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5 Reasons to Study Old Testament History
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5 Reasons to Study Old Testament History
5 Reasons to Study Old Testament History
Shakespeare wrote that each person’s history is “a tale told by an idiot,
full of sound and fury, signifying nothing.” The Christian view of personal
and
world history is quite a contrast; we believe God ordained it, organizes it,
and moves it towards a meaningful, definite, and certain purpose.
Many Christians, however, entertain a negative view of Old Testament
History; of its usefulness and even of its accuracy. It is often regarded as
“far
away” and “distant” chronologically, geographically, socially, and
theologically. “What can it do for me?” and “Why study it?” are common
questions. Here
are five reasons to study it and benefit from it:
1. OT History is True History
Israel’s neighbors expressed their beliefs through fantastic, elaborate,
“out-of-this-world” myths. In contrast, Old Testament narratives about
Israel
describe real events in real time involving real people and a real God. The
reality of Israel’s faith rested on the reality of Israel’s history.
Similarly, if we lose or give up the truthfulness of the Biblical record, we
lose and give up the Truth. We also lose our Christian faith because it is
founded not on detached philosophical speculations but on God’s acts in
human history.
Approaching Old Testament narratives with unshakeable confidence in their
accuracy and truthfulness will build up unshakeable faith.\
2. OT History is Selective History
No matter how much they deny it, every historian has an agenda. Though often
unspoken, that agenda can often be deduced by analyzing his selection,
arrangement,
and editing of events. Old Testament writers also had an agenda that guided
the selection, arrangement, and editing of their accounts. The only
difference,
and it’s a major difference, is that their selectivity was divinely inspired
and, therefore, in no ways diminishes their truthfulness.
Therefore, when reading Old Testament history, ask yourself why the author
selected these events and that particular angle on them. It will get you
much
closer to the message he intended to convey to his original audience.
3. OT History is Relevant History
Old Testament preaching often faces the charge of seeming irrelevance. There
are vast differences between the world of the Old Testament and the modern
world. However, this “relevance gap” cannot be bridged by forgetting Old
Testament history. Attempting this may make the sermon relevant but it makes
the
Scriptures irrelevant.
Rather, a right understanding of Old Testament history enables us to
understand the original message to the original audience at the original
time and
place; and that having done this, the bridge to the present message is far
easier and safer to construct.
4. OT History is Purposeful History
Many history books simply relate the what, when, where, and how of each
event. Not many attempt to answer the “Why?” question, and those that do
usually
prove laughably unreliable.
In contrast, biblical history has a clear purpose: it is a progressive
revelation of the mind and heart of God for the benefit of needy sinners.
God is
the subject and the hero of the Bible. Therefore, when we read an Old
Testament narrative, we ask three questions:
• What does this story reveal about God?
• How is this intended to help needy sinners?
• What role does this story play in the larger and longer biblical story?
The last question will help prevent us reading the chapters as disconnected
dots and unrelated atoms.
5. OT History is Redemptive History
The Old Testament is redemptive history. God actively directs human history
for the purpose of redeeming sinners to Himself. The Holy Spirit inspired
the
writers of the Old Testament to record what would graciously reveal that
redemptive purpose, and even the Redeemer Himself (Luke 24:27). The Biblical
history,
then, is not just facts to teach us theology. These historical facts serve
to bring in God’s elect. What greater motive do we need to study it than
that these Scriptures are able to make us wise unto salvation (2 Tim. 3:15).
Alliance of Confessing Evangelicals
Shakespeare wrote that each person’s history is “a tale told by an idiot,
full of sound and fury, signifying nothing.” The Christian view of personal
and
world history is quite a contrast; we believe God ordained it, organizes it,
and moves it towards a meaningful, definite, and certain purpose.
Many Christians, however, entertain a negative view of Old Testament
History; of its usefulness and even of its accuracy. It is often regarded as
“far
away” and “distant” chronologically, geographically, socially, and
theologically. “What can it do for me?” and “Why study it?” are common
questions. Here
are five reasons to study it and benefit from it:
1. OT History is True History
Israel’s neighbors expressed their beliefs through fantastic, elaborate,
“out-of-this-world” myths. In contrast, Old Testament narratives about
Israel
describe real events in real time involving real people and a real God. The
reality of Israel’s faith rested on the reality of Israel’s history.
Similarly, if we lose or give up the truthfulness of the Biblical record, we
lose and give up the Truth. We also lose our Christian faith because it is
founded not on detached philosophical speculations but on God’s acts in
human history.
Approaching Old Testament narratives with unshakeable confidence in their
accuracy and truthfulness will build up unshakeable faith.\
2. OT History is Selective History
No matter how much they deny it, every historian has an agenda. Though often
unspoken, that agenda can often be deduced by analyzing his selection,
arrangement,
and editing of events. Old Testament writers also had an agenda that guided
the selection, arrangement, and editing of their accounts. The only
difference,
and it’s a major difference, is that their selectivity was divinely inspired
and, therefore, in no ways diminishes their truthfulness.
Therefore, when reading Old Testament history, ask yourself why the author
selected these events and that particular angle on them. It will get you
much
closer to the message he intended to convey to his original audience.
3. OT History is Relevant History
Old Testament preaching often faces the charge of seeming irrelevance. There
are vast differences between the world of the Old Testament and the modern
world. However, this “relevance gap” cannot be bridged by forgetting Old
Testament history. Attempting this may make the sermon relevant but it makes
the
Scriptures irrelevant.
Rather, a right understanding of Old Testament history enables us to
understand the original message to the original audience at the original
time and
place; and that having done this, the bridge to the present message is far
easier and safer to construct.
4. OT History is Purposeful History
Many history books simply relate the what, when, where, and how of each
event. Not many attempt to answer the “Why?” question, and those that do
usually
prove laughably unreliable.
In contrast, biblical history has a clear purpose: it is a progressive
revelation of the mind and heart of God for the benefit of needy sinners.
God is
the subject and the hero of the Bible. Therefore, when we read an Old
Testament narrative, we ask three questions:
• What does this story reveal about God?
• How is this intended to help needy sinners?
• What role does this story play in the larger and longer biblical story?
The last question will help prevent us reading the chapters as disconnected
dots and unrelated atoms.
5. OT History is Redemptive History
The Old Testament is redemptive history. God actively directs human history
for the purpose of redeeming sinners to Himself. The Holy Spirit inspired
the
writers of the Old Testament to record what would graciously reveal that
redemptive purpose, and even the Redeemer Himself (Luke 24:27). The Biblical
history,
then, is not just facts to teach us theology. These historical facts serve
to bring in God’s elect. What greater motive do we need to study it than
that these Scriptures are able to make us wise unto salvation (2 Tim. 3:15).
Alliance of Confessing Evangelicals
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