Beware of Churches and Cults That Use Methods Of Psychological Control

Beware of Churches and Cults That Use Methods Of Psychological Control 

 These churches and cults can be identified by the following practices:
• Submission to “discipleship partners” or “shepherds” and those in authority.
• Obligation to confess sin to “discipleship partners” or “shepherds.”
• Unquestioning loyalty and obedience to all those in authority.
• Obligation to intensively recruit others to join the movement.
• Authoritarian leadership and group experience.
• Conformity to the movement’s standards.
• Spiritual manipulation and intimidation.
• Hierarchical system of accountability.
• Legalism and control over members.
• Prohibition against reading any literature not approved by the leadership.
• Whistle-blowing on members suspected of being nonconformists.
• Total dependence on the movement and the leaders for approval.
• Fear of punishment or humiliation for questioning the leadership.

Any leader who demands blind obedience and submission is building on a false basis of authority. True authority comes only from God and cannot be seized by men who simply seek power and authority over others, who want to be in charge and admired. If a group or a person assumes authority based solely on role, office, or position, then he is abusing his position. They  are religious power brokers who control others through fear. They preach about authority,submissio n, and judgment. These false shepherds present themselves as the source of all knowledge and authority.They punish people who do not meet a certain standard and ostracize them as not earning God’s approval. They ignore the fact that Christians already have God’s approval through the shed blood of Jesus Christ – no person can “earn” God’s approval.

There Is A Biblical Basis For Structure Within The Church. Hebrews 13:17 tells us to obey our leaders and submit to their authority because “they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.” But when leaders tell their flock not to think, not to ask questions and to ignore problems, they are abusing their position. When people who think, ask questions and confront problems are branded as un-submissive,  unspiritual or divisive, then they are being abused by false prophets who “come to you in sheep’s clothing, but inwardly they are ferocious wolves” (Matthew 7:15).

John 10:1-18 shows that the church should be modelled on Christ Jesus, who is the good shepherd.When He calls His sheep, they recognize His voice and follow Him. And, most importantly,  Jesus says, “I lay down my life for the sheep” (verse 15). A good shepherd leads his flock to safety and guards them from predators that seek to hurt them.

Jesus instructs His disciples to obey His commands, just as He obeyed the Father. But there is nothing heavy-handed about this command! “I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you… I no longer call you servants, because a servant does not know his master’s business. Instead,  I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me but I chose you, and appointed you to go and bear fruit… This is my command: Love each other” (John 15:9-17). Nowhere does Jesus suggest that we have to blindly submit to men. Instead,  we must submit to Christ,who is the head of every man (1 Corinthians 11:3). And in all things, we must obey God rather than men (Acts 5:29).

This is how shepherding should be done: “Be shepherds of God’s flock that is under your care, serving as overseers – not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. . . . All of you, clothe yourselves with humility towards one another, because ‘God opposes the proud but gives grace to the humble.’Humble yourselves, therefor e, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him, because he cares for you” (1 Peter 5:1-7). A controlling pastor is the exact opposite of the humble servant-leader whom Peter endorses.

Jesus told His disciples, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves benefactors.  But you are not to be like that. Instead,  the greatest among you should be like the youngest,and the one who rules like the one who serves” (Luke 22:25-26).

Christian leaders are under obligation to follow Jesus’ example of humility and compassion. “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).

Beware of any religious group that practices “controlling” and “submission” concepts. We have been bought by the precious blood of Christ Jesus and “brought into the glorious freedom of the children of God” (Romans 8:21). “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery” (Galatians 5:1).

The Consequences Of Sin 

"For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). Sin is that which is opposed to God. It is rebellion against God's rule and results in separation from Him. Because God is life(He is the only eternally existent Being and therefore contains existence within Himself; see John 8:58; 14:16; and Exodus 3:14), the result of sin is lack of life – or death. Without Jesus, sin results in eternal death. However, sin has consequences beyond an eternity in hell. 

Those who have been saved in Christ are given eternal life (1 John 5:11-12), and this life begins now. The Christian is not merely given a ticket to heaven but is ushered into fullness of life (John 10:10).. While on earth, we experience the true abundance of our lives in Christ only in part; the Christian life is a foretaste of what is to come (1 Corinthians 13:12). But, it is still a taste. There is still the experience of true life. Sin disrupts this. Even for a believer, sin results in symptoms of spiritual death. 

Though believers in Christ have been forgiven of their sins (2 Corinthians 5:21), they are still undergoing a process of sanctification..  This means that we are forgiven and justified before God, yet still in the process of being made completely new in Christ. Though we are declared righteous, we do not always act righteously.  Therefore,  our sin still has an effect. Much like a parent still loves a disobedient child, God still loves us when we sin. If we have been saved,our sin does not threaten the security of our salvation. In fact, our salvation does not hinge on our righteousness;  it is founded on the righteousness of Jesus. We were dead in our sins and totally unable to save ourselves; it was God's love for us that resulted in salvation (Romans 5:8; Colossians 2:13; Ephesians 2:1-5). As believers we do not experience separation from God when we sin; however,  we do experience a break in our fellowship with Him. There is tension in our communion with Him. As a result, we may experience confusion, lonelines s, guilt, purposel essness,or the like. This is what spiritual death feels like. For believers, this is not a permanent state. But it is a consequence of unconfessed sin. 

Sin also carries certain natural consequences with it. God's rule is designed to be for our good. He created us and knows us intimately. He knows what is good for us and what is not. He does not create rules or give commands simply so that we will obey Him. God does not need to engage in a power struggle for the sake of His ego. He knows He is in control and His rule is loving. This means that our rebellion against God is really rebellion against what is best for us. A parent knows that too much sugar will result in health problems for his child, and that a lack of sleep will result in crankiness. The parent does not limit candy or impose bed time just to control the child, but for the child's benefit. When the child disobeys, he or she suffers the natural consequences of engaging in destructive behavior. 

Sometimes sin also leads to the consequences imposed on us by society. Certain sins are illegal. When we are caught committing these sins, even if we repent and are restored to the experience of full life in God, we may suffer legal consequences. 

For believers, sin does not result in ultimate death. Our salvation is secure in Christ. We need not be "re-saved&qu ot; when we sin. However,  our sin does have consequences.  When we sin we hurt both ourselves and God. We need to confess our sins, repent of our behaviors, and seek restoration with God. He promises to forgive (1 John 1:9; James 5:15-16).