Should the PASSOVER be different this year

LATEST
SHOULD THE PASSOVER SEDER BE DIFFERENT THIS YEAR?

RABBI MENACHEM LEHRFIELD
How the Passover Haggadah speaks directly to our current situation, conveying a relevant message of hope and resilience.
LATEST
SHOULD THE PASSOVER SEDER BE DIFFERENT THIS YEAR?

RABBI MENACHEM LEHRFIELD
How the Passover Haggadah speaks directly to our current situation, conveying a relevant message of hope and resilience.
How the Passover Haggadah speaks directly to our current situation, conveying a relevant message of hope and resilience.

As we gather around the Passover Seder this year, amidst the backdrop of war in Israel, the heart-wrenching reality of hostages still in captivity, the threat from Iran, and the rise of antisemitism around the world, I’ve been asked by so many people: How can we alter our Seder to reflect these dire circumstances?

My answer: you don’t need to change a thing, since the Passover Haggadah, written so long ago, speaks directly to our current reality and remains as relevant today as ever. Its sacred texts and rituals, passed down through generations, convey an important message of hope and resilience.

The Seder is more than a recounting of the Exodus from Egypt; it is a profound dialogue between the past and the present, a guide for navigating through darkness towards the light. Within its structure—meticulously ordered to facilitate remembrance and reflection—lies the essence of our enduring spirit.

This year, as we recite the ancient words, "In every generation, they rise up against us to destroy us, but the Holy One, blessed be He, saves us from their hands," we are reminded of the cyclical nature of our struggles. Yet, it is precisely this acknowledgement that strengthens our resolve and deepens our faith.

Passover is a testament to the belief that even in the midst of despair, there is a plan, a reason for hope.

The story of Passover is a testament to the belief that even in the midst of despair, there is a plan, a reason for hope. It teaches you that liberation from suffering is not only a possibility but a promise. When you say, "Next year in Jerusalem," you do not merely envision a physical location but yearn for a rebuilt Jerusalem, a symbol of peace and divine redemption. This aspiration encapsulates the collective yearning for a world transformed, where the sorrows of today give way to the joys of a brighter tomorrow.

Our sages teach that when you tell over the story of exodus you are to begin with your challenges and conclude with a note of triumph. This directive allows you to embrace the narrative's full complexity. It is a call to recognize that within the heart of your tribulations lies the seed of your salvation.

This perspective is mirrored in the teaching of Rabban Gamliel, who explains the main parts of the Seder are Pesach (The Pascal offering), matzah, and marror (the bitter herb). Pesach reminds us of the offering that was brought on the verge of our birth as a People while still in Egypt. The matzah reminds us that we left in such haste and didn't have time for the dough to properly rise. The bitter herb reminds us of the bitterness of slavery.

Isn’t this list out of order? Since we first experienced the bitterness, shouldn't that be mentioned first?
How the Passover Haggadah speaks directly to our current situation, conveying a relevant message of hope and resilience.

As we gather around the Passover Seder this year, amidst the backdrop of war in Israel, the heart-wrenching reality of hostages still in captivity, the threat from Iran, and the rise of antisemitism around the world, I’ve been asked by so many people: How can we alter our Seder to reflect these dire circumstances?

My answer: you don’t need to change a thing, since the Passover Haggadah, written so long ago, speaks directly to our current reality and remains as relevant today as ever. Its sacred texts and rituals, passed down through generations, convey an important message of hope and resilience.

The Seder is more than a recounting of the Exodus from Egypt; it is a profound dialogue between the past and the present, a guide for navigating through darkness towards the light. Within its structure—meticulously ordered to facilitate remembrance and reflection—lies the essence of our enduring spirit.

This year, as we recite the ancient words, "In every generation, they rise up against us to destroy us, but the Holy One, blessed be He, saves us from their hands," we are reminded of the cyclical nature of our struggles. Yet, it is precisely this acknowledgement that strengthens our resolve and deepens our faith.

Passover is a testament to the belief that even in the midst of despair, there is a plan, a reason for hope.

The story of Passover is a testament to the belief that even in the midst of despair, there is a plan, a reason for hope. It teaches you that liberation from suffering is not only a possibility but a promise. When you say, "Next year in Jerusalem," you do not merely envision a physical location but yearn for a rebuilt Jerusalem, a symbol of peace and divine redemption. This aspiration encapsulates the collective yearning for a world transformed, where the sorrows of today give way to the joys of a brighter tomorrow.

Our sages teach that when you tell over the story of exodus you are to begin with your challenges and conclude with a note of triumph. This directive allows you to embrace the narrative's full complexity. It is a call to recognize that within the heart of your tribulations lies the seed of your salvation.

This perspective is mirrored in the teaching of Rabban Gamliel, who explains the main parts of the Seder are Pesach (The Pascal offering), matzah, and marror (the bitter herb). Pesach reminds us of the offering that was brought on the verge of our birth as a People while still in Egypt. The matzah reminds us that we left in such haste and didn't have time for the dough to properly rise. The bitter herb reminds us of the bitterness of slavery.

Isn’t this list out of order? Since we first experienced the bitterness, shouldn't that be mentioned first?

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