christ?

This price requires the sacrifice of every function of a Christian's body, mind, and spirit to the way of God. It can be very costly. It may cost the Christian His employment because of work requirements on the Sabbath. He may lose his family attachments because the family may not accept his beliefs. He may lose his general acceptance within a community for the same reason.

We commit to Christ for two primary reasons. The first is personal and somewhat self-centered: We want to be delivered from the burden of the death penalty, and we desire the awesome rewards God promises like everlasting life and, sharing eternity with our Creator and Savior. The second is generally slower to grow within us but proves far more critical in the end: We love God and desire the completion of His purpose in us. Through baptism, we want the means to express that love for God and for others as He continues with His creative purposes, preparing us for active participation in His Family in the Kingdom of God.

We should never let the encouraging Romans 5:1-5 slip from our minds:

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in the hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts, by the Holy Spirit who was given to us.

These verses, naming gifts God gives us upon our agreeing to the New Covenant, remain as a brief but constant reminder of how the New Covenant enables us. They inspire and empower our faith in ways no prior covenant, even with God, has. But the New Covenant does not erase God's laws, just the penalty we have incurred by breaking them. Even the sacrificial laws involving animals, though they no longer have to be physically made, remain part of the Word of God because we can learn so much from them. They deepen and broaden our understanding of the sacrifices we must make under the New Covenant to show love to both God and men.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 27 Aug 2019, 2:30 pm

  Galatians 4:4
(4) But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 
New King James Version   
God the Father determined when the time was right for His Son to come to earth, as man and God. Revelation 13:8 says that the Lamb (Christ) was slain "from the foundation of the world." This world, the cosmos, is the world apart from God, and that world was founded when Adam and Eve sinned. When sin entered into God's creation, given God's purpose for mankind to be made into His image, it was necessary that there be a method of reconciliation between man and God. This reconciliation was only possible through the perfect sacrifice of Christ.
Galatians 3:22 says that the scripture has concluded all under sin. The totality of mankind is enslaved by sin and does not have the means to break free from its grasp. By "concluding" that everyone is under the bondage of sin, or under the curse of sin, the scripture shows that something external to mankind has to act in order that there be a solution to save man from himself and his sinful nature. This "conclusion" also demonstrates that none of the paths which man has embarked on—primarily, justification on the basis of one's own works—are of any lasting worth.
So when the "appointed time" (Galatians 4:2) had come, the Father decided to begin releasing mankind, in part, from the grasp of those controlling him, and the means of doing this was through the redemptive work of His Son. Roughly 4,000 years had passed since Adam and Eve's sin, and during this time there was ample evidence that mankind did not have it within himself to come up with a lasting solution which would bring about peace, harmony, and true unity with God or man. Sin was rampant, and mankind was destined to continue in sin and to reap the consequences. After 4,000 years of human history, nothing had changed in man's fundamental nature. God determined that this was a long enough period of time and sent forth the pre-existing Word as a man.
Paul emphasizes Christ's humanity when he points to the fact that He was "made of a woman." This attribute is universal for everyone else on earth, so we typically do not use it as a descriptor. But this descriptor illustrates that Jesus Christ was fully human. It also shows that Christ fulfilled various prophecies by being born rather than by coming to earth in all of His glory (Genesis 3:15; Isaiah 7:14; 9:6-9; Jeremiah 31:22; Micah 5:3).
Like all other men, Christ was "under law." This is not a reference to the Old Covenant; there is no definite article before "law" in the original Greek. He was not subject to the "Mosaic law," as some have assumed, but to the natural laws that God set in motion with the creation of man: He became hungry and thirsty when He went without food and water; He was wearied from physical exertion and lack of sleep; His physical body had limits in terms of the abuse it could take before it quit working; His body was subject to gravity, inertia, decay, and so forth. He was subject to every physical cause-and-effect situation that everyone else who has ever lived has been subject to.
Some modern translations render verse 4 as "born of a woman, born under [the] law." This is misleading, because Paul was not meaning to draw attention to the birth but of the supernatural conception. Paul uses the word ginomai for "made," and it means "to cause to be" or "to come into being." The emphasis is on the means or the action that something comes to be the way it is. The Greek word for "born" is gennao, which Paul did not use. Jesus Christ was "made of a woman" when He was miraculously conceived.
Christ was not "born under the law," in the sense that He was duty-bound to keep all of the ceremonies, washings, and sacrifices. However, He was "made under law." To be "under law" means to be subject to the condemnation of the law, which comes into action when one sins. Christ clearly never sinned, but nonetheless He was made [caused] to be "under law" when He was crucified and all of mankind's sins were laid upon Him, and He paid the death penalty which the law required.
Galatians 3:13 says, "Christ hath redeemed us from the curse of the law, being made [ginomai] a curse for us: for it is written, Cursed is every one that hangeth on a tree." This does not mean that the law is a curse, but that the law has a curse, and that curse is eternal death (Romans 6:23). Christ was caused to be "under law," under the condemnation of the law, when He accepted the death penalty for all of our sins.
— David C. Grabbe
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Mon 26 Aug 2019, 10:46 pm

 John 5:28-29
(28) Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice (29) and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

  Romans 14:10-12
(10) But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. (11) For it is written: 
"As I live, says the LORD,
Every knee shall bow to Me,
And every tongue shall confess to God." (12) So then each of us shall give account of himself to God.

  2 Corinthians 5:10
(10) For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.

  Revelation 20:13
(13) The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. 
New King James Version   

Teachers who say that works are unimportant are spreading lies—by confusing the issues, by blunting the incentive to keep the commandments of God and to make the right kind of choices, by making people think that they do not have to do any works. Understand, however, that works are not required to save us but to ensure that we are changed!

What does God want to see when we come before the judgment bar, as we are now during our Christian lives? He wants to see evidence to prove that we are indeed His children. His judgment is based upon what we have done; the Bible says repeatedly that judgment is according to our works.

I am not qualifying here the quantity or the quality of our works. God is so merciful! Paul tells us in I Corinthians 3:15 that, even though our works are burned up, we ourselves will be saved. Even though the works are of poor quality, at least we have worked! We did not just sit there, dead in the water. We apparently pleased God enough to show that we wanted to be in His Kingdom.

That judgment is in His hands. But we should recognize that He does require works. The works are not for justification but for sanctification. The works aid in the transformation of our character to the image of God. The works aid in our growing in the grace and knowledge of Jesus Christ. The works help to produce change. It is a cooperative effort that we do with God.

And I can guarantee you that, if a person does not make the efforts to change, he would be totally unhappy in the Kingdom of God. He would be like a fish out of water, because everybody in that Kingdom is going to be holy. Everybody in that Kingdom is going to do—they are going to live holy lives. (He wouldn't fit, and so he won't be there.)

Satan is trying to destroy God's purpose by subtly confusing the necessity of good works, and therefore stopping the process of sanctification through a perverted teaching on grace, law, and covenants. But remember this: Hebrews 12:14 tells us that without holiness—a holiness that we have to strive for—"no man shall see the Lord."

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sun 25 Aug 2019, 9:29 am


  Hosea 4:1-2
(1) Hear the word of the LORD,
You children of Israel, 
For the LORD brings a charge against the inhabitants of the land: 
"There is no truth or mercy 
Or knowledge of God in the land. 
(2) By swearing and lying, 
Killing and stealing and committing adultery, 
They break all restraint, 
With bloodshed upon bloodshed. 
  Hosea 4:11-12
(11) "Harlotry, wine, and new wine enslave the heart. 
(12) My people ask counsel from their wooden idols,
And their staff informs them. 
For the spirit of harlotry has caused them to stray, 
And they have played the harlot against their God. 
New King James Version  
The Hebrew word zanah, translated as "harlotry," is not the word used to indicate a single act of adultery. Instead, it means "sexually wanton," meaning something done repeatedly as a way of life. Ultimately, it is understood spiritually to signify idolatry. Hosea 4:11-12 defines it in this manner: "Harlotry, wine, and new wine enslave the heart. My people ask counsel from the wooden idols, and their staff informs them. For the spirit of harlotry has caused them to stray, and they have played the harlot against their God."
By linking zanah, harlotry, with wine and new wine, God is showing that this spiritual harlotry has addictive power. "Enslave the heart" illustrates that this faithless spirit bends the heart to obey its desires, and in the process, it destroys discretion and understanding. Recall that Psalm 119 repeatedly states that meditating on God's Word and obeying His commandments give understanding, indicating a major way in which we come to know God. However, if a person practices faithlessness, loss of understanding results. No constructive wisdom ever results from breaking any of God's commands.
— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 24 Aug 2019, 8:32 pm

Zechariah 3:1-5
(1) Then he showed me Joshua the high priest standing before the Angel of the LORD, and Satan standing at his right hand to oppose him. (2) And the LORD said to Satan, “The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?” (3) Now Joshua was clothed with filthy garments, and was standing before the Angel. (4) Then He answered and spoke to those who stood before Him, saying, “Take away the filthy garments from him.” And to him He said, “See, I have removed your iniquity from you, and I will clothe you with rich robes.” (5) And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head, and they put the clothes on him. And the Angel of the LORD stood by. 
New King James Version   

Zechariah 3 shows a future fulfillment of the Day of Atonement. This book was written after Judah's return from Babylon. Even after that national chastening, the people were still carnal, just as Israel is today. Here, the prophet receives a vision of the high priest, Joshua. Notably, the chapter contains the same elements and sequence as Leviticus 16. It starts with the cleansing of the high priest and ends with the cleansing of the nation. What is missing is the sacrificial animals, and this is because, here, God is providing the atonement through a different means.

The essential function of the high priest was to represent the nation to God, which is part of why the Golden Calf incident was so appalling—the nation's representative was directly involved in the sin of idolatry. Similarly, in Zechariah 3:3, the high priest is depicted in filthy garments, yet in verse 4, the filth and iniquity are taken away. The high priest receives rich robes, symbolic of righteousness from God Himself (compare Revelation 19:8).

Verse 5 mentions the high priest's turban. Exodus 28:38 reveals that the purpose of the turban was to bear iniquity, so the high priest symbolically carried iniquity throughout the year. Then, on Atonement, the iniquity was symbolically transferred to the goat of departure and sent away. In Zechariah's vision, the priestly garments are filthy, and a clean turban is needed. The high priest's defilement shows that the nation had been completely unclean. But God restores the high priest, giving His explanation in verses 8-9:

Hear, O Joshua, the high priest, you and your companions who sit before you, for they are a wondrous sign; for behold, I am bringing forth My Servant the BRANCH. For behold, the stone that I have laid before Joshua: Upon the stone are seven eyes. Behold, I will engrave its inscription, says the LORD of hosts, and I will remove the iniquity of that land in one day.

Zechariah makes no mention of animal sacrifices. This removal of iniquity can only come through the Messiah, the Branch mentioned in verse 8 (see also Isaiah 4:2; 11:1; Jeremiah 23:5; 33:15; Zechariah 6:12).

Leviticus 18:28 speaks of the land becoming defiled and vomiting out its inhabitants. The Day of Atonement is an annual type of bearing away of sin, out of the land, so the land and its people become clean before God. This national cleansing of land and nation, however, did not happen at Christ's first coming. Though the means of that true cleansing was created through His sacrifice, it has not yet been applied. God's cleansing of the land and people of Israel is still future.

The beginning of this vision (verses 1-2) contains another significant factor. Note that God rebukes Satan before He cleanses the nation. There is a possible connection here with Satan's binding (Revelation 20:1-3): In other instances of God rebuking a party, it typically goes beyond divine words and involves divine action (see Psalm 9:5; 68:30; Isaiah 17:1-3). God's rebuke may find its fulfillment in Satan's binding, and Israel's cleansing follows it.

The critical point is that atonement—expiation, satisfaction of the legal debt—can come only through Christ's removal of guilt, not through anything that happens to Satan. The nation is cleansed by God removing the iniquity, not through rebuking the accuser. In this vision, if Satan were only rebuked—and in parallel, if Satan were just bound—the nation would remain in its defiled state, still separated from God, unatoned.

— David C. Grabbe
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 23 Aug 2019, 1:29 pm

Romans 5:12
(12) Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned— 
New King James Version  

When Adam and Eve sinned, God judged them. Since they were the father and mother of all of mankind, and they were the only representatives of mankind at the time, all of mankind figuratively sinned in Adam and Eve. God's judgment was correct, because given the chance, every human has sinned.

What then happened to Adam and Eve? They were ushered out of the Garden, and God put a cherubim at its entrance to guard the Garden and the Tree of Life so that nobody could get back in. This is why at times the Bible bids people to return to God when they had never seemingly turned away from Him. Yet, all of mankind did turn away from God in Adam and Eve, and He invites us to return to the place, symbolically, where everything started, back to the environs He occupies, where the Tree of Life is.

The relationship with God is everything to our salvation. Without what Christ did in dying for our sins, we would not be in the position to have one with Him. Christ's payment of our sins opens up the way for a relationship to be built and for us to grow in the Holy Spirit, because now we have access to the Tree of Life in a relationship with God.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Thu 22 Aug 2019, 8:42 am

 Hebrews 8:6-13
(6) But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. (7) For if that first covenant had been faultless, then no place would have been sought for a second. (8) Because finding fault with them, He says: "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah— (9) not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the LORD. (10) For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. (11) None of them shall teach his neighbor, and none his brother, saying, "Know the LORD," for all shall know Me, from the least of them to the greatest of them. (12) For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more." (13) In that He says, "A new covenant, " He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away. 
New King James Version  
In verses 8-12, Paul quotes from Jeremiah 31:31-34. The writer begins by telling us that God found fault with the men of old, and this leads to the quotation from Jeremiah 31 in Hebrews 8:8.
From the failures of the past, Jeremiah turned his vision to the future. There are four significant things prophesied by Jeremiah and quoted by Paul about the new covenant in verses 10-12:
First, the New Covenant is inward and dynamic: It is written on the hearts and minds of the people. A shortcoming of the Old had been its outwardness. It had divinely given laws, but it was written on tablets of stone. Jeremiah looked for a time when people would not simply obey an external code but would be so transformed that God's own laws would be written in their inmost beings.
Second, there is a close relationship between the God who will be "their God" and the people, he says, who will be "My people." The change from the Old Covenant to the New Covenant is that while the formula of the covenant remains the same from age to age, it is capable of being filled with fresh meaning to a point where it can be described as a "new" covenant. "I will be your God" acquires fuller meaning with every further revelation of the character of God.
Third, all who enter it will have knowledge of God. There will be no need for a person to instruct his neighbor. The word rendered neighbor in verse 11 means "citizen," and thus a "fellow-citizen." Jeremiah moves from the wider relationship in the community to the narrower relationship in the family, saying that in neither case will there be a need to exhort anyone to know God because everyone will know Him.
This does not mean that under the conditions of the New Covenant there will be no place for a teacher. There will always be the need for those who have advanced in the Christian way to pass on to others the benefit of their knowledge. Rather, the meaning is that the knowledge of God will not be confined to a privileged few (as with the priesthood of ancient Israel). All those under the New Covenant will have their own intimate and personal knowledge of their God.
Fourth, under the New Covenant, sins are forgiven. Following repentance of sins and acceptance of the sacrifice of Jesus Christ, sins are forgiven. The superior sacrifice of Christ is offered once and for all, paying the penalty of sin for those who repent.
— Martin G. Collins
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Wed 21 Aug 2019, 1:01 pm

Nehemiah 5:14-15
(14) Moreover, from the time that I was appointed to be their governor in the land of Judah, from the twentieth year until the thirty-second year of King Artaxerxes, twelve years, neither I nor my brothers ate the governor's provisions. (15) But the former governors who were before me laid burdens on the people, and took from them bread and wine, besides forty shekels of silver. Yes, even their servants bore rule over the people, but I did not do so, because of the fear of God. 
New King James Version   Change your email Bible version

Few of us know much about Nehemiah or the times he lived in. Our mental picture of him is that he was austere, harsh, and perhaps even pharisaical. From what the Bible presents of him, he was undoubtedly serious about his responsibilities, brave, and circumspect, and he loved and feared God. His character displays a lofty nobleness. Regardless of our estimation, God thinks highly of him, and his life was so remarkable He included a few vignettes of it in His Word for our instruction.

When the Persian king appointed him governor of the Jewish exiles who had returned to Palestine from Babylon, Nehemiah discovered that the governors before him were in the habit of "squeezing" the people for their own gain. Nobody would have wondered if Nehemiah had done the same. Is that not the way people in government operate? Everybody does it! The people would have simply shrugged their shoulders, fully expecting it as the way things are done. It was the custom. Nehemiah's standard, however, was exceedingly higher: His hands must be absolutely clean.

Why did he do it? He feared God! Nehemiah's way of living reached down into the nitty-gritty of everyday life and may have involved considerable sacrifice. He would not operate the way the world does. Certainly, the laborer is worthy of his hire, but sometimes sacrifices must be made, and Nehemiah determined this was one of them. He would not conform to what everyone else did. Several other vignettes from the same book confirm this was not a one-time occurrence. Unless we are willing to say, "No," to what everybody else is doing, and do it often, our Christian life will be static from its outset.

God and the world do not have the same perspectives on how to live life. Once we have the right standards, God's standards, saying, "No," to ourselves is of paramount importance if we want to put on the image of God and remove the image of this world. The world, combined with our own carnality, keeps pressuring us to conform to its attitudes and ways, and if we are passive, it is easy for us to drift with its way of thinking. We must make choices. Sometimes, they are very difficult because of the sacrifice involved. In them, we will show whether we respect God and His purpose or this world.

The fear of God must become a foundation stone to us, one of the kind of nobility and strength of character Nehemiah possessed. It does not matter whether the issue is losing weight because of gluttony or eliminating debt because of covetousness. The people of the world take little notice of God until trouble is already upon them. But we must learn to do all things to glorify God, and it takes deeply respecting Him to do this. Honestly, would Jesus allow Himself to drift from His focus on glorifying God to become obese or in debt to the point of bankruptcy? His respect for—fear of—God would not permit Him to do these things.

The Christian has to rip himself from the world's way of thinking and doing. He must be a nonconformist in this regard. He must always understand that the world, though mentioning God frequently, does not fear Him, as its conduct shows. Romans 3:18 asserts, "There is no fear of God before their eyes." A Christian must consciously march to the beat of a different drummer.

Why do we not all conduct our life the way Nehemiah did? Partly because of laziness, to a degree because of cowardice, and sometimes because of ignorance. At times, we are so out of touch with God, we become swept up in sinful activity before we are aware what is going on. Yet, at other times, we fail because of this powerful sheep characteristic to give in to the impulse of the moment because everybody else is doing it. There is no tyranny like the tyranny of the majority. It can be every bit as harsh as the tyranny of a despot. Either can put us into bondage. Unless we are willing to look at things through the eyes of God and stand on our own two feet because we fear Him, we will be just as helplessly enslaved to the opinions of the hour as ever.

It is a historical truism that truth on an issue often lies with the minority. The opinions and ways of the majority are often impulsive, taking the path of least resistance without being concerned about the long-range effects. Those in the minority usually have the advantage of thinking things through because they know their ideas will be unpopular and resisted, and so they prepare themselves better.

God is most concerned about how things end, the conclusion of a matter. He wants us to understand what the fruit of an action will be. Nehemiah was willing to be different, a non-conformist if conforming was wrong. His respect for God and what God thought was greater than his fear of what men would think of him or what he would have to deny himself.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 20 Aug 2019, 8:54 am

Deuteronomy 11:16
(16) Take heed to yourselves, lest your heart be deceived, and you turn aside and serve other gods and worship them, 
New King James Version   Change your email Bible version

Verse 16 gives us a clue in preventing deception. God says, "Take heed to yourselves." What does this tell us? This means pay attention! Take care. Guard yourself. Watch out. We cannot just skip our way into the Kingdom of God. It will take a great deal of effort.

Does not Christ tell us to "watch and pray always" (Luke 21:36)? But He does not say to watch just world events. One of the things that we have to watch most closely is ourselves.

"Take heed to yourselves"—what we are allowing yourself to do; what we are getting involved in; who our friends are, how much time we are spending on this, that, and the other thing. How close is our relationship with God? That is what we must watch and take heed of.

God wants us to jealously protect our spiritual growth. Once we develop a trait of godly character, we should never give it up! Guard that eternal life that has been built within us—by God's grace and our yieldedness.

Most of the time, people become deceived because they are not watching what is going on. They are in "la-la land." Something intrudes into their lives, and they follow it because they have no strength to resist. They have not been watching themselves.

God's way requires constant vigilance. "Watch and pray always," Jesus says. Our guard has to be up against deception all the time. We have to have our antennas out, making sure that what we hear is true. Thus, if we become deceived, whose fault is it? Is it God's or ours? God says, "Take heed to yourself." He has shown us the way to live. He has revealed it to us. He has left nothing hidden that we need to know. So whose fault is it, if we get tripped up? We are not going to be able to accuse God of it. So who is left? We are.

— Richard T. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Mon 19 Aug 2019, 10:58 am

Exodus 20:4-6
(4) "You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; (5) you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, (6) but showing mercy to thousands, to those who love Me and keep My commandments. 

New King James Version   

Many do not perceive the difference between the first and second commandments. The first stresses the uniqueness of the Creator God, who is the Source of truth, right values, and standards that will produce right relationships. It deals with what we worship. An idol is something we make and assign value to here on earth, but God comes into our life from beyond this physical realm.

The second commandment covers a specific area of idolatry, God's spirituality. Jesus says we must worship God in spirit and truth (John 4:24). God wants us to worship, be devoted, and respond to what He is and what He is doing, not what we think He looks like. He wants us to emulate His character and the way He lives. The second commandment deals with the way we worship.

The second commandment's most obvious aspect governs the use of physical "helps" or "aids" in worshipping the invisible, spiritual God. It prohibits the use of anything that represents God or could become an object of veneration. It forbids any kind of likeness of Christ such as crucifixes, pictures, and statues.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sun 18 Aug 2019, 10:44 am

Matthew 5:43-45
(43) "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' (44) But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, (45) that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 
New King James Version   

Jesus says this to help us grasp the marvelous, obliging, and almost overwhelming generosity and magnanimity of God's approach toward His creation. He acts this way despite all that we have thoughtlessly and self-centeredly done against Him personally and His creation, which certainly includes other people both converted and unconverted. Regardless, He still gives and gives some more. Why? Because this is the way that He is by nature, setting us an example of what He wants us to become in our natures too.

Do not be misled, though. He is not a thoughtless, wealthy, spendthrift sap. He does all this giving with purposeful wisdom, and especially so with His children that He is now preparing for His Family Kingdom.

When dealing with His children, His giving nature does not change. It is, however, more directed and focused on their preparation for their future in His Kingdom. Yes, He directly tests us, but because we are the apple of His eye, He provides us with the comfort and encouragement of I Corinthians 10:13:

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

Thus, we are given assurance that even in the midst of the difficulties necessary for our preparation to inherit the Kingdom as co-heirs with Christ, He will generously supply our needs.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 17 Aug 2019, 11:37 am


  1 Peter 2:24-25
(24) who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. (25) For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls. 
New King James Version   
The most brutal example of divine justice is found in the New Testament, not the Old. We see the most violent expression of God's wrath and justice in the crucifixion of His own Son. If anybody had room to complain that He was not being treated fairly, it was Jesus Christ, who was not guilty of even one sin! He was the only innocent person who ever lived, yet He suffered a horrible, cruel death. If we were to become upset or offended at something that seems to be unjust, this would be it.
The crucifixion, similar to the Flood, the casting out of the Amorites, and so forth, is simultaneously the most just and the most gracious act in history. It would have been absolutely diabolical of God to punish Jesus if His Son had not first voluntarily taken on Himself the sins of all the world. Even though He was innocent to that point, once He took upon Himself that concentrated load of sin, He became the most repugnant thing that ever existed on earth before God. He became an obscene and accursed thing, and God executed His wrath. He acted in total impartiality. God could not overlook sin, even when it touched His Son.
Jesus Christ did this for us. Christ took the justice that was to fall on us, and He paid for it with His priceless life. It is the "for us" aspect that displays the majesty of the grace of God.
We cringe at God's justice because it is so unusual, since most of the time He is so gracious. Human nature deceives us into taking it for granted, but we need to keep it in mind because it just as integral to His character.
— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 16 Aug 2019, 12:01 pm


2 Corinthians 13:5
(5) Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified. 
New King James Version   
We generally take one of two approaches to self-examination. The first is something on the order of, "I'm no good. I've never lived up to my expectations. I'm just worthless."
Some of us hail from some pretty painful backgrounds. A handful have been molested and feel worthless because of it. Others have been told they were useless from childhood and have a very low opinion of themselves. Many have just had terrible experiences that have left scars, making accurate self-examination very difficult.
We may not like ourselves, and we wonder how anyone else could like us—especially God. We may look at ourselves, at the plethora of mistakes that dot our past, and judge ourselves harshly. In some cases, we feel we are unworthy to take the Passover.
The second approach to self-examination is just the opposite. Here we give ourselves a quick once-over and go on our way. Like the man in James 1 who looks in the mirror, sees what he is, but immediately forgets, some of us fail to give our lives a thorough evaluation.
We may think, "Well, in Romans 7 it shows that Paul sinned. He didn't want to, but the sin in him caused him to. Man will never be perfect until the return of Christ. If Paul couldn't overcome sin, then I guess that God knows that we really can't get out all the sin. I'll try, but if it's too hard, I'm sure that God will understand." A person who uses this approach may feel he is taking the Passover seriously, but in fact has not done a proper self-examination.
— John O. Reid (1930-2016)
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Thu 15 Aug 2019, 4:12 pm

Romans 6:4
(4) Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. 
New King James Version   
The word "with" will be the focus of our attention as we seek to understand more thoroughly our identification with Christ. The scripture says we were buried "with" Christ. Jesus was literally buried in the heart of the earth in a tomb because He was dead. The apostle Paul states in Romans 7:9, "For I was alive once without the law, but when the commandment came, sin revived and I died." Like Paul, we are buried "with" Him by means of baptism.
We tend to take the word "with" for granted because we use it so commonly; it is a little preposition we stick in front of another word and hardly notice. But what does it mean? It means "in the company of." Every time we see the word "with" preceding Christ in a context that includes us, we are "in the company of" Him. It has a few other alternate usages such as, "a member or associate of," "characterized by," "possessed of," and many more. In fact, the American Heritage College Dictionary shows twenty-seven closely related but specifically different usages.
Romans 6:6 adds to being baptized with Christ, "Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin." We are not only baptized with Him, we are also crucified with Him. Christ became sin to pay for our sins, suffered crucifixion, and died. We die when God reveals to us the knowledge of sin and we repent, accept the blood of Christ, and commit ourselves to be His disciples.
Our relationship with Christ is so close that we are perceived as sharing with Him His experiences. His experiences were literal and physical, and ours are every bit as literal and individually meaningful to our fulfilling God's will but are spiritual. Each "with Him" statement shows we are on the same path in His company.
The relationship is of such closeness that Paul describes it in Galatians 2:20 as, "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me."
Paul expands further on this in Colossians 2:12-13:
[You were] buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses.
Thus, resurrection with Him is added to the experiences we share as members of Christ.
However, all of this places us under certain obligations. Paul continues with this theme in Colossians 3:1, "If you then were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God." Becoming new men in and through Christ, we are charged with making the Kingdom of God our top priority in life. Even in this, though, we seek the Kingdom in His company.
— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Wed 14 Aug 2019, 9:58 pm


  Genesis 1:26-28
(26) Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." (27) So God created man in His own image; in the image of God He created him; male and female He created them. (28) Then God blessed them, and God said to them, "Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth." 
New King James Version   
As God created, it is extremely significant that of all He created, only one creation is in His image, mankind. This is important to the purpose God is working out. Also, it is significant that of all the creatures God created, only mankind is given dominion over anything else, animate or inanimate.
Verses 26 and 28 show the first inkling of man's awesome potential. We are in God's likeness and His image, and have been given dominion in order to fulfill that potential.
If one looked up the word "image" in a Hebrew dictionary, it would not be very satisfying, being a typical textbook definition. It merely means "a shadowing forth, a phantom, a sketch, an outline." It gives the impression of a mere shape, a stickman. However, it has another, more interesting definition that means "whatever makes a man remarkable or procures respect."
The word "likeness" is commonly thought by linguists to mean nothing more than an intensification of the word "image." Even though it is a different word, its meaning is very similar. Putting those two words together, the Hebrew clearly shows that we are remarkable, especially in comparison to all other life. We are in the image of God.
Though we are remarkable, we are merely an outline, a mere copy or representation. We are illusory compared to God, because He is the reality.
The word “image” deserves further examination. The word "image" could evoke different mental images depending upon one's perspective. Over the past several decades in the United States, "image" has acquired a deceptive application that obscures its true meaning. This application skews one's understanding, interfering with the meaning God intends.
For example, today, a politician hires a publication firm to create an image for him that the people will find acceptable, and, thus, vote him into office. If someone is trying to find employment, they dress a certain way to project a particular image for employers to perceive. Corporations also try very hard to find the right image before the public.
To an American, an “image” has subtly come to mean "the illusion of what something is presented to be" rather than "the essence of what it really is."
In Hebrew, the word translated "image" is not "a deceptive illusion." Rather, image means "the likeness of one subject expressed in another." This difference is important. It means, "the likeness of one subject, God, expressed in the other, man." The verse indirectly says that man is very much like God.
The Hebrew meaning is frequently used in English in reference to family resemblance or characteristics. We say that a child is the spitting image of his father or his mother, possibly referring to physical or social traits.
The "image" is no illusion; it is the reality. It is the family trait. It is the essence of reality.
— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 13 Aug 2019, 12:34 pm

Luke 21:36
(36) Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man." 
New King James Version   
Luke 21:36 is frequently interpreted to mean that we should be closely watching current events so we know how close we are to Christ's return. The common paraphrase of this command is "watch world news, so that as you begin to see prophecy unfold, you can escape the horrors of the Tribulation."
This interpretation has led to a cottage industry of sorts within the church. A tremendous amount of effort is put into commenting on world events and tying them into biblical prophecy. The underlying assumption is that God wants us to have our finger on the pulse of the news, and this knowledge—combined with prayer—will make us worthy to escape all those prophesied things. But does this assumption agree with Scripture?
In fact, the Greek word translated "watch" has nothing to do with looking at events or keeping world news under close observation. Even without examining the underlying Greek, we can tell from the context that Jesus has something else in mind. Verse 36 begins, "Watch therefore," signaling that it concludes or summarizes previous material. We cannot understand verse 36 until we know what preceded it.
Verses 34-35 provide the context for Jesus' command to "watch":
But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth.
Clearly, Jesus' message is not an admonition to watch world events so that we will know when He will return. Instead, His instruction is to watch ourselves, which is what "take heed to yourselves" suggests. He is talking about being vigilant about our own spiritual state, as well as being circumspect and spiritually awake as we go through life. The danger is that, if we do not "watch" ourselves—that is, continually take stock of our condition and responsibilities—self-indulgence and material concerns will distract us, and we will find ourselves spiritually unprepared when the end comes.
Luke 21:36, then, is not an injunction to be glued to CNN, FOX, the Drudge Report, or any other news source. In fact, a subtle danger exists in being too caught up in current events, as it can distract us from the more vital spiritual preparation. The upshot is that the Day will come, and we do not know when.
Watching events unfold is not what makes us "worthy to escape," but our cooperation with God as He forms His character image in us does. Thus, in addition to prayer, we have to be vigilant in our covenant with Him. We have to "take heed" to ourselves constantly, examining our walk and how we are seeking and imitating God.
The Greek word translated "watch," at its most basic, means "to be sleepless," implying continuous and wakeful concern, such as being on watch when a loved one is ill. It means to be intent or to exercise constant vigilance over something, as a shepherd watches over his sheep or a leader watches over his charges (Hebrews 13:17). Watching signifies a state of being untouched by any influence that may cloud the mind; one "watching" guards against drowsiness or confusion. Hand-in-hand with "pray always," it denotes being alert for spiritual dangers and beguilements. Obviously, this state will not transpire from following—or even deeply analyzing—current events.
— David C. Grabb
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 13 Aug 2019, 9:07 am

Matthew 25:34-40
(34) Then the King will say to those on His right hand, "Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: (35) for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; (36) I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me." (37) "Then the righteous will answer Him, saying, "Lord, when did we see You hungry and feed You, or thirsty and give You drink? (38) When did we see You a stranger and take You in, or naked and clothe You? (39) Or when did we see You sick, or in prison, and come to You?" (40) And the King will answer and say to them, "Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me." 
New King James Version  
When we show pity, compassion, and kindness to those in difficult straits, we are practicing the merciful attitude that God expects each of His children to exhibit at all times. Of course, He does not want us to be so soft-hearted that we become an easy mark for those who would take advantage of us, but He does want us to develop a keen sense of discernment that realizes when mercy is a better option than the strict application of rules.
Undoubtedly, each of us would lend a helping hand to another who was in physical need, but there are other situations in which a physical need is not apparent that also require us to extend mercy. Particularly, we need to learn to employ mercy in our dealings with each other on a daily basis. To put it into today's language, everyone has bad-hair days, and on some days, even a normally lovable person can be very difficult to live with.
Age differences lend themselves to misunderstandings. We may still carry prejudices that rear their ugly heads from time to time, causing friction. Oftentimes, we just do not think before we speak. Mistakes made in the past can seem to hang over us like a cloud and never go away, and thus we do not feel forgiven, affecting our attitudes. And of course, we all have different backgrounds and came from situations in which we perhaps lived our lives in certain shameful ways. Each of these problems can ignite trouble with our closest family members and friends.
The problem that all of us face in making righteous judgments is that we cannot see into the other person's heart; we do not really know their intentions and attitudes. We have a hard enough time understanding ourselves, let alone someone else! In Jesus' comments about judgment in His Sermon on the Mount, He cautions us about being too critical: "And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?" (Matthew 7:3). Therefore, if we have to make a judgment call, it is far better to lean toward patience, forbearance, and mercy.
So, when we find ourselves offended by anyone, rather than responding in kind, we should apply the principle of giving a soft answer (Proverbs 15:1), turning the other cheek (Matthew 5:39), and extending tender mercies (Colossians 3:12).
Satan would like us to hang on to evil thoughts about another, to hold a grudge against a brother, or to arrive at church with a resentful attitude toward a fellow Christian, but Jesus Christ wants us to remember Matthew 18:35: "So My heavenly Father will [pass judgment against] you if each of you, from his heart, does not forgive his brother his trespasses." Just as He forgave each of us from the heart, He wants us to learn to forgive others in the same generous, merciful way.
In my forty-plus years in the church, I have made almost all of the mistakes a person can make with his mouth, and realizing this, I have truly appreciated those who have extended mercy and forgiveness to me. They have taught me a great lesson by their spiritual maturity: that I, too, had better extend mercy and kindness to others.
What does God require of us? He tells us plainly in Micah 6:8: "He has shown you, O man, what is good; and what does the LORD require of you, but to do justly, to love mercy, and to walk humbly with your God?"
— John O. Reid (1930-2016)
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Mon 12 Aug 2019, 10:17 am

Genesis 19:14
(14) So Lot went out and spoke to his sons-in-law, who had married his daughters, and said, "Get up, get out of this place; for the LORD will destroy this city!" But to his sons-in-law he seemed to be joking.
New King James Version   
In Lot's family was a measure of contempt. Lot seemed to his sons-in-law to be joking. It is as if they said, “Who cares for anything you say?” Was Lot's wife different? She looked back. Lot's daughters? They escaped, and then proceeded to involve Lot in one of the vilest sins in the entire Bible, incest. Contempt is not unusual for a lingerer, for they are despised by their families, who cannot deal with the person's inconsistency. They are hot, then cold. They blow this way, then that. They command, “Do this,” but they do something different. Their lives do not live up to the words that they say. Lot was a man whose works burned, but he himself was saved (I Corinthians 3:15).
This is not a way that God wants His children to live. Even though He mercifully intervenes and saves, He wants His children to enjoy the best of the abundant life and to be prepared for His Kingdom.
Most are familiar with Herbert Lockyer's series of "All" books: All the Prayers of the Bible, All the Parables of the Bible, All the Promises of the Bible, All the Women of the Bible, etc. In All the Men of the Bible, he says that Lot is the representative man:
Perhaps there is no figure in the Bible who represents so many men of today as Lot of Sodom. Where you will find one Abraham, one Daniel, or one Joshua, you will find a thousand Lots.
Lot had much wealth, but he did not have the abundant life of God because of his choice to coexist with the world, whose constant degenerate pressure virtually destroyed his true spirituality. Lot was not a sinner in the normal sense, but a spiritually small and lean man.
There is an interesting contrast between Abraham and Lot. Abraham was probably exceedingly wealthier than Lot, but Abraham lived in a tent, while Lot lived in a house. This clearly shows that Abraham lived his life in such a way that everybody understood that Abraham was just a pilgrim. He did not put roots down in this world, while Lot, his nephew, did.
Lot was converted but carnal. He was a man of weak faith. His hopes and dreams were in the world, and his interest was in the things of this world. Lot had the same vision as Abraham, but by choice, he was firmly anchored in the world. All of Lot's goodness was virtually wasted because his spiritual life was going nowhere.
One might say that, because Lot was "saved," there is more than one way to skin a cat. There might be many poor ways of skinning a cat, as well as some good ways, too. But there is only one best way to skin a cat. Why not choose the best way of doing it? That is the lesson of Lot's life. Why let our works that we have built burn up? Instead, why not do things the way God says?
God was not in all of Lot's thoughts (Psalm 10:4) because he was living by sight. Lot might very well be what we might call the quintessential second-generation Christian. He believed, but all of his passion was spent pursuing the amusements of this world. Lot, whose faith was weak at best, was not committed like Abraham was. The whole aim of Abraham's life was to give glory to God, while Lot, though righteous, lived by sight (II Corinthians 5:7). His aim was essentially to grasp at life, to do it now and enjoy it, rather than work to develop his relationship with God.
— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sun 11 Aug 2019, 10:33 am

1 Timothy 2:3-4
(3) For this is good and acceptable in the sight of God our Savior, (4) who desires all men to be saved and to come to the knowledge of the truth.

  Ephesians 4:13
(13) till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 
New King James Version   Change Bible versions

If it is God's will that we be saved and grow in the grace and the knowledge of Jesus Christ, why is it so hard? If God is working with us, should this not be easy? Our first response to this is very likely, "Well, I guess it's just that I am so evil"; "It must be human nature"; or "I'm so bad God must not be hearing my prayers." Some get so weary with the difficulty that they say, "God will just have to take me as I am."

All these justifications may indeed be factors, but they are not precisely correct because most of us have some besetting sin or sins that we fail miserably to overcome time after time. Why, if it is God's will, do we not overcome them more easily?

The sin need not be easily recognizable by others, as Paul writes to Timothy that "some men's sins are clearly evident" (I Timothy 5:24). It can be a hidden sin, though we are well aware of it, know it is evil, and feel constant guilt and self-condemnation because of our weakness before it.

It can be a sin of omission and not a sin of commission, in which one is directly guilty of bringing loss or pain upon another. Perhaps the failing concerns acts of kindness or mercy that we have frequently and consistently failed to do to relieve another's burden, but we know of it and are convicted of its seriousness.

This is the key to understanding why spiritual growth is so hard. Consider one's original conversion. Why did this even occur? Romans 2:4 says, "Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance." This happened only because God was revealing Himself and making us conscious of factors of life we had never before felt with that force. It moved us to repent and throw ourselves on His mercy. In reality, it was the only option He held open to us because we felt powerless to go in any other direction. Can we overcome death? The key is our awareness of powerlessness as the first essential element to spiritual growth.

In II Corinthians 12:10, Paul makes this point. "Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong." In chapter 13:4, he adds emphasis to this by saying, "For though He was crucified in weakness, yet He lives by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you." Just as a prerequisite to conversion is recognizing and acknowledging our utter failure in the face of sin and death, so also is a deep consciousness of our frailty required in the face of overcoming and growth in following God's way and glorifying Him.

Without this overriding sense of dependence, we will never turn to God in the first place. Without this sense of need, we will not continuously turn to Him because our passivity in this will declare that in reality, like the Laodiceans, we think we need nothing and are sufficient unto ourselves. We will be like the confident Peter, who, boasting that unlike others he would never desert Christ, immediately fell flat on his face in spiritual failure. The secret of growth in Christian character largely lies in realizing our powerlessness and acknowledging it before God.

Perhaps John 15:5 will now have more meaning. Jesus says, "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing." It does not mean that without Him we could never design an automobile or send a rocket to the moon. It means that we could produce nothing of a true, godly, spiritual nature within the calling of God that truly glorifies Him.

Just in case we think He is saying more than He really means, think about the following commands. Jesus says in Matthew 5:44, "But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you." He adds in Matthew 6:31, "Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'" If these are challenging, try I Corinthians 15:34: "Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame."

We have a long way to go. It is time to stop playing church—realizing that judgment is now on us—and turn to God with all our heart. He promises that, if we do this, He will hear from heaven and respond. We must constantly keep in mind that God is the Potter with the power to mold and shape as He wills. As the clay, our job is to yield, realizing even the power to submit comes from Him.

To understand this from an even broader perspective, we must consider how mankind has acted in its relationship with God beginning with Adam and Eve. They said, "God, stay out of our lives. We don't need you. We will do this ourselves." Therefore, rather than choosing from the Tree of Life, they chose from the Tree of the Knowledge of Good and Evil. All mankind has copied this approach down to the Laodiceans, who say they are rich and increased with goods and need nothing. It will continue even to those who will curse and blaspheme God during the final plagues in the Day of the Lord (Revelation 16:21).

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 10 Aug 2019, 9:38 am

Ephesians 6:10-13
(10) Finally, my brethren, be strong in the Lord and in the power of His might. (11) Put on the whole armor of God, that you may be able to stand against the wiles of the devil. (12) For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. (13) Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. 
New King James Version   
In conclusion, be strong—not in yourselves but in the Lord, in the power of his boundless strength. Put on God's complete armor so that you can successfully resist all the devil's craftiness. For our fight is not against any physical enemy: it is against organizations and powers that are spiritual. We are up against the unseen power that controls this dark world, and spiritual agents from the very headquarters of evil. Therefore you must wear the whole armor of God that you may be able to resist evil in its day of power, and that even when you have fought to a standstill you may still stand your ground. (Phillips)
It is clear that we are fighting a spiritual war against enemies who are far greater in numbers, intelligence, subtlety, and power than Israel had to wage war against in terms of the Amalekites, the Moabites, and so forth. In addition, our enemy is invisible.
Paul tells us to "stand," a military term for holding on to a position. In effect, before one can launch an attack, he must first hold the position he is in. In the Phillips translation, the word "against" is used four times, probably to stress the determined hostility that our enemy has. The Christian soldier is confronting something that, as a soldier, he could not overcome except that he himself also has invisible help to draw upon as a resource.
In military strategy, perhaps one of the most basic of all rules is never to underestimate the enemy. Our struggle is not merely against human foes, yet we find, in other places, that it is a war to the death. In fact, here in Ephesians 6, this idea is hidden in the Greek. It is a war to the death against supernatural forces. The word "powers" denotes those who aspire to world control, and ancient writers used the term to designate the savior gods of pagan religions. That is who we are fighting against—demons!
Our warfare, then, has all the trappings of a literal war, but it is something that we cannot see yet happening nonetheless. The qualities that we need to fight this war are not things we have inherently. We have to be given them by God. Our relationship with God is of supreme importance as to whether we are going to have the proper resources to fight this battle. We have to go to Him to get them, and we also need to be on good terms before He gives them to us.
One of the most valuable of all of these resources is the mindset that we are involved in a war. There are times when we, as a soldier, are going to face privation and hardship. There are going to be times of pain—both physical and mental. There are going to be times of sorrow that may lead us to depression or even bitterness. There will be occasions when we will be in fear and feel a great sense of insecurity. There are times we will win our battles, but other times we will lose and thus feel guilty and maybe depressed. There are going to be times of obedience that give a feeling of exhilaration and of being in control, as well as times of disobedience when just the opposite will be the effect.
There will also be times when we will be aware that God is disciplining us—sometimes in terms of punishment for sin and at other times in training to prepare us to master what we are doing. There will be times of sacrifice and even times of death. Nevertheless, all of these are part and parcel of a soldier's life.
— John W. Ritenbaug
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 09 Aug 2019, 11:28 am

Luke 13:10-17
(10) Now He was teaching in one of the synagogues on the Sabbath. (11) And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. (12) But when Jesus saw her, He called her to Him and said to her, "Woman, you are loosed from your infirmity." (13) And He laid His hands on her, and immediately she was made straight, and glorified God. (14) But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, "There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day." (15) The Lord then answered him and said, "Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? (16) So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?" (17) And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. 
New King James Version  

In Luke 13:10-17, Christ heals another chronically ill person on the Sabbath. This time, though, He did not wait for anyone to ask Him questions. The episode plainly discloses the redeeming and liberating intention of God's Sabbath. When Jesus says, "You are loosed," the ruler of the synagogue reacts immediately because to him the Sabbath meant rules to obey rather than people to love.

Jesus replies in verses 15-16 by emphasizing the Sabbath principle:

The Lord then answered him and said, "Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?"

Christ makes a play on words here. He uses the same verb, "loose," to describe the ox and donkey as He does the woman being "loosed" from Satan through healing.

Jesus acts against the tradition of the Pharisees, but no where challenges the binding obligation of keeping the Sabbath. Rather, His example shows that we should make merciful evaluations to help others cast off their heavy burdens. He argues for living the true values.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Admin on Thu 08 Aug 2019, 10:11 am

Galatians 6:7-8
(7) Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. (8) For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 
New King James Version   

What a man sows follows the universal law of "kind reproduces kind." We cannot get cabbage from brussels sprout seeds, nor carrots from radish seeds—no matter how much the seeds may look alike. They are simply not of the same kind.

If we planted corn and got pumpkins, we would be greatly surprised. Similarly, if we gossip about our friends, we should not be surprised to find that we do not have as many friends as before or that people are more guarded in their relationships with us. The seeds of gossip can produce only one kind of fruit—bad! Every action produces results, and every result tends to be of the kind that was sowed.

Jesus confirms this principle in human conduct:

You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. (Matthew 7:16-18)

A second principle is at work on this earth among living things. In the reproductive process there is a powerful tendency toward increase. Simple observation of our lawns establishes this truth—weeds!

When we put these two principles together, we find that no matter what a man sows, unless something intervenes to interrupt the cycle, more will be produced than was sown. One can fake living according to Christian standards and morals for a while, but no matter how careful a person is, the fruit produced by his life will betray him. As Numbers 32:23 says, "But if you do not do [as God commands], then take note, you have sinned against the LORD; and be sure your sin will find you out."

No one knows how long it will take and how much fruit will be produced, but sin will produce spiritual weaknesses, even though they are concealed with great energy and hypocrisy. Bitterness, divisiveness, weak understanding, confusion, and spiritual lethargy will surface. Many variables affect how much and how soon the fruit will appear, but because of the principle of increase, it is certain that more will be reaped than was originally sown.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 61510
Join date : 2008-10-25
Age : 74
Location : Wales UK

http://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE - Page 4 Empty Re: BIBLE STUDY on VERSE

Post  Sponsored content


Sponsored content


Back to top Go down

Page 4 of 7 Previous  1, 2, 3, 4, 5, 6, 7  Next

Back to top


 
Permissions in this forum:
You cannot reply to topics in this forum