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Post  Admin on Wed 23 Nov 2011, 2:17 pm






Sunday
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February 0155

1
13th of Sh'vat, 3915
2
14th of Sh'vat, 3915
3
15th of Sh'vat, 3915
Tu B'Shvat
4
16th of Sh'vat, 3915
5
17th of Sh'vat, 3915
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18th of Sh'vat, 3915
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19th of Sh'vat, 3915
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20th of Sh'vat, 3915
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12
24th of Sh'vat, 3915
13
25th of Sh'vat, 3915
14
26th of Sh'vat, 3915
15
27th of Sh'vat, 3915
Shabbat Shekalim
16
28th of Sh'vat, 3915
17
29th of Sh'vat, 3915
18
30th of Sh'vat, 3915
Rosh Chodesh Adar
19
1st of Adar, 3915
Rosh Chodesh Adar
20
2nd of Adar, 3915
21
3rd of Adar, 3915
22
4th of Adar, 3915
23
5th of Adar, 3915
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6th of Adar, 3915
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7th of Adar, 3915
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8th of Adar, 3915
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9th of Adar, 3915
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10th of Adar, 3915
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Post  Admin on Wed 23 Nov 2011, 2:16 pm

Elaine,

Just found more interesting information. Here are quotes:

St. Polycarp, Bishop and Martyr

posted by Deacon Keith Fournier | 12:30pm Wednesday February 23, 2011






http://blog.beliefnet.com/bread_on_the_trail/2011/02/st-polycarp-bishop-and-martyr.html

St. Polycarp, the Bishop of Smyrna, died in the year 155 AD, while in his eighties. He was a disciple of St. John, the Evangelist, who walked with the Lord Jesus and authored the fourth Gospel which bears his name.

The Bishops Letter to the Phillipians is a beautiful exposition of the early Christian faith. It also witnesses to the earliest New Testament writings. The account of the Martyrdom of Polycarp gives witness to his heroic death. The Christian Tradition is replete with testimony to his holy life. His Feast is now celebrated in the Roman Canon on February 23d.


In 155 AD February 23 was on Sunday. Unfortunately much has been done to distort Christian history. So many significant efforts have been tied to Sunday instead of the "true date" of the weekly Saturday Sabbath and Annual Sabbaths declared by God.
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Post  Admin on Wed 23 Nov 2011, 2:15 pm

Letter to those in Symrna

[url=http://www.newadvent.org/fathers/0102.htm]http://www.newadvent.org/fathers/0102.htm[/url]

Greeting


The Church of God which sojourns at Smyrna, to the Church of God sojourning in Philomelium, and to all the congregations of the Holy and Catholic Church in every place: Mercy, peace, and love from God the Father, and our Lord Jesus Christ, be multiplied.

The subject of which we write


We have written to you, brethren, as to what relates to the martyrs, and especially to the blessed Polycarp, who put an end to the persecution, having, as it were, set a seal upon it by his martyrdom . . .

Polycarp is brought into the city

Now, as soon as he had ceased praying, having made mention of all that had at any time come in contact with him, both small and great, illustrious and obscure, as well as the whole Catholic Church throughout the world, the time of his departure having arrived, they set him upon an ass, (a donkey) and conducted him into the city, the day being that of the great Sabbath (the weekly Saturday Sabbath before Passover). And the Irenarch Herod, accompanied by his father Nicetes (both riding in a chariot ), met him, and taking him up into the chariot, they seated themselves beside him, and endeavoured to persuade him, saying, What harm is there in saying, Lord Cæsar, and in sacrificing, with the other ceremonies observed on such occasions, and so make sure of safety? But he at first gave them no answer; and when they continued to urge him, he said, I shall not do as you advise me. So they, having no hope of persuading him, began to speak bitter words unto him, and cast him with violence out of the chariot, insomuch that, in getting down from the carriage, he dislocated his leg [by the fall]. But without being disturbed, and as if suffering nothing, he went eagerly forward with all haste, and was conducted to the stadium, where the tumult was so great, that there was no possibility of being heard.
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Post  Admin on Wed 23 Nov 2011, 2:15 pm

Quotes
from the previously given link

Great Sabbath


Because the Smyrnaean letter known as the Martyrdom of Polycarp states that Polycarp was taken on the day of the Sabbath and killed on the Great Sabbath, some believe that this is evidence that the Smyrnaeans under Polycarp observed the seventh day Sabbath.

William Cave wrote, "...the Sabbath or Saturday (for so the word sabbatum is constantly used in the writings of the fathers, when speaking of it as it relates to Christians) was held by them in great veneration, and especially in the Eastern parts honoured with all the public solemnities of religion."[12]

Some feel that the expression, the Great Sabbath refers to the Christian Passover or another annual holy day. If so, then the martyrdom would have had to occur between one and two months later as Nisan 14 (the date that Polycarp observed Passover) cannot come before the end of March in any year. Other Great Sabbaths (if this is referring to what are commonly considered to be Jewish holy days, though observed by many early professors of Christ) come in the Spring, late summer, or Fall. None occur in the winter.

The Great Sabbath may be alluded to in John 7:37. This is called the Last Great Day and is a stand-alone annual holy day immediately following the Feast of Tabernacles. It is, however, disputable whether such biblical references mean a common practice or just onetime events.

Note: There is only one date that is the Great Sabbath. It is the weekly Saturday Sabbath before Passover - the Saturday Sabbath before Nisan 14/15.


KJV Genesis 2:2

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

KJV Exodus 20

8 Remember the sabbath day, to keep it holy.

9 Six days shalt thou labour, and do all thy work:

10 But the seventh day is the sabbath of the Lord thy God:

KJV Leviticus 23:3

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.
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Post  Admin on Wed 23 Nov 2011, 2:13 pm

SundayMondayTuesdayWednesdayThursdayFridaySaturday
February 0156

1
23rd of Sh'vat, 3916
2
24th of Sh'vat, 3916
3
25th of Sh'vat, 3916
4
26th of Sh'vat, 3916
5
27th of Sh'vat, 3916
6
28th of Sh'vat, 3916
7
29th of Sh'vat, 3916
Shabbat Shekalim
8
30th of Sh'vat, 3916
Rosh Chodesh Adar
9
1st of Adar, 3916
Rosh Chodesh Adar
10
2nd of Adar, 3916
11
3rd of Adar, 3916
12
4th of Adar, 3916
13
5th of Adar, 3916
14
6th of Adar, 3916
15
7th of Adar, 3916
16
8th of Adar, 3916
17
9th of Adar, 3916
18
10th of Adar, 3916
19
11th of Adar, 3916
Ta'anit Esther
20
12th of Adar, 3916
21
13th of Adar, 3916
Shabbat Zachor
Erev Purim
22
14th of Adar, 3916
Purim
23
15th of Adar, 3916
Shushan Purim
24
16th of Adar, 3916
25
17th of Adar, 3916
26
18th of Adar, 3916
27
19th of Adar, 3916
28
20th of Adar, 3916
Shabbat Parah
29
21st of Adar, 3916
Adar - Nisan

Adar is the 12th Month on the Hebrew Calendar. It is the month before Nisan.

Nisan is the first month on God's Hebrew Calendar. It is the first month on the Hebrew/Jewish Religious Calendar.
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Post  Admin on Wed 23 Nov 2011, 2:11 pm

Shabbat HaGadol / שבת הגדול


Shabbat HaGadol ("Great Shabbat" שבת הגדול) is the Shabbat immediately before Passover. There is a special Haftarah reading on this Shabbat of the book of Malachi. Traditionally a lengthy and expansive sermon is given to the general community in the afternoon.
Read more from Wikipedia →
From

[url=http://en.wikipedia.org/wiki/Special_Shabbat#Shabbat_HaGadol]http://en.wikipedia.org/wiki/Special_Shabbat#Shabbat_HaGadol[/url]

Various reasons are given for the name of this Shabbat:

1) The Midrash Rabbah states: “When they (the Jewish people) set aside their paschal lamb on that Shabbat, the first-born gentiles gathered near the Israelites and asked them why they were doing this. The following was their response: “This is a Pesach offering to G-d who will kill the firstborn Egyptians.” They (the firstborn) went to their fathers and to Pharaoh to request that they grant permission to send the Jewish people free – but they refused. The first-born then waged a war against them and many of them (the Egyptians) were killed. This is the meaning of the verse (Psalms 136:10): “Who struck Egypt through its first born; for His kindness is eternal”.


Polycarp

[url=http://en.wikipedia.org/wiki/Polycarp]http://en.wikipedia.org/wiki/Polycarp[/url]
Quote

. . . the Smyrnaean letter known as the Martyrdom of Polycarp states that Polycarp was taken on the day of the Sabbath (Saturday - Friday/Saturday - 6 PM on Friday until 6 PM on Saturday) and killed on the Great Sabbath (the weekly Saturday Sabbath before Passover - Nisan 14/15) . . .



Nisan 10 is the Great Sabbath of 155 AD. Most resources state Polycarp the Bishop of the Church of Symrna was born in 70 AD and martyred in 155 AD.

It is obvious from the writing about the Sabbath and the Great Sabbath at the above site that the writer doesn't have a clear understanding of our Hebraic Roots. It isn't possible to read the scriptures and obtain a clear understanding of the events of the week of Passover the year of the death of Jesus or Passover without a foundation of knowledge from our Hebraic Roots.



Quote
. . . a post-Eusebian addition to the Martyrdom of Polycarp dates his death to Saturday, February 23, in the proconsulship of Statius Quadratus — which works out to be 155 or 156.

In 155 AD the weekly Saturday Sabbath, the Great Sabbath, was on March 29. In 156 AD the Hebrew date for February 23 would be on Monday - Sunday/Monday - Adar 14/15 instead of being association with Passover on Nisan 14/15. In 155 AD February 23 is on Sunday - Saturday/Sunday.

Note:
So many important events are inaccurately tied to Sunday: Palm Sunday, Easter Sunday and Pentecost Sunday are examples. Here the date of the death of Polycarp is tied to Sunday. My thoughts are that it is because the Roman Catholic Church and the Roman Emperor Constantine decreed Sunday to be the day of weekly rest. For that reason many inaccurately believe that Sunday is the Sabbath.

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Post  Admin on Wed 23 Nov 2011, 2:10 pm

SundayMondayTuesdayWednesdayThursdayFridaySaturday
March 0155

1
11th of Adar, 3915
Shabbat Zachor
2
12th of Adar, 3915
3
13th of Adar, 3915
Ta'anit Esther
Erev Purim
4
14th of Adar, 3915
Purim
5
15th of Adar, 3915
Shushan Purim
6
16th of Adar, 3915
7
17th of Adar, 3915
8
18th of Adar, 3915
Shabbat Parah
9
19th of Adar, 3915
10
20th of Adar, 3915
11
21st of Adar, 3915
12
22nd of Adar, 3915
13
23rd of Adar, 3915
14
24th of Adar, 3915
15
25th of Adar, 3915
Shabbat HaChodesh
16
26th of Adar, 3915
17
27th of Adar, 3915
18
28th of Adar, 3915
19
29th of Adar, 3915
20
1st of Nisan, 3915
Rosh Chodesh Nisan
21
2nd of Nisan, 3915
22
3rd of Nisan, 3915
23
4th of Nisan, 3915
24
5th of Nisan, 3915
25
6th of Nisan, 3915
26
7th of Nisan, 3915
27
8th of Nisan, 3915
28
9th of Nisan, 3915
29
10th of Nisan, 3915
Shabbat HaGadol
30
11th of Nisan, 3915
31
12th of Nisan, 3915
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Post  Admin on Wed 23 Nov 2011, 2:09 pm

Continuation from Previous Post

As you know, Polycarp was invited to Rome to observe Easter with the Bishop (Pope) of Rome, Anicetus. He refused the Pope's urging to keep Easter as the memorial to the death and resurrection of Jesus. Sometime afterwards Polycarp was martyred by the Romans for being a Christian. He was burned at the stake but the fire didn't harm him. He died from a stab wound.

Although not everyone is in agreement most believe that Polycarp was born in 70 AD. As you know that is the year General Titus and his people began a seige of Jerusalem at Passover. The seige ended on the 9th of Av with the destruction of the second Jewish temple by the people of General Titus.

At the Hebrews for Christian site it was pointed out that when the Hebrews left Egypt the Passover Lamb was selected on Nisan 10 which was the weekly Saturday Sabbath. That Sabbath is called Shabbat HaGadol - the Great Sabbath. You also know it was Nisan 10, the weekly Saturday Sabbath - the Great Sabbath, when Jesus presented himself as the Passover Lamb in Jerusalem.

Information about the day Polycarp was martyred includes the year 155 AD (although not everyone is in agreement) and the fact that it was on the Great Sabbath. In 155 AD Nisan 10 was on the weekly Saturday Sabbath the Great Sabbath. It was on March 29, 155 AD.
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Post  Admin on Wed 23 Nov 2011, 2:07 pm

Hi Elaine,

Just made an interesting discovery in following up on our discussion on facebook about Polycarp. As you know, he was the Bishop of the Church of Symrna - Revelation 2:8.

He and members of his church rejected Easter Sunday as a time to remember the death and resurrection of Jesus. Instead, as God commanded, they kept the Passover the evening of Nisan 14 that began Nisan 15 - the Annual High Sabbath and first day of Passover. This same practice was followed in the other early Christian churches.

God's Commandment

KJV Exodus 12

6. And ye shall keep it up (the lamb selected on Nisan 10) until the fourteenth day of the same month: (until Nisan 14) and the whole assembly of the congregation of Israel shall kill it in the evening (correct translation is between the evenings).

Wednesday, Nisan 14 at 3 PM, April 3 in 30 AD is between the evenings; the lamb eaten by Jesus and the disciples on Tuesday, Nisan 13, April 2, 30 AD after 6 PM would also have been killed between the evenings of Nisan 14. Between the evenings of Nisan 14 is after 6 PM on Nisan 13 and before 6 PM on Nisan 14.

7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it (the lamb) is the Lord's passover.

12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt,

(At midnight on Nisan 14, the night hours that began Nisan 15, God brought death to the first born throughout Egypt where the blood of the lamb wasn't applied.)

both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord.

13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

14 And this day shall be unto you for a memorial; and ye shall keep it a feast (A Holy Appointed Convocation Time) to the Lord throughout your generations; ye shall keep it a feast (an appointed time) by an ordinance for ever.
In KJV 1 Corinthians 5 the Apostle Paul is recorded as saying,

7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

For some years now I've had the pleasure of keeping the Passover - the evening of Nisan 14/15. That time has included a memorial service for Jesus, communion and a Passover Meal. There are 14 of us who are now observing the "true dates" of the ACTS of God - the fulfillment of His appointed times - by Jesus.

Brenda To be continued
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Post  Admin on Wed 23 Nov 2011, 2:05 pm

The author at the Hebrews4Christians website has presented excellent information. Of great importance are his references to information taken from the Jewish Talmud. He, however, like many others has some confusion as to the precise times when things were fulfilled by Jesus during the Passover week.

Please disregard his visual at the top of the page where that link takes you. Jesus had the Passover Meal with the disciples the evening of Nisan 13 - the Tuesday - that began Nisan 14 in 30 AD. He died at 3 PM on Wednesday - Nisan 14 - during the day hours. The first day of Passover - the Annual High Sabbath - was kept with a Passover Meal on Wednesday - Nisan 14 - during the night that began the first day of Passover - Nisan 15.

The day of Nisan 15 was on Thursday the year of the Exodus. The day of Nisan 15 was also on Thursday the year of the death of Jesus in 30 AD.
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Post  Admin on Wed 23 Nov 2011, 2:05 pm

[url=http://www.hebrew4christians.com/Holidays/Spring_Holidays/Shabbat_HaGadol/shabbat_hagadol.html]http://www.hebrew4christians.com/Holidays/Spring_Holidays/Shabbat_HaGadol/shabbat_hagadol.html[/url]

The information at the above link records information about the Exodus. It points out that the Talmud states the Passover Lamb was selected on the weekly Saturday Sabbath when the Hebrews were preparing to leave Egypt. It was also the weekly Saturday Sabbath in 30 AD when Jesus was selected as the Passover Lamb. That Saturday Sabbath - Nisan 10 - at the time of the Exodus is called the Great Sabbath in the Jewish Talmud.

There is additional information at the link about the Exodus. The Passover Lamb was killed on Wednesday - Nisan 14 - and the blood was applied to the door posts of homes. That Wednesday night at midnight in Egypt the first born died. Then on Thursday morning those who left Eyppt departed from Ramses.

Jesus died on Wednesday - Nisan 14 at 3 PM. The Jewish Sadducees and Pharisees ate the Passover Meal - the memorial of the first day death did Passover in Egypt - that Wednesday night. It is also the evening when we are to remember forever and ever as a memorial to Jesus - His death and the events of His life that gave us God's plan for our salvation and redemption.

On Thursday morning - Nisan 15 - the day the Hebrews left Egypt, the 3-night guard of the tomb of Jesus was set. The fourth watch of the third night guard ended at 6 AM as Saturday was ending and Sunday was beginning. On the Hebrew Calendar the first day of he week is Saturday/Sunday.
HEBREW CALENDAR~ Important Dates MapExodus-2
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Post  Admin on Wed 23 Nov 2011, 2:03 pm

Passover in Egypt

The death of the Passover Lamb was on Nisan 14. It was only after the Lord’s Passover [b](Exodus 12:11) when the sacrifice was made that the blood was available to be applied so death would passover during the night hours of Nisan 14 that begin the day hours of Nisan 15. [/b]





Death of the first born in Egypt was at midnight. Death passed over the Hebrew homes where the blood of the lamb was applied to the door posts.


KJV Exodus 12:29


And it came to pass, that at the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.



KJV Exodus 12



30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in ; for there was not a house where there was not one dead.

31 And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of ; and go, serve the Lord, as ye have said.

The Exodus
KJV Numbers 33:3



And they (those who left Egypt) departed from Rameses in the first month, on the fifteenth day of the first month; (Nisan 15) on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.





The depature from Egypt was the morning after the night hours of Nisan 14 that began Nisan 15. It was during the night hours of Nisan 14 when death did passover the homes where the blood of the lamb was applied.



The Passover lamb was selected on Nisan 10. It was killed on Nisan 14. Death did then passover on the first day of Passover during the night hours of Nisan 14 that began the first day of Passover – the day hours of Nisan 15.
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Post  Admin on Wed 23 Nov 2011, 2:02 pm

Three Days and Three Nights in the Heart of the Earth


KJV Matthew 12

39 But he (Jesus) answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.



There are precisely 3 days and 3 nights from Nisan 14 at 3 PM - the date/time of the death of Jesus and Nisan 17 - Day 3 (the third day) of Passover at 3 PM - the date and time of His resurrection.
Resurrection of Jesus

In KJV Matthew 17:23 Jesus is recorded as saying,

And they shall kill him, and

the third day he shall be raised again . . .



InKJV Matthew 20 Jesus is recorded as saying,










18 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,




19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and




the third day he shall rise again.







Nisan 14 (Nisan 13/14) is the Lord's Passover.
Jesus died at 3 PM on Nisan 14.
Nisan 15 (Nisan 14/15) is the first day of Passover.
Day 1 of Passover - Pesach - begins at 6 PM on Nisan 14.

Nisan 17 (Nisan 16/17) is the third day of Passover.
The body of Jesus was resurrected at 3 PM on Nisan 17.


There is never a time on the Hebrew/Roman Gregorian Calendar when Nisan 17 - the third day of Passover - is on Sunday.


Hours in a Day

KJV John 11:9: Jesus answered,
Are there not twelve hours in the day?

The Hebrew Date has 12 night hours from 6 PM until 6 AM and 12 day hours from 6 AM until 6 PM.

Hours from Wednesday, Nisan 14 at 3 PM to
Saturday, Nisan 17 at 3 PM



Day Hours Night Hours

Wednesday 3 12

Thursday 12 12

Friday 12 12

Saturday 9 0

Total 36 36

72 Hours

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Post  Admin on Wed 23 Nov 2011, 2:00 pm

John 12

2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him . . .


9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead . . . 12 On the next day (on Nisan 10) much people that were come to the feast, (the feast of Pesach - Passover: Nisan 14/15 - Nisan 20/21) when they heard that Jesus was coming to Jerusalem, 13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. 14 And Jesus, when he had found a young ass, (donkey) sat thereon; as it is written, 15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt. 16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. 17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead,

Sacrifice of Passover Lamb

KJV Exodus 12:6

And ye shall keep it up until the fourteenth day of the same month: (Nisan 14) and the whole assembly of the congregation of Israel shall kill it in the evening (between the evenings).*

Appointed Days of Unleavened Bread
KJV Exodus 12:15
Seven days shall ye eat unleavened bread;
(Nisan 14, 15, 16, 17, 18, 19, 20)
even the first day (Nisan 14)
ye shall put away leaven out of your houses:

KJV Exodus 12:18
In the first month, on the fourteenth day of the month at even,
(Nisan 14)
ye shall eat unleavened bread,
until the one and twentieth day of the month at even.
Jesus died at 3 PM on Nisan 14. It was on Wednesday, April 3, 30 AD. It was on the Day of Preparation for the Annual High Sabbath that is the first day of Passover. On the day of Preparation - Nisan 14 - (Nisan 13/14) leaven is removed from the home and the Passover Lamb is killed. When Jesus was crucified lambs were being sacrificed in the Temple 30 at a time.
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Post  Admin on Wed 23 Nov 2011, 1:59 pm

True Dates - Fulfillment by Jesus of God's ACTS -
His Holy Appointed Convocation TimeS
Exodus 12 - Leviticus 23 . . .

Jesus was born on Tishrei 14 - the First Day of Tabernacles -
September 24/25, in 3 BC.


Jesus died on Wednesday at 3 PM - Nisan 14 - the Lord's Passover –
April 3 in 30 AD.

It was 3 hours before the Annual High Sabbath began.
Nisan 14 is the day that begins the First Day of Passover -
the Annual High Sabbath of Nisan 14/15 at 6 PM.


Jesus was resurrected from His death on Nisan 17.
It was Day 3 (the third day) of Passover at 3 PM precisely 3 days and 3 nights
from the time of His death on Nisan 14 at 3 PM.

Selection of Passover Lamb

KJV Exodus 12:3

Speak ye unto all the congregation of Israel, saying, In the tenth day of this month (Nisan 10) they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:



Jesus presented Himself as our Passover Lamb in Jerusalem on Nisan 10, the weekly Saturday Sabbath, 30 AD. (John 12) He died four days later after being betrayed for 30 pieces of silver. (Matthew 26:15)


KJV John 12:1

Then Jesus six days (on Nisan 9) before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead . . .



(On Nisan 9 Jesus was in Bethany. It was six days before the first day of Passover – Pesach. The six days were:



1) Nisan 9

2) Nisan 10

3) Nisan 11

4) Nisan 12

5) Nisan 13

6) Nisan 14





The first day of Passover is Nisan 15 – Nisan 14/15. The Lord’s Passover is Nisan 14 – Nisan 13/14. The Lord’s Passover is the Day of Preparation for the first day of Passover, Nisan 14/15, which is an Annual High Sabbath – Leviticus 23:5 – Leviticus 23:7. The death of the Passover Lamb was on Nisan 14. It was only after the Lord’s Passover when the sacrifice was made that the blood was available to be applied so death would passover on Nisan 14 the night hours that begin the day hours of Nisan 15. Death of the first born in Egypt was at midnight. Death passed over the Hebrew homes where the blood of the lamb was applied to the door posts.)
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Post  Admin on Wed 23 Nov 2011, 1:57 pm

Continuation from Previous Post

Jesus . . . His life and ministry are recounted in the four Gospels of the New Testament. He was born a Jew in Bethlehem before the death of Herod (updated time of Herod's death is January - Shebat 2, 1 BC or Shebat 2, 1 AD) and he died while Pontius Pilate was Roman governor of Judaea . . . (ad 26–36 under the emperor Tiberius). His mother, Mary, was married to Joseph, a carpenter of Nazareth. Of his childhood after the birth narratives in Matthew and Luke, nothing is known, except for one visit to with his parents.





He began his ministry (after He was baptized when He was) about (to be) age 30, (He was baptized on Elul 1 at the beginning of the forty days of Teshuva: Elul 1 - Tishrei 10.) (Luke 3:21-23) (Matthew 4:1-12) (Mark 1:9-13) when He was 30, on Tishrei 14/15 based on the Jewish method of determining age and the Jewish Civil Calendar,) becoming a preacher, teacher, and healer. He gathered disciples in the region of Galilee, including the 12 Apostles, and preached the imminent arrival of the Kingdom of God. His moral teachings, outlined in the Sermon on the Mount, and his reported miracles won him a growing number of followers, who believed that he was the promised messiah.

Continuation from Previous Post



On day 3 of His public ministry (John 2) Jesus turned the water (symbolic of the Holy Spirit) (John 7:37-39) into wine that symbolizes His blood of the New Covenant. (Mark 14:22-32) (1 Corinthians 11:23-32). Jesus spoke of the New Covenant the night He ate the Passover Meal (Matthew 26:17-30) - His last supper with the 12 disciples the first evening of the night hours of Nisan 14 (on Nisan 13 after ) the Lord’s Passover. It was before the day hours of His crucifixion and death on Nisan 14 at (Matthew 27:45-66)

On Passover,

(on the weekly Saturday Sabbath of Nisan 10 - March 30, 30 AD - before Wednesday, Nisan 14 - April 3 - the date of His death on the Lord's Passover - Leviticus 23:5) Jesus entered Jerusalem on a donkey, where He (later) shared the Last Supper (before His death) with the disciples (in the upper room after 6 PM on Nisan 13 - the evening that began the night hours of Nisan 14) and was betrayed to the Roman authorities by Judas Iscariot (for 30 pieces of silver). (Matthew 26:15)
. . . Arrested and tried, he was condemned to death as a political agitator and was crucified and buried . . . visitors to his tomb (as the first day of the week - Sunday - Nisan 18 in 30 AD - was about to begin) found it empty. (Matthew 28:1-10) He had risen at 3 PM on Nisan 17 three (3) nights and three days (3) after His death on Nisan 14 at 3 PM. (Matthew 12:39-40) He was resurrected from His death on the third day - day 3 of Pesach - Passover. His body suffered no corruption. Corruption begins on the fourth day. According to the Gospels, (during 40 days after His resurrection on Nisan 17) he appeared several times to his disciples (and others) before ascending into heaven to remain there until His second coming. (Acts 1:3) Jesus ascended into Heaven on Iyyar 27 the date that began Iyyar 28. Iyyar 28 is the anniversary date of when Jerusalem was united on day 3 of the 6-day War - on June 7, 1967. Jesus was united with God the Father on the anniversary date of when the city of God, Jerusalem, was also to be united.




(Jesus) . . . was born a Jew in Bethlehem before the death of Herod the Great (updated time of Herod's death is January - Shebat 2, 1 BC or Shebat 2, 1 AD) and he died while Pontius Pilate was Roman governor of Judaea. . . (ad 26–36 under the emperor Tiberius). Pontius Pilate, Roman prefect (governor) of Judaea (ad 26–36) under the emperor Tiberius; presided at the trial of Jesus and gave the order for his execution.



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Post  Admin on Wed 23 Nov 2011, 1:55 pm

Calculating BC to AD Dates



Dates are calculated using a simple formula. The basic formula is:
BC Date = AD Date - Number of Years - 1
AD Date = BC Date + Number of Years + 1

BC Dates are negative numbers and AD Dates are positive numbers. Number of Years is how many years one wants to traverse across time to reach from a date.

John 2:20 tells us that the first Passover of Ministry of Jesus was in 27 AD.


KJV John 2

19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. 20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? 21 But he spake of the temple of his body.






When He was 30 years old Jesus
began His public ministry in 27 AD.
He died in 30 AD - the year of His fourth Passover



-20 BC* + 46** + 1*** = 27 AD**** 1st Passover of Jesus when He was 30 years old



*Herod’s Work on the rebuilding of the 2nd began in 20 BC

** Years of building completed were 46

*** Adjustment for moving from BC to AD because of no zero between BC and AD is +1

**** Year 1st Passover of the Public Ministry of Jesus - 27 AD

Public Ministry of Jesus - First Passover 27 AD


KJV John 2

13 And the Jews' passover was at hand, and Jesus went up to . . . 23

Now when he was in at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.



Public Ministry of Jesus - Second Passover 28 AD


The end of John 4 is about events of the Holy Day of Tabernacles. The next feast day - the next one of God's Holy Days - would be Passover.




KJV John 5:1
After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Public Ministry of Jesus - Third Passover 29 AD


KJV John 6:4
And the passover, a feast of the Jews, was nigh . . .




Ministry of Jesus - Fourth Passover 30 AD
Time of His Death

KJV John 11

17 Then when Jesus came, he found that he (Lazarus) had lain in the grave four days already. 18 Now was nigh unto , about fifteen furlongs off . . . 55 And the Jews' passover was nigh at hand: and many went out of the country up to before the passover, to purify themselves.

Death of Jesus - Nisan 14 - April 3, 30 AD
The Lord’s Passover at 3 PM
[b]3 [/b]Hours before the Annual High Sabbath
(Words in Blue Quoted from the Encyclopedia Britannica.)

Source: Encyclopedia Britannica



Full Name: Jesus



Nationality: Jew





Died: ad 30
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Post  Admin on Wed 23 Nov 2011, 1:53 pm

Continuation from Previous Post

3. The Temple Doors - From Federoff: "... the Jewish authorities acknowledged that the doors swung open every night of their own accord. This too occurred for forty years, beginning in 30 CE. The leading Jewish authority of that time, Yohanan ben Zakkai, declared that this was a sign of impending doom, that the temple itself would be destroyed."

From the
Talmud: " Said Rabban Yohanan Ben Zakkai to the temple, 'O Temple, why do you frighten us? We know that you will end up destroyed. For it has been said, "Open your doors, O Lebanon, that the fire may devour your cedars'". (Zechariah 11:1) (Sota 6:3)

4. The Temple Menoreh
- Federoff states: "... the most important lamp of the seven candlestick Menorah in the temple went out, and would not shine. Every night for 40 years (over 12,500 nights in a row) the main lamp of the lamp stand (menorah) went out of it's own accord - no matter what attempts and precautions the priests took to safeguard against this event!"

Earnest Martin states: "In fact, we are told in the Talmud that at dusk the lamps that were unlit in the daytime (the middle four lamps remained unlit, while the two eastern lamps normally stayed lit during the day) were to be re-lit from the flames of the western lamp (which was a lamp that was supposed to stay lit all the time - it was like the 'eternal flame' that we see today in some national monuments).

"This 'western lamp' was to be kept lit at all times. For that reason, the priests kept extra reservoirs of olive oil and other implements in ready supply to make sure that the 'western lamp' (under all circumstances) would stay lit. But what happened in the forty years from the very year Messiah said the physical
would be destroyed? Every night for forty years the western lamp went out, and this in spite of the priests each evening preparing in a special way the western lamp so that it would remain constantly burning all night!"

Ministry of Jesus - First Passover 27 AD


KJV John 2

13 And the Jews' passover was at hand, and Jesus went up to Jerusalem.

. . .

18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.



20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21 But he spake of the temple of his body.





The rebuilding of the second temple by Herod began in 20 BC. Based on a 20 BC start date 46 years later would be 27 AD. This First Passover of the Public Ministry of Jesus was in 27 AD.
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Post  Admin on Wed 23 Nov 2011, 1:51 pm

Hebrew Calendar - Nisan 10 - 30 AD

« March 0030 »


change view: [ event list | calendar grid ] [ month | entire year ]

Sunday

Monday

Tuesday

Wednesday

Thursday

Friday

Saturday





1
10th of Adar, 3790

2
11th of Adar, 3790
Shabbos Zachor

3
12th of Adar, 3790

4
13th of Adar, 3790
Ta'anis Esther

5
14th of Adar, 3790
Purim

6
15th of Adar, 3790
Shushan Purim

7
16th of Adar, 3790

8
17th of Adar, 3790

9
18th of Adar, 3790
Shabbos Parah

10
19th of Adar, 3790

11
20th of Adar, 3790

12
21st of Adar, 3790

13
22nd of Adar, 3790

14
23rd of Adar, 3790

15
24th of Adar, 3790

16
25th of Adar, 3790
Shabbos HaChodesh

17
26th of Adar, 3790

18
27th of Adar, 3790

19
28th of Adar, 3790

20
29th of Adar, 3790

21
1st of Nisan, 3790
Rosh Chodesh Nisan

22
2nd of Nisan, 3790

23
3rd of Nisan, 3790

24
4th of Nisan, 3790

25
5th of Nisan, 3790

26
6th of Nisan, 3790

27
7th of Nisan, 3790

28
8th of Nisan, 3790

29
9th of Nisan, 3790

Jesus was in Bethany
on Nisan 9; the next day on Nisan 10 He went to .
John 12:1
John


Nisan 10 Passover Lamb is selected.
Exodus 12:3




Nisan 10 begins at
30
10th of Nisan,3790
Shabbos HaGadol



Jesus rode through streets of Jerusalem
on donkey presenting Himself as Passover Lamb.
John 12:13-17

Matthew 21

Nisan 10 ends at

31
11th of Nisan, 3790




























« April 0030


Sunday

Monday

Tuesday

Wednesday

Thursday

Friday

Saturday

1
12th of Nisan, 3790

2
13th of Nisan, 3790


Jesus ate the Last Supper before His death - the Passover Meal with His Disciples
Matthew 26:17 Luke 23:15-22

Lord's Passover Leviticus 23:5
and the first day to eat unleavened bread Nisan 14 Exodus 12:18



Passover Lamb Killed Nisan 14 which begins at Nisan 13 Exodus 12:6
3
14th of Nisan, 3790
Ta'anit Bechorot
Erev Pesach



APRIL 3


Preparation Day for Annual High Sabbath.


Mark 15:42

Lord's Passover

Leviticus 23:5
Jesus died at
- between the evenings.
Matthew 27:45-46 Exodus 12:6



the first day to eat unleavened bread Nisan 14

Women saw where body of Jesus was taken;
(Mark
) prepared spices and ointments
(Luke
-56)



Nisan 14 ends at
4
15th of Nisan, 3790
Pesach


Passover Day 1



Lord's Passover - Previous Day
Annual High Sabbath - ends


First Fruits begins



Women rested from
on Nisan 14 to on Nisan 15
Luke 23:56






the second day to eat unleavened bread

3-night Guard of Tomb Set

Matthew 27:62-66
5
16th of Nisan, 3790
Pesach II
Passover Day 2
APRIL 5



Holy Day of First Fruits ends


Women bought spices to anoint body of Jesus
Mark 16:1-2


Sabbath begins at









the third day to eat unleavened bread



6
17th of Nisan, 3790
Pesach III
Passover Day 3


Women rested on weekly Saturday Sabbath

Third Day Resurrection of Jesus - Third Day of Passover
Mark





Sabbath ends at






the fourth day to eat unleavened bread




7
18th of Nisan, 3790
Pesach IV (CH''M) Passover Day 4 Tomb Empty
Matthew 28:6
the fifth day to eat unleavened bread


8
19th of Nisan, 3790
Pesach V (CH''M)
Passover Day 5
the sixth day to eat unleavened bread

9
20th of Nisan, 3790
Pesach VI (CH''M)
Passover Day 6
the seventh day to eat unleavened bread

10
21st of Nisan, 3790
Pesach VII
Passover Day 7
Annual Sabbath


11
22nd of Nisan, 3790
Pesach VIII
Passover Day 8

Day 8 not decreed by God

Jewish people added this day


12
23rd of Nisan, 3790

13
24th of Nisan, 3790



There are reputable sources that confirm what happened in the temple in 30 AD. Those changes in the Jewish Temple clearly show the death of Jesus to be in 30 AD.

Also, the scriptures are compatible with the days on the Hebrew Calendar for 30 AD. Grant Jeffrey follows the work of Anderson and continues to teach that the death of Jesus was in 32 AD.

Take a look at the Hebrew Calendar for 32 AD. That year nor 31 AD nor 33 AD can support what is told to us in the scriptures. It is easy to see how for centuries when it was believed that Jesus died in 33 AD how we came to a conclusion about Good Friday and Resurrection Sunday. Yet, none of those years will support a Palm Sunday.


From an essay by Nicholas Federoff entitled
"Talmudic Evidence for the Messiah at 30 C.E."

Following the destruction of the Temple
in 70 AD, the Jews began writing two versions of Jewish thought and history. One was in Jerusalem, known as the Jerusalem Talmud, and the other was written in Babylon, known as the Babylonian Talmud.

From the
Talmud - "Forty years before the destruction of the temple
, the western light went out, the crimson thread remained crimson, and the lot for the Lord always came up in the left hand. They would close the gates of the Temple by night and get up in the morning and find them wide open" (Jacob Neusner, The Yerushalmi, p. 156-157)

From the Babylonian Talmud - "Our rabbis taught: During the last forty years before the destruction of the Temple the lot ('For the Lord') did not come up in the right hand; nor did the crimson-colored strap become white; nor did the western most light shine; and the doors of the Hekel (Temple) would open by themselves" (Soncino version, Yoma 39b).

It appears there was widespread acceptance among the Jews that these events occurred. What are they talking about?

1. The 'Lot
'
- On the day of Atonement (Yom Kippur) a random choosing of the lot would determine which of the two goats would be 'for the Lord' and which goat would be 'Azazel' or 'scapegoat'. During the previous couple of hundred years before 30 CE when the High Priest picked one of these two stones, a black stone was selected about as equally as the white stone. But for forty years in a row, beginning in 30 CE, the High Priest always picked the black stone! The lot for Azazel, the black stone, came up 40 times in a row from 30 to 70 AD. Federoff states: "This was considered a dire event and signified something had fundamentally changed in the Yom Kippur ritual"

2. Also, the Red Strip, the crimson strip or cloth tied to the Azazel goat - Federoff states:

"A portion of this red cloth was also removed from the goat and tied to the
door. Each year the red cloth on the door turned white as if to signify the atonement of another Yom Kippur was acceptable to the Lord. This annual event happened until 30 CE when the cloth then remained crimson each year to the time of the temple's destruction. This undoubtedly caused much stir and consternation among the Jews. This traditional practice is linked to confessing it's sins and ceremonially placing this nation's sin upon the Azazel goat. The sin was then removed by this goat's death. Sin was represented by the red color of the cloth (the color of blood). But the cloth remained crimson - that is, Israel's sins were not being pardoned and 'made white'.










Isa 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Isa 1:19
If ye be willing and obedient, ye shall eat the good of the land:

Isa 1:20
But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken [it].

Isa 1:21
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers










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