World Wide Christians Partner with Jesus' Place/
Would you like to react to this message? Create an account in a few clicks or log in to continue.
Who is online?
In total there are 10 users online :: 0 Registered, 0 Hidden and 10 Guests :: 1 Bot

None

[ View the whole list ]


Most users ever online was 115 on Wed 03 Jul 2019, 3:20 pm
Latest topics
»  HONEST REPORTING Defending Israel from Media Bias plz read REGULAR UPDATES
BIBLE STUDY on VERSE EmptyYesterday at 10:39 pm by Admin

» BIBLE STUDY on VERSE
BIBLE STUDY on VERSE EmptyYesterday at 10:35 pm by Admin

» R.D SOUZA Saved by faith
BIBLE STUDY on VERSE EmptyYesterday at 10:34 pm by Admin

» +Dev+ Michael D. Inman Pastor
BIBLE STUDY on VERSE EmptyYesterday at 10:30 pm by Admin

» My Manna
BIBLE STUDY on VERSE EmptyYesterday at 10:22 pm by Admin

» servant @ TWO LISTENERS
BIBLE STUDY on VERSE EmptyYesterday at 10:20 pm by Admin

» WORTHY NEWS
BIBLE STUDY on VERSE EmptyYesterday at 8:50 pm by Admin

» Daily Disciples
BIBLE STUDY on VERSE EmptyYesterday at 8:48 pm by Admin

» ISRAEL VIDEO'S VARIOUS COVERAGES
BIBLE STUDY on VERSE EmptyYesterday at 8:46 pm by Admin

» KEITH NOTES FROM NANJING
BIBLE STUDY on VERSE EmptyYesterday at 8:09 pm by Admin

» Black Lives Matter Riots
BIBLE STUDY on VERSE EmptyYesterday at 2:19 pm by Admin

» ATLAS SHRUGS - PAMELA GELLER
BIBLE STUDY on VERSE EmptyYesterday at 2:15 pm by Admin

» What is The Great Awakening? & Who is QAnon?
BIBLE STUDY on VERSE EmptyYesterday at 1:16 pm by Admin

» wayfair Child trafficking? Fox article
BIBLE STUDY on VERSE EmptyYesterday at 11:48 am by Admin

» ENDTIME HEADLINES
BIBLE STUDY on VERSE EmptyYesterday at 9:49 am by Admin

» AISH
BIBLE STUDY on VERSE EmptySun 12 Jul 2020, 11:22 pm by Admin

» JIHAD WATCH
BIBLE STUDY on VERSE EmptySun 12 Jul 2020, 11:09 pm by Admin

»  BRITAIN NEWS AND ALERT's
BIBLE STUDY on VERSE EmptySun 12 Jul 2020, 11:06 pm by Admin

»  Chip Brogden CHURCH WITHOUT WALLS
BIBLE STUDY on VERSE EmptySun 12 Jul 2020, 10:32 pm by Admin

» Dutch Sheets tells the Church “Don’t Look for the Antichrist Right Now’
BIBLE STUDY on VERSE EmptySun 12 Jul 2020, 10:29 pm by Admin

Navigation
 Portal
 Index
 Memberlist
 Profile
 FAQ
 Search

BIBLE STUDY on VERSE

Page 1 of 16 1, 2, 3 ... 8 ... 16  Next

Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin Yesterday at 10:35 pm

Colossians 3:1-4
(1) If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. (2) Set your mind on things above, not on things on the earth. (3) For you died, and your life is hidden with Christ in God. (4) When Christ who is our life appears, then you also will appear with Him in glory.
New King James Version   

In reality, every leader follows someone who trod the path before him. We follow Christ. Though we cannot literally see Him, we walk with Him. However, we can read what He did and taught because God has provided us a faithful witness of what we need to follow to be prepared to serve under Him in His Kingdom. We must faithfully abide by what we are shown in His Word.

God promises He will be faithful (Deuteronomy 7:9). The apostle Paul declares God is faithful (I Corinthians 1:9). Both Jesus and Moses are declared faithful (Hebrews 3:1-2), and all of those leaders named in Hebrews 11 were faithful in their times of service. Now is our time to walk faithfully beside them. To be faithful is to be trustworthy, reliable, and responsible in our interactions with both God and man.

What must we do? What must we follow? The same basic things the heroes of faith did. It is easy to say we must keep God's commandments, which is certainly true. However, notice that those great leaders of the past are all mentioned for accomplishing some task more specific than keeping the commandments. Keeping the commandments is a general responsibility for all, and doing so is important in itself. Yet, each leader also achieved a specific responsibility: Abel made a sacrifice, Enoch walked with God, Noah built an ark, Abraham offered Isaac, Moses stood fast before Pharaoh, etc.

We need to understand our calling to be more specific and distinct than being “merely” one of a multitude in the church. How specific it is for each called individual is not yet known. Even so, being individually and personally called by the Father is awesome all by itself.

The apostle Paul shows in I Corinthians 12 that we must not think our calling is merely random, a coincidence. Such thinking glorifies neither God's genius nor His magnanimous generosity in stooping to call us. God is following a plan. He is creating a family team, and within His actions, nothing happens by chance, not even our calling:

For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. . . . But now God has set the members, each one of them, in the body just as He pleased. . . . Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. (I Corinthians 12:12-13, 18, 27-31)

God is expanding His Family, the church, and at the same time filling positions of responsibility to be faithfully performed by the elect. The church is called and formed as a body of people led by the Holy Spirit to do works representing God. There is undoubtedly some overlap in what the elect are required to achieve, but plainly, everyone does not perform exactly the same specific responsibilities.

No employer, be it a large corporation or an individual entrepreneur, looks for potential employees who cannot perform the available positions. No one, when first converted by God, is prepared to perform the tasks He has in mind for him, but each one has the potential to do just that if he will submit to the training God assigns. God is calling, training, and fitting us into the Body to follow Christ faithfully wherever He leads.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sun 12 Jul 2020, 11:25 pm

Luke 17:28-30
(28) Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; (29) but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. (30) Even so will it be in the day when the Son of Man is revealed.
New King James Version   

Jesus Christ gave many "indicator markings" to help us to determine when His second coming is near. He shows us that an indicator of His imminent return is that the society around us will be similar to that of Sodom when Lot lived there nearly four thousand years ago. People will be going about their everyday lives seemingly unconcerned about the egregious evils in society, unaware that their lifestyles are abominable in the eyes of God. Thinking their ways of life are "normal," they will not expect the calamitous events that will befall them.

It is axiomatic that a dominant characteristic of Sodom's culture was rampant homosexuality. English has borrowed the words sodomy and sodomite to describe homosexuality and those who practice it. When angels came to Lot in the form of human men to inform him that God would overthrow the city, the men of Sodom came to Lot's door, demanding that the visitors come out and have a homosexual relationship with them (Genesis 19:1-5). The angels struck these Sodomites with blindness to drive them away (verse 11).

Most people would look upon such behavior as unthinkable. However, the men of Sodom apparently regarded it as "normal"; they did not view it as evil at all! Today, a similar attitude is slowly and insidiously beginning to work its way into our society. Increasingly, homosexuality is considered to be an ordinary lifestyle. Instead of being viewed as a horrible perversion, homosexuality is more and more being regarded as an "orientation" just as left-handedness is an orientation, for example. As usual, the Western world, composed primarily of the nations that have descended from Israel, is leading the way in this radical change in attitude.

An article appearing in the January 6-12, 1996, edition of The Economist entitled "It's Normal to be Queer" describes the radical changes in attitude toward homosexuals that have occurred worldwide over the last thirty years. As often happens, the changes have occurred gradually, one step at a time. First, many societies decriminalized homosexuality, and people slowly stopped considering it an illness or perversion. This led many to abandon the traditional view that homosexuality is shameful, opening the door to the idea that gays and lesbians are simply a cultural minority—like a racial or ethnic minority. Finally, some cultures are beginning to regard homosexuality as a normal but different lifestyle—simply an "orientation."

In fact, some countries have begun to look upon homosexuality as a harmless, neutral trait that a small percentage of people are born with—like having blue eyes or red hair. As such, it is seen as a characteristic that the individual did not choose and cannot change. These attitudes have led many to accept the homosexual lifestyle as a distinct but, at the same time, normal, ordinary and harmless condition. The article in The Economist describes how people just seem to accept this:

So emerges that rare but proliferating species: the young woman of 20 who realises she is a lesbian but, after a period of adjustment, shrugs her shoulders, informs her family, and plans to get on with an otherwise mundane life. (p. 69)

There are, of course, exceptions to this attitude. Many countries of the Middle East where Islam is the dominant religion still treat homosexuals very harshly. Throughout most of Africa, homosexuality is rarely discussed. Even in the Western world, many homosexuals still have not "come out of the closet." Nevertheless, the changing attitude is unmistakable and is growing in most areas of the world.

Last year the first gay page appeared in a mainstream newspaper in Turkey; an openly homosexual Pakistani poet published what may be the first book of gay verse in Urdu; and Latin America's first gay resort opened in Brazil. In 1995 activists demanded marriage rights in Austria, Brazil, the Czech Republic and New Zealand. Estonia's all-lesbian group started in 1990, Hong Kong's in 1994 (followed by another last year), and Brazil has at least seven. Mexico's homosexual groups number more than a dozen; South Africa's, more than 50. . . . In short, homosexuals are emerging from the closet. And, more interesting still, they are doing it in more or less the whole world at once. (ibid. Emphasis ours.)

Many would undoubtedly applaud this push to bring homosexuals out of the closet and allow them to practice their lifestyle openly with the same rights as "straight" people. Many would argue that this is an "enlightened" and "progressive" movement that all decent human beings should advocate. But what does God say about this? How does He see and regard homosexuality? Does God advocate gay rights?

God sees things quite differently than most people in this world. He clearly states that homosexuality is wrong (Leviticus 18:22); it is an abomination of which people must repent! In no uncertain terms, He decrees that homosexuals will NOT inherit the Kingdom of God (I Corinthians 6:9).

Many thousands of years ago, God knew that this type of movement would occur in the end time among His people, the modern-day descendants of Israel. Through the prophet Isaiah, God thunders a warning to His people today, calling them by a name that unmistakably brands them with the sin of homosexuality: "Hear the word of the LORD, you rulers of Sodom; give ear to the law of our God, you people of Gomorrah" (Isaiah 1:10). God prophesies as to where this open acceptance of the homosexual lifestyle would lead:

For Jerusalem stumbled, and Judah is fallen, because their tongue and their doings are against the LORD, to provoke the eyes of His glory. The look on their countenance witnesses against them, and they declare their sin as Sodom; they do not hide it. Woe to their soul! For they have brought evil upon themselves. (Isaiah 3:8-9)

God reveals that when His people accept the attitude that homosexuality is "normal," they have begun to tread the path that will ultimately lead to their destruction.

As we see the same conditions that existed "in the days of Lot" developing today, we can take comfort that the glorious second coming of Jesus Christ is drawing near. When He comes, He will make the Spirit of God available to all (Joel 2:28-32), and homosexuals will be taught that they can repent and change. Jesus is described "like a refiner's fire and like fuller's soap. He will sit as a refiner and a purifier of silver" (Malachi 3:2-3). He will cleanse the earth from all unrighteousness and perversion, and show all people how to live the way that leads to peace, happiness, and joy. Then—and only then—will the homosexual lifestyle be eradicated from the earth forever.

— Earl L. Henn (1934-1997)
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 11 Jul 2020, 8:36 pm

1 John 5:3
(3) For this is the love of God, that we keep His commandments. And His commandments are not burdensome.
New King James Version   

Romans 3 teaches us that law tells us our duty, that is, what we are obliged to do. It defines right and wrong. Combined with this is the wonderful Personality behind it: We find that the keeping these commands—His law—teaches us God's greatest attribute. The law does two things: It shows negative things and positive things. The negative is what sin—wrongdoing—is. The positive is love—the love of God.

His law is a reflection of His character in words. It points the way toward what we are to become. Answer this simple question: Does God call people to salvation and then throw away the road map? It is ridiculous to think such a thing.

The law has a Personality behind it—in terms of love. The law provides the basic outline, and then, when combined with the examples of God's living and acting in both Testaments, it presents a full picture of love. God's actions and Christ's example amplify and make practical what the law says in words.

One has to begin somewhere, and this the law does in providing us with its letter. Then there is its spirit, which is the magnification of the letter, but it does not do away with the law. The law, then, is not only the guideline to what is right and wrong, but the law is also the guideline—in words—to what love is.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 10 Jul 2020, 9:41 am

Proverbs 14:12
(12) There is a way that seems right to a man,
But its end is the way of death.

New King James Version   

The letter to the Colossians presents us with a good example of the warning here. The church members had been presented with something that looked attractive, something they were told would enhance their worship of God, but it was actually a pagan idea. Contrary to the sales pitch they were hearing, they needed to get it out of their lives, out of their worship of God, or it would eventually lead them completely astray.

They were being deceived by something that appeared right. It seemed so good, and it indeed had its positive qualities, in a way. Paul, though, could see that death waited at its end. The people, apparently, were deluded into thinking about it an entirely different way.

Humanly, God has given us multiple ways to express our personalities that have nothing at all to do with sin or necessarily, with His way. But there is only one "Way," and that is His. When it is alloyed with other ways, it is not improved by any means. The Word of God is pure, and when things are added to it, it is not made stronger or enhanced. Added things actually make it worse; it is made weaker.

We can express our personalities in things like fashion. Look how many different designs there are to clothing. The same applies to furniture or automobiles. Their makers change them on us every so often to make them appeal. People buy things that appeal to the expression of their personalities. The same is true with houses and yards. Look at the landscaping varieties that there are—hundreds of different flowers, bushes, and trees that we can put in our yards to express a little bit of the beauty of God in our own way. Food and drink are other examples of variety in personal expression.

But in terms of morality and spirituality, the Way is extremely narrow. "Wide is the gate and broad is the way that leads to destruction, . . . [yet] narrow is the gate and difficult is the way way which leads to life, and there are few who find it" (Matthew 7:13-14). This is the principle we are dealing with in this case. In Colosse, the Christians were victims of yet another attempt to syncretize something moral and spiritual—but humanly devised—to God's Way.

In this case, it was a philosophy of asceticism and the worship of demons, which they were being told would enhance their worship of God. It appeared to be so spiritual, but it was effectively cutting them off from the true Object of their faith and their Source of power to overcome—Christ.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Thu 09 Jul 2020, 9:10 pm

1 Peter 2:21-23
(21) For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:
(22) "Who committed no sin,
Nor was deceit found in His mouth"; (23) who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously;
New King James Version   Change your email Bible version
 
This shows shows Christ's example, even when He had the love, wisdom, and discernment to judge righteous judgment and correctly put His enemies in their place. So strong was Jesus' commitment to these principles that, even when His life was on the line, and His enemies reviled Him intensely, He did not respond in kind. He set us an example to do likewise.
 
Perhaps the key statement is He "committed Himself to Him who judges rightly." His response was an act of faith in God's awareness of His situation and God's perfect ability not merely to act but to act in exactly the right way for the good of all. The reality of God's sovereignty over His creation led to Jesus' minute-by-minute faithful submission.
 
If vengeance belongs to God, then men, especially those who have pledged their lives to be subject to His government, have no right to take it to themselves. Very frequently, it takes real strength of character, bolstered by faith, to help and serve someone who has directly tried to harm us. God's instructions to us are clear: "'Therefore if your enemy hungers, feed him; if he thirsts, give him a drink; for in so doing you will heap coals of fire on his head.' Do not be overcome by evil, but overcome evil with good" (Romans 12:20-21).
 
"Enemy" does not mean one we hate, but one who is bitter toward us. If we hate others, we are right back in the spirit of murder. Paul is stating a critical universal principle: Over time, kindness removes enmity, but seeking revenge increases it. Booker T. Washington said, "The best way to destroy an enemy is to make him a friend."
 
— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Wed 08 Jul 2020, 2:16 pm

Matthew 7:13-14
(13) "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. (14) Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.
New King James Version   

These verses lead into Christ's teaching on false prophets. From its context, it appears that Jesus says that false ministers will neither acknowledge or teach the narrow way that leads to life, the narrow way that leads to persecution. Instead, they will do just what God shows the Old Testament false prophets did: They will teach "peace, peace"—the smooth, easy, and broad way.

In other words, they will teach that Christians need make no sacrifices in their obedience to God. It is so interesting that, in the last few years in the church, so many things have been liberalized. Are we getting away from the straight and the narrow, the difficult and the sacrificial way?

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 07 Jul 2020, 8:26 pm

Isaiah 53:10
(10) Yet it pleased the LORD to bruise Him;
He has put Him to grief.
When You make His soul an offering for sin,
He shall see His seed, He shall prolong His days,
And the pleasure of the LORD shall prosper in His hand.

New King James Version   

Isaiah 53 presents an entire chapter about the Lord's Servant sacrificing Himself. Notice verse 10: "Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand."

The word "pleased" does not mean that God's mind was merely inclined in that direction. Rather, it carries as a strong undercurrent of a sense of satisfaction, even pleasure and delight. Why would one have a sense like this in relation to an excruciating and painful experience such as Christ experienced in His crucifixion? Because God foresaw the overwhelming good that it would produce.

Recall that the peace offering shows us that God is satisfied because man is in communion with Him. A man is satisfied because he knows he is accepted by God, that he is in fellowship with and sharing with Him. The Priest, Christ, is satisfied because, as the common friend of formerly estranged parties, He is happy to see them sharing due to His work. Each party encompassed by the peace offering is at peace with the others.

On the eve of His crucifixion, as He takes them through the New Testament Passover service, Jesus tells His apostles, "With fervent desire I have desired to eat this Passover with you before I suffer" (Luke 22:15). He is certainly not looking forward to the pain of sacrificing His life but to what would be accomplished as a result of His sacrifice. It would be the major means of producing peace between God and man. He knows His sacrifice would make possible a Family born of God.

God repeatedly shows that, whether in a family, business, nation, or in any aspect of God's creation, peace is a major fruit of sacrifice. Most specifically, for us it means sacrificing ourselves in keeping God's commandments and fighting human nature, holding it in check. It means being a living sacrifice by not conforming to this world or yielding to the base demands of human nature. The peace offering reveals the consequence of truly loving one another: Sacrifice is the very essence of love!

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Mon 06 Jul 2020, 11:40 pm

Luke 21:36
(36) Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man."
New King James Version   

In our day, "watch" has lost much of its original power. Is there anything more passive than watching television? We live in a spectator nation. We watch movies, news, the markets, and sporting events. Watching has become an activity that puts us on the sidelines and not on the field of battle, an idea foreign to the original meaning of the word. At the time of the King James translators, "watch" emphasized the carefulness, attention, and vigilance in the way a soldier kept alert for any sign of enemy movement.

A concept that has more meaning to us today can be found in the word "overcome." This word implies that we watch ourselves to spot our problems, do battle with them, and conquer them. "Overcome" better communicates the battle we have joined (Romans 12:21; I John 5:4-5; Revelation 21:7).

If we watch ourselves spiritually, we are not just watching our human nature, but doing battle with it. We are not just watching the world and its influences as they bombard us, but fighting against them. We are not just watching Satan's devices as they toy with us, but defending ourselves against them. In other words, "watch" as originally intended covers the entire process of overcoming that is our calling. We are to be identifying the problems, engaging them, and putting them to flight (Revelation 3:2; 16:15; I Corinthians 16:13; I Thessalonians 5:6-8).

Therefore, "overcome," more clearly than "watch," communicates to someone living today what Luke 21:36 says we should be doing as we near the end of the age. The premier end-time book, Revelation, repeatedly emphasizes that overcoming is "job one" for us (Revelation 2:7, 11, 17, 26; 3:5, 12, 21; 12:11; 21:7).

Luke 21:36 suggests that those who alertly overcome and pray always are those that may be counted worthy to escape and stand before Christ in God's Kingdom. In verse 36, Christ ties together all He has said throughout the chapter. If we do not neglect the spiritual (verses 34-35), and instead watch and pray always, we can "escape all these things" (verses 7-33) and enter God's Kingdom.

Luke 21 is a chapter about the end time, and in verse 36, we have spiritual instruction directly from Jesus to anyone living during that time. He is telling us how to escape the final effects of the turmoil that is ahead and to enter God's Kingdom. This, therefore, becomes an extremely powerful verse in helping us to understand exactly what we should be concentrating on at this time. It is a roadmap to safety and salvation.

What if someone told us where to find two tickets, which if purchased by us, would grant us escape from the end-time tumult and entrance into God's Kingdom? What price would we pay? Two such "tickets" exist, and we have the wherewithal to purchase them. Luke 21:36 shows us the two tickets. One is the "watch/overcome" ticket and the other is the "pray always" ticket. If we choose to be lackadaisical about overcoming or prayer, are missing either ticket, or have only a partial ticket, we will likely be required to "buy" those same two tickets at a very dear price in the Tribulation.

The Bible states quite a few "formulas" for producing certain things. We need to understand that none of these formulas stands on its own. They fit into a whole that includes other factors supplied from other instruction found elsewhere in Scripture. However, there are formulas, and then, there are formulas. Those that Jesus gives tend to be "trunk of the tree" formulas. They must be our base, and then we can stack other instruction on them.

These "trunk of the tree" formulas not only form a foundation that supports everything else, but they also give direction and boundaries for what and how we can add to them. Once a builder lays a foundation for a small, three-bedroom house, it automatically limits what he can and cannot construct on it. Consequently, we cannot build a beautiful spiritual temple on the wrong foundation. Luke 21:36 is an integral part of the right foundation for those of us living at the end.

As we have seen, in Luke 21:36, Christ reveals that the roles of watching—or paying careful attention to overcoming—and praying always are vital to our Christian lives at this time.

— Pat Higgins
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sun 05 Jul 2020, 9:18 pm

2 Kings 17:33
(33) They feared the LORD, yet served their own gods—according to the rituals of the nations from among whom they were carried away.
New King James Version   

This chapter reports on the behavior of the people placed in Israel after Israel's conquest and deportation by Assyria between 722-720 BC. These people, who became known as the Samaritans, feared the Lord but worshipped their own gods. They were afraid of God, but they did not really change their way of life. Thus, they developed a syncretic religious system, a blending of the truth of God and outright paganism. The Jews of Christ's day clearly recognized this putrid blend and despised the Samaritans for it.

What is so interesting is that, by verse 36, God is no longer reporting on the Samaritans but is addressing Israel. In other words, God is saying that He was driven to defeat and scatter Israel because they were guilty of exactly the same sin as the Samaritans! They too had blended the worship of the true God with outright paganism, utterly corrupting the relationship He had established with them.

It is urgent that we understand what is involved here because it reveals the cause of God's anger that led to Israel's defeat and scattering. We must understand that our god is not what we say we worship but what we serve. Our god is what we give our lives over to.

Theoretically, the Israelites did not believe in idols, but in reality, they did. They believed in a Creator God, but they worshipped Him at the shrines they erected to the Baals. While they gave lip service to the Creator, they adopted most of the Canaanitish religion with its lewd immorality, and in actual practice, patterned their life after it. In daily life, they conformed to and reflected the Babylonish system just as Israel does today. This is exactly what God warns us to flee, and the only way to come out of it is by developing and maturing in our relationship with God.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 04 Jul 2020, 8:39 pm

Hebrews 11:1
(1) Now faith is the substance of things hoped for, the evidence of things not seen.
New King James Version   

Understanding this verse is essential to deriving the most from this chapter. It establishes a good, practical definition of faith, but it is not the only one, since the Bible uses the term "faith" in several other ways. We have to be thinking as we read, or we may get an idea about faith other than the one God intends within a given context.

Galatians 1:23 uses "faith" in a somewhat different manner. "He who formerly persecuted us now preaches the faith which he once tried to destroy." In context with "preaching," faith, as used in religious parlance, means "a confession," thus "a creed," "a body of religious beliefs," or "a statement of the principles of one's way of life." The New Testament often uses "faith" in this manner. Its usage in Jude 3 is similar but a bit clearer, as a body of beliefs to which we must cling steadfastly and apply to life's challenges.

In John 20:29, the apostle relates, "Jesus said to him, 'Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.'" Here, with Jesus Christ as faith's object, believing indicates a personal trust or confidence in Him. Paul, in Romans 3:22, puts it in a different light: ". . . even the righteousness of God, through faith in Jesus Christ, to all and on all who believe." Here, in a legal context, it indicates a level of personal confidence or trust in what Christ did as a means of justification and therefore access to God.

Romans 10:17 imparts vital understanding on how faith in God becomes part of our thinking and conduct: "So then faith comes by hearing, and hearing by the word of God." Faith becomes an element of our thinking by our hearing words that concern the objects of faith: our Father in heaven; His Son, Jesus Christ; and Their message, the gospel of the Kingdom of God. Interestingly, Paul emphasizes hearing rather then merely reading, though reading is included in the sense of hearing. Jesus declares in John 6:63, "The words that I speak to you are spirit, and they are life." Hearing—or more correctly, listening—is probably Jesus' most frequent and consistent exhortation during His ministry.

If we do not listen thoughtfully, we will not have faith in the right object. Regardless of the context, faith always contains a mixture of believing, knowing, understanding, trusting, and sometimes even bold conviction—all locked together and pointed toward a specific object. Within the Bible, that object is almost always either God, Jesus Christ, the Word of God, or a messenger sent by God, whether angel, prophet, or minister.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 03 Jul 2020, 5:02 pm

Matthew 10:34-39
(34) "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. (35) For I have come to "set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law"; (36) and "a man's enemies will be those of his own household." (37) He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. (38) And he who does not take his cross and follow after Me is not worthy of Me. (39) He who finds his life will lose it, and he who loses his life for My sake will find it.
New King James Version   

Here, Jesus explains that there is a cost to following Him and that it will cause separation from those closest to us. When we reckon ourselves as dead and completely surrendered to the One who is giving us a new and superior life, our decision creates division, putting us at odds with family and friends who have not yet been called. They will continue worshipping in the way that seems best to them, while our surrendering to God constrains us, instead, to worship Him in spirit and in truth (John 4:24).

If we are to be worthy of Christ, our love for Him must be greater than our love for our parents and children. If God requires something of us that does not make sense to them, we must remember that we have already died and that eternal life comes with a cost. In Galatians 2:20, Paul writes, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God.” When we accept Christ as our Savior, we, too, are symbolically crucified with Him, which means our lives now must conform to His.

For Matthew 10:39, various paraphrases render it as “he who clings to his life” or “whoever tries to gain his own life.” In other words, we cannot serve two masters. We will either pursue life on our own terms and lose out on eternity, or we will give up our claim on our lives and trust whatever God does with them. The life God wants for us is incomparably richer than anything this world has, but if our focus is only on our current circumstances, that priceless life will not mean much to us.

I Kings 18 recounts the showdown between Elijah and the prophets of Baal, in which the prophet asked the people of Israel how long they would falter between two opinions. They knew there were benefits to worshipping the God who had delivered them from Egypt, but they were also attracted to Baal-worship. The people would not commit to follow one or the other, opting instead for an unholy mixture of beliefs, leading to the adoption of rank paganism.

This principle is especially relevant for us in the end time. In the letter to the final church in Revelation, Christ's charge is that the Laodiceans are neither cold nor hot. They claim to love Him, but their lifestyle reveals their worldly infatuations. They do not reject God completely, nor commit to Him wholeheartedly—because of the great price. They are still clinging to their lives, because surrendering completely and bearing their crosses are too costly. Yet, trying to have it both ways, they are losing out on eternal life. They are unwilling to lose their lives for His sake, and are thus unworthy of the life of Christ.

— David C. Grabbe
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Wed 01 Jul 2020, 6:57 pm

Romans 9:10-13
(10) And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (11) (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), (12) it was said to her, "The older shall serve the younger." (13) As it is written, "Jacob I have loved, but Esau I have hated."
New King James Version   Change your email Bible version

The way Paul explains this love-hate concept shows God displayed His "hatred" before either Esau or Jacob had ever done a thing, and that His choice of Jacob expressed His love.

No clearer illustration shows that works had nothing to do with God's choice of whom He would use for His purpose. God simply exercised His sovereign right as Creator God to do completely and totally according to His will. He decided to love one and not the other. What about the progeny of Esau, the Edomites? Who are they today, where do they live, and what is their history? God indeed blessed Esau, as Genesis 27:39-40 delineate:

Then Isaac his father answered and said to him: "Behold, your dwelling shall be of the fatness of the earth, and of the dew of heaven from above. By your sword you shall live, and you shall serve your brother; and it shall come to pass, when you become restless, that you shall break his yoke from your neck."

Compare these blessings, however, with what God gave Jacob, or Israel. Who has God blessed superabundantly? Who lives in the fairest lands in all the earth? Who has been blessed with God's Word?

Did He do this because the progeny of Jacob is any better than Esau's or anyone else's? No, He did it because He is God. He exercised His sovereignty in our behalf. He loved our fathers and He loves us. Notice Deuteronomy 7:7-8:

The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the LORD loves you, and because He would keep the oath which He swore to your fathers, the LORD has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.

There it is, right in His Word. He seems to delight in choosing to pour out spiritual blessing upon those least esteemed and considered the weak (I Corinthians 1:26-31). Does this offend us, that He chooses one and not another? Are we disturbed that He distributes His blessings unequally, to one more, to another less?

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 30 Jun 2020, 10:27 pm

Revelation 6:17
(17) For the great day of His wrath has come, and who is able to stand?"
New King James Version  
Revelation 6:17 should read, "For the day, the great [day] of Their wrath, has come, and who is able to stand?" This is a plain statement of truth followed by a rhetorical question (see Nahum 1:6; Malachi 3:2). The sixth seal announces in unmistakable fashion that "the great day of the LORD is near; it is near and hastens quickly" (Zephaniah 1:14). The prophet Joel describes it:

Blow the trumpet in Zion, and sound an alarm in My holy mountain! Let all of the inhabitants of the land tremble; for the day of the LORD is coming, for it is at hand: A day of darkness and gloominess, a day of clouds and thick darkness, like the morning clouds spread over the mountains. . . . The earth quakes before them, the heavens tremble; the sun and moon grow dark, and the stars diminish their brightness. The LORD gives voice before His army, for His camp is very great; for strong is the One who executes His word. For the day of the LORD is great and very terrible; who can endure it? (Joel 2:1-2, 10-11)

This is the question: Who will survive it? Who will pass God's judgment? The answer seems to be, "No one." But there is hope, as Joel 2:12-14 instructs:

"Now, therefore," says the LORD, "turn to Me with all your heart, with fasting, with weeping, and with mourning." So rend your heart, and not your garments; return to the LORD your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm. Who knows if He will turn and relent, and leave a blessing behind Him . . .?

Jesus gives us His answer in Luke 21:36: "Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man." We must be alert and prepared for what may come, and the most important part of our preparation is the strengthening of our relationships with the Father and the Son through prayer, study, meditation, and obedience to His instructions. This is the only means to escape God's wrath.

Gather yourselves together, yes, gather together, O undesirable nation, before the decree is issued, or the day passes like chaff, before the LORD'S fierce anger comes upon you, before the day of the LORD'S anger comes upon you! Seek the LORD, all you meek of the earth, who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden in the day of the LORD'S anger. (Zephaniah 2:1-3)

If we wish to avoid the coming stern and destructive judgment of God on recalcitrant mankind, there is no time like the present to seek His face (Psalm 105:4).

— Richard T. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 30 Jun 2020, 10:26 pm

Revelation 6:17
(17) For the great day of His wrath has come, and who is able to stand?"
New King James Version  
Revelation 6:17 should read, "For the day, the great [day] of Their wrath, has come, and who is able to stand?" This is a plain statement of truth followed by a rhetorical question (see Nahum 1:6; Malachi 3:2). The sixth seal announces in unmistakable fashion that "the great day of the LORD is near; it is near and hastens quickly" (Zephaniah 1:14). The prophet Joel describes it:

Blow the trumpet in Zion, and sound an alarm in My holy mountain! Let all of the inhabitants of the land tremble; for the day of the LORD is coming, for it is at hand: A day of darkness and gloominess, a day of clouds and thick darkness, like the morning clouds spread over the mountains. . . . The earth quakes before them, the heavens tremble; the sun and moon grow dark, and the stars diminish their brightness. The LORD gives voice before His army, for His camp is very great; for strong is the One who executes His word. For the day of the LORD is great and very terrible; who can endure it? (Joel 2:1-2, 10-11)

This is the question: Who will survive it? Who will pass God's judgment? The answer seems to be, "No one." But there is hope, as Joel 2:12-14 instructs:

"Now, therefore," says the LORD, "turn to Me with all your heart, with fasting, with weeping, and with mourning." So rend your heart, and not your garments; return to the LORD your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm. Who knows if He will turn and relent, and leave a blessing behind Him . . .?

Jesus gives us His answer in Luke 21:36: "Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man." We must be alert and prepared for what may come, and the most important part of our preparation is the strengthening of our relationships with the Father and the Son through prayer, study, meditation, and obedience to His instructions. This is the only means to escape God's wrath.

Gather yourselves together, yes, gather together, O undesirable nation, before the decree is issued, or the day passes like chaff, before the LORD'S fierce anger comes upon you, before the day of the LORD'S anger comes upon you! Seek the LORD, all you meek of the earth, who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden in the day of the LORD'S anger. (Zephaniah 2:1-3)

If we wish to avoid the coming stern and destructive judgment of God on recalcitrant mankind, there is no time like the present to seek His face (Psalm 105:4).

— Richard T. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Mon 29 Jun 2020, 9:55 pm

Matthew 7:3-5
(3) And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? (4) Or how can you say to your brother, "Let me remove the speck from your eye"; and look, a plank is in your own eye? (5) Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye.
New King James Version   

Why might our judgment be out of proportion? One reason is that we can never know all of the facts or the whole person. Humanly, our experience, oversight, and understanding are limited. We must learn to avoid making the kinds of judgments spectators make at sporting events. A fan may be a hundred yards from the playing field, but he will make a judgment as if he were in a perfect position to see every detail of a given play. He feels perfectly justified to criticize the umpire, referee, or player who was right on the spot and involved in the heat of the action.

We never see the whole picture as God does. It is very difficult to know a person's intentions or his strengths and weaknesses. We may have a very unfavorable impression of a person because we saw him perform in his weakest area. Yet, this same person may have unseen strengths in other areas. Each of us is a "mixed bag," and only God has the oversight, insight, experience, wisdom, and love to make a completely fair judgment.

A second and overlapping reason is that it is almost impossible for us to make an impartial judgment. As a result of our experiences, we have built-in biases that color our judgment. John 8:12-16 shows that the Pharisees misjudged Jesus because they had many of the same limitations we do. They judged "according to the flesh," that is, as others have translated this phrase, "by material standards" (Goodspeed), "by the outside" (Moffatt), "after your earthly fashion" (Knox). But even Jesus, though He was qualified to do so (verse 16), says that He was not judging anyone (verse 15). He imposed the same limitation on Himself that He imposes on His followers in Matthew 7:1!

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sun 28 Jun 2020, 5:36 pm

James 5:16-20
(16) Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. (17) Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. (18) And he prayed again, and the heaven gave rain, and the earth produced its fruit. (19) Brethren, if anyone among you wanders from the truth, and someone turns him back, (20) let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.
New King James Version   

Though he seems to be speaking about praying for those who are sick, the overall command is specifically to "pray for one another."

Further, James instructs us to confess our faults. The apostle does not mean that we should reveal every sin and foible to everyone in the congregation. He implies that we should confide our problems to a close, trusted friend so that he or she can help us by praying to God for help in overcoming it.

We should pray for one another, and it need not be known by others or even asked of us. We may notice a brother struggling with a problem, and rather than pointing out his flaw to others, we should get on our knees to petition God to come to his aid. The apostle James assures us that such a prayer, given seriously and thoughtfully, will make a difference.

The Jews say regarding prayer: "He who prays surrounds his house with a wall stronger than iron." Another of their sayings runs: "Penitence can do something, but prayer can do everything." To them, prayer is nothing less than contacting and employing the power of God; it is the channel through which the strength and grace of God is brought to bear on the troubles of life.

In the next two verses, James uses the illustration of Elijah to show just how effective righteous prayer can be. He chose Elijah because the biblical story of this prophet brings out his passionate - and sometimes still carnal - nature. Nevertheless, he prayed earnestly for drought, and God responded: No rain fell on the earth for three years and six months! When he prayed again for rain, God again heard and acted. What tremendous power can be unleashed through prayer that conforms to the will of God!

James 5:19-20 continues the theme. If we see a brother straying from the truth, and with the help of prayer, restore him to a right understanding, we may indeed be saving him from the Lake of Fire, from the second death! Such loving help is the essence of true outgoing concern.

— John O. Reid (1930-2016)
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 27 Jun 2020, 10:43 pm

Ecclesiastes 3:12-14
(12) I know that nothing is better for them than to rejoice, and to do good in their lives, (13) and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God.
(14) I know that whatever God does,
It shall be forever.
Nothing can be added to it,
And nothing taken from it.
God does it, that men should fear before Him.

New King James Version   

Ecclesiastes 3:1 states, “There is a time for every purpose under heaven.” But is the timing right or wrong, bad or good, suitable or unsuitable, ugly or beautiful?

It depends on who chooses the timing. Paul writes in Galatians 4:4, “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law.” God set the time for this to occur. It was not happenstance; the timing was fitting. Mark 1:15 shows the same principle: “The time is fulfilled, and the kingdom of God is at hand.” Jesus means that the time God set to preach the gospel had been reached. Matthew 26:18, 27-29 contain similar thoughts: The timing of His crucifixion and even the timing of when Jesus will drink wine again was set. Mark 8:31 reveals that God set the length of time Jesus spent in the grave too.

Acts 1:6-7 adds an important fact:

Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know the times or seasons which the Father has put in His own authority.”

God has sovereignly set the times, including appointing the times for our trials too. Are not times set by men for school tests? The proctor says, “You have 40 minutes, then the test is over.”

Understanding this principle helps us to grasp Solomon's conclusions in Ecclesiastes 3:12-14. Some translations contend that the last phrase is best read as “that men should stand in awe before Him.” When will that take place? It will not truly occur until after the resurrection. Of what will we stand in awe? We will truly admire many things about His glory, but after going through these experiences with Him so closely involved in our lives, what will really strike us with mind-numbing awe is what He has been able to create of us.

God's timing is always good, right, and appropriate. It is up to us to use our faith in Him to remain in a good attitude, using the time that He has set for us to grow, overcome, and meet the responsibilities our trials impose. We deal with nothing as continuously as time. Every day, from the moment we wake up until we go back to sleep, we are watching time, setting times, meeting schedules, calculating how much time we have, etc. This highlights that everything matters because we have only so much time.

While our time is limited, we can live in faith and hope because of the overall message of this magnificent chapter: God is in control of time all the time.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 26 Jun 2020, 9:23 pm

Luke 10:38-42
(38) Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. (39) And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. (40) But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.” (41) And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. (42) But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”
New King James Version   

For the word careful, the margin reads "distracted." In the Greek, it is the same word translated as "anxious" in Matthew 6. Anxiety distracts.

Consider doing a job under distracting conditions, when several things are competing for attention at the same time. Jesus says that no man can serve two masters (Matthew 6:24). What will happen when a person's mind has two or more issues simultaneously vying for attention? Eventually, the person will dismiss one of them in order to pay attention to the one he chooses to give his attention to. That is the principle here. It is that simple.

If two matters work on the mind, they cannot be given equal time. The mind will shift gears so that one gets the priority over the other. We need to see this principle in relation to the Kingdom of God. By making the Kingdom of God our treasure and having a clear understanding that this principle is at work, Jesus wants us, by faith, to choose to set our will to make God's Kingdom our first priority. It is something that we must make the choice to do.

So Jesus says to Martha , "You are distracted [troubled, worried, anxious] about many things." There is nothing wrong with serving, but Jesus is showing that service has to give way to worship. Even if we understand that worship is a form of submissive service, it is ratcheted up several notches higher because it is service given directly to God. This is a gentle rebuke by Jesus urging Martha to leave her housework for the time and concentrate on the more urgent responsibility, because Christ would be living among them only a little while longer. Under this situation, Mary had made the right choice. She had a clearer understanding of the circumstance and made the better choice of the use of her time.

His words do not mean that Mary was any better than Martha, but in this case Martha had made the wrong choice. God thought this was important enough to inspire Luke to put it into His Word so that we could understand this principle. Jesus is not saying that one should do no housework, but rather, that Martha's failure to follow the higher priority was doing damage to her character. There is a time to set aside the service of others in order to serve God.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Thu 25 Jun 2020, 9:59 pm

Leviticus 23:1-3
(1) And the LORD spoke to Moses, saying, (2) "Speak to the children of Israel, and say to them: 'The feasts of the LORD, which you shall proclaim to be holy convocations, these are My feasts. (3) 'Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the LORD in all your dwellings.
New King James Version   Change your email Bible version

This opening shot reveals two very important principles to begin our quest to find out how to keep the holy days.

The first, repeated twice in one verse, is that these festivals are God's feasts, not Israel's, not the church's. He is their Source, He set the times, He gave them meaning, and He is their ultimate Object. We could say they are all about Him—and His plan and our part in it with Him. Our observance of these days is to focus on Him and His teaching, and with that comes wonderful spiritual and physical benefits.

The second principle appears in the command to "proclaim [them] to be holy convocations." These divinely appointed times are set apart for calling together. In today's language, a primary purpose of the feasts of God is to bring God's people together, not just for fellowship, but also for instruction and most importantly, to honor and worship God Himself. These holy times, then, contain a vitally important corporate aspect, producing unity in purpose, doctrine, and relationships within the Body of Christ.

The next verse, Leviticus 23:3, presents a third important principle: "Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the LORD in all your dwellings." Along with the weekly Sabbath, the seven annual holy days—the first and last days of the Feast of Unleavened Bread (Hag Hamatzot), Pentecost (Shavuot, also called the Feast of Weeks or the Feast of Harvest), the Feast of Trumpets (Rosh Hashanah), the Day of Atonement (Yom Kippur, also called the Fast), the first day of the Feast of Tabernacles (Succoth), and the eighth day (often called the Last Great Day)—are also Sabbaths.

Like Sabbaths, they are holy convocations, as can be seen in the ensuing instructions. In most cases, the wording is that the holy day "is a holy convocation; you shall do no customary work on it" (see Leviticus 23:7-8, 21, 24-25, 35-36). This means that we are not to attend to our normal, weekday work—the kinds of activities that we do on the other six days of the week. This includes not only our paying jobs, but also the ordinary work that we would do around the house, on our cars, in our yards, at the local community center, etc.

In the instructions for keeping the Feast of Unleavened Bread, though, God stipulates, "No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you" (Exodus 12:16). Feasting is part of the holy day experience. God wants us to eat and drink of the abundance that He has bestowed upon us in thanksgiving and joy on His appointed times, so He allows us to prepare food on the holy days. Even so, it is still better to prepare as much of the food beforehand, as on a weekly Sabbath, to get the most from the feasts.

— Richard T. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Wed 24 Jun 2020, 10:25 pm

Luke 5:39
(39) And no one, having drunk old wine, immediately desires new; for he says, "The old is better.""
New King James Version   
Our responsibility is to step out in faith, trusting Him, yielding to His truths taught to us. We do this by putting it to work in our lives, but it is not always easily done. What we are, what we have become since birth, is deeply entrenched in our character, and our nature does not cede control easily. Notice the example of Israel: "And the LORD said to Moses, 'I have seen this people, and indeed it is a stiff-necked people!'" (Exodus 32:9). "Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people" (Exodus 33:3). "But they did not obey nor incline their ear, but made their neck stiff, that they might not hear nor receive instruction" (Jeremiah 17:23).

This theme runs throughout the Bible. When Hebrews 4:1-2 says that the Israelites failed in the wilderness because "the word which they heard . . . [was not] mixed with faith," Paul is referring to this principle. They simply would not yield their mind to admit that He was right. They seized upon their own opinions, observing them rather than what God commanded. Each individual Israelite may not have actually gone through the process of rejecting each command, but simply keeping their habitual attitudes and conduct produced the same end. Their actions and attitudes, then, like the basketball players who never "buy" the coach's system, spoke for them, revealing what they, in their heart of hearts, really believed.

In Luke 5:39, Jesus uses an illustration to help us understand this rejection syndrome. He teaches that man has a natural resistance to the things of God. A wider and equally true application is that we humans almost immediately resist anything different from what we believe at the time. This is both good and bad. The important thing is whether we honestly consider and appraise behaviors and ideas before rejecting them.

Are our minds honest enough that, when hearing God's Word truthfully expounded, we will consciously and promptly take action to change when wrong? The Israelites appear to have had an automatic negative reaction to God's Word. They definitely did not have a childlike, submissive attitude! The Bible records that their conduct never changed, nor did their attitudes. In the game of life, they kept right on doing things as they always had, so they died in the wilderness. They left Egypt, but Egypt never left them.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 23 Jun 2020, 12:06 pm

2 Corinthians 5:7
(7) For we walk by faith, not by sight.
New King James Version   

There is a similarity between eyesight and faith simply in the effect that they have—one on the physical, the other on the spiritual. Nevertheless, in terms of II Corinthians 5:7, faith and eyesight are opposites. Recall that Hebrews 11:1 says that "faith is . . . the evidence of things not seen." Faith is the conviction of what we have heard but cannot see. "Faith comes by hearing" (Romans 10:17).

Man says. "Seeing is believing." So when a man sees something, he is convicted, and his mind, then, is inclined to what he has seen. In the life of the righteous, faith is the controlling factor that motivates his conduct. The importance of eyesight is true in the physical realm, but it means almost nothing in the spiritual realm.

Consider physical Israel. The Israelites saw multiple miracles in Egypt and in the wilderness, but they seem to have profited them almost nothing. They saw the Nile turn to blood. They saw the frogs. They saw the lice. They saw the darkness. They saw the hail. They saw the fire on the ground. They saw the murrain kill the cattle. They saw the firstborn die. They saw the Red Sea part. They saw the pillar of fire and the cloud. They saw water coming out of the rock. They saw manna on the ground every day for forty years. They saw all those things.

Yet, what they saw did not affect their minds spiritually at all because eyesight means almost nothing in terms of the spiritual. Faith is the foundation, the assurance, the substance, the confidence, of things not seen—the invisible realm of God. In terms of faith, what a person can see with his eyes is more likely to frighten him and create doubt than it is to build faith.

Faith, according to Ephesians 2:8, is a gift of God. It is a gift because we did not have real spiritual faith until God began to call us. It is a gift because, by a mighty miracle, God opened our minds to enable us to understand His Word so that we can process the evidence we hear from His Word and make right choices relevant to His Kingdom.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Mon 22 Jun 2020, 9:34 pm

Revelation 5:1-4
(1) And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. (2) Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?” (3) And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it. (4) So I wept much, because no one was found worthy to open and read the scroll, or to look at it.
New King James Version   

Why does the apostle “[weep] much”? Was he emotionally overwrought because his desire to see the scroll's contents was denied, or is there more to it? His weeping signifies something momentous taking place. John, probably in his 90s at this point, had already seen and experienced extraordinary things. Given the amount of time God had worked with him, he must have attained a level of spiritual maturity of the highest order. Yet, this faithful servant—not given to whimsy—sobbed over what was at stake. Something shook him to the core—something far beyond mere disappointment over not having a prophecy opened.

In Revelation 5:4, John gives the primary reason for his weeping, and the issue is one of worthiness. Isaiah describes a similar circumstance where the prophet also has a vision of the Lord sitting on His throne (Isaiah 6:1). Seraphim are praising God, and at the sight of all this, Isaiah becomes unglued (verses 2-5), painfully aware of his uncleanness. He knows that in his state he is not worthy to look upon the Lord of Hosts.

However, a seraph touches Isaiah's mouth with a coal, removing his iniquity and purging his sin (verses 6-7). Then the prophet hears the Eternal asking, “Whom shall I send, and who will go for Us?” Isaiah eagerly answers the call and receives his commission (verse 8). With cleansing, he was fit—worthy—for God to use him to take a message to Judah.

However, in John's vision, something like a call goes out, but nobody answers it. Even with the cleansing that God is willing to do for His people—as He did for Isaiah—nobody can be found who is worthy. John, looking forward in vision to the Day of the Lord, sees that no angel in heaven, no servant of God on earth, and no spirit under the earth can open the scroll.

The matter of worthiness, then, must go beyond the matter of sin, because heaven is filled with angels who have not sinned, yet they still are unworthy to take the scroll. Likewise, as with Isaiah, God can purge the sin of His servants, but something even above sinlessness is needed to be worthy to open the scroll of Revelation.

What, exactly, makes this scroll's worth so great? John's reaction to it indicates that he was not ignorant of what it was; instead, he felt the full weight of its significance and expressed great distress over the absolute need for it to be opened. The apostle greatly desired the scroll to be opened, suggesting he knew that it contained something of tremendous worth, in addition to including judgments like the other prophetic scrolls.

— David C. Grabbe
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sun 21 Jun 2020, 11:07 pm

James 2:1
(1) My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.
New King James Version   Change your email Bible version

Instead of "partiality," the King James Version reads "respect of persons." In many ways, "respect of persons" is a plainer translation of the Greek, since that is exactly what the apostle is fighting: church members respecting some people over others. This problem frequently rears its ugly head, causing trouble among brethren, so it is good to know what it is and how it manifests itself in a congregation.

First, we need to make sure that we understand the full implications of partiality by reviewing some definitions of the term. Webster's Dictionary defines partial as "biased to one party; inclined to favor one party in a cause, or one side of a question, more than the other; not indifferent." A second meaning emphasizes favoring something "without reason," and a third, "affecting a part only; not general or universal; not total," implies dividing or separating things apart from the whole.

Another tool we can use to get a better grasp of a term is to see how other translations of a particular Bible verse use it. Here are several alternate translations of James 2:1:

International Standard Version: My brothers, do not practice your faith in our glorious Lord Jesus Christ by showing partiality.

New International Version: My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.

Good News Translation: My friends, as believers in our Lord Jesus Christ, the Lord of glory, you must never treat people in different ways according to their outward appearance.

James Moffatt Translation: My brothers, as you believe in our Lord Jesus Christ, who is the Glory, pay no servile regard to people.

William Barclay Translation: My brothers, you cannot at one and the same time believe in our glorious Lord Jesus Christ and be a snob.

The New Testament in Modern English: Don't ever attempt, my brothers, to combine snobbery with faith in our glorious Lord Jesus Christ!

Amplified Bible: My brethren, pay no servile regard to people [show no prejudice, no partiality]. Do not [attempt to] hold [and] practice the faith of our Lord Jesus Christ, [the Lord] of Glory, [together with snobbery]!

This term, rendered variously as "partiality," "favoritism," "respect of persons," "servile regard," and "snobbery" in James 2:1, means "the fault of one who, when responsible to give judgment, has respect to the position, rank, popularity, or circumstances of men, instead of their intrinsic conditions, preferring the rich and powerful to those who are not so . . ." (Vine's Expository Dictionary of New Testament Words).

Parents almost always display partiality for their own children over other people's children, which is only natural, but sometimes they favor one of their own children over his or her sibling(s). This is bound to have disastrous results at some point.

Of course, there are racial, social, religious, and political prejudices. Many of these kinds of partialities can get one in trouble with the group in question, the law, the community, or the church, depending on how radically a person displays them. Even in supposedly free and equal societies, prejudices abound, as they are part of human nature.

Further, intellectual snobbery and elitism abound. Those who have advanced degrees too often look down their noses at those whose educational achievements were stymied by a lack of opportunity or funds or plain bad grades in school. Though it is more rare, a reverse intellectual snobbery has been known to exist among poorly educated Americans from time to time.

In the church, we often witness the "holier than thou" individual who wears his spirituality on his sleeve for all to see. He is quick to criticize others for their shortcomings, drawing away from fellowship with them for their "lack of conversion." Such a person is showing a bias toward his idea of righteousness, which, as we know, is called "self-righteousness."

There are many other kinds of partiality, and if one keeps an eye out for them, they are easy to spot. Respect of persons is part of the underside of the human condition, so it is not surprising that the Bible presents so many illustrations of it.

— Dan Elmore
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 20 Jun 2020, 5:05 pm

John 8:31-37
(31) Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. (32) And you shall know the truth, and the truth shall make you free." (33) They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone. How can You say, 'You will be made free'?" (34) Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin. (35) And a slave does not abide in the house forever, but a son abides forever. (36) Therefore if the Son makes you free, you shall be free indeed. (37) "I know that you are Abraham's descendants, but you seek to kill Me, because My word has no place in you.
New King James Version   

God chose to illustrate our enslaved condition through His rescue of the descendants of Abraham, Isaac, and Jacob from their bondage to Egypt. He desired to free them from their servitude and establish them as a separate nation of their own, a people free to determine the quality and outcome of their lives. Once at liberty, they were no longer subject to the orders and decisions of the pagan Egyptians.

Working through Moses, God succeeded in His purpose, and Israel was settled as a free people in their own land. However, the Israelites never truly learned the lesson of what having the liberty to choose required of them. John 8:31-37 gives evidence of this when Jesus confronted them about it nearly 1,500 years later.

Even during the Israelites' wilderness journey after being freed from Egypt, the flaws in their thinking began to surface in their conduct. Within just two years, they rejected the righteous leadership of Moses, refusing to exercise their liberty to choose to enter the Promised Land and take it as their possession.

The result of that dreadful choice was that every Israelite adult over twenty years of age except for Joshua and Caleb perished on the journey. Thirty-eight years later, the younger generation entered the land under Joshua and took it. However, after he died, the nation quickly deteriorated from the dynamic bastion of righteousness that God intended, choosing to abandon the godly causes that they had followed under Joshua. In their decline, the Israelites showed they were still enslaved by their own carnality.

John 8 proves that, despite possessing both biblical and historical records—as well as being taught by the very God of creation right in their presence—individual Israelites failed to choose to be free of the spiritual slavery to which they were currently in bondage. Why? They never overcame the slave mentality that their ancestors learned in Egypt and which they succeeded in passing on to successive generations.

Like their ancestors, they were slaves of sin and passed the same self-centered thinking processes on to their children. They persisted in the same old, carnal ways. They were each unwilling to make the changes in their thinking that God demanded after He called them out of Egypt. Why, despite their advantages, did they not change?

John 8 is proof of how tightly bound we are to the anti-God carnality ingrained in our hearts. The Jews ended Jesus' teaching session with their violent intentions toward Him so filling their hearts that He escaped only because God intervened to protect His life. They grasped that He was telling them that they had to makes changes in their thinking, but they could not bring themselves to make them. They could not change because they were deeply enslaved by a deadly combination of factors. Simply stated, they did not believe who He was and what He said. Rather than submit to them, they fought against these truths.

— John W. Ritenbaugh
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 19 Jun 2020, 5:12 pm

Luke 16:27-31
(27) "Then he said, 'I beg you therefore, father, that you would send him to my father's house, (28) for I have five brothers, that he may testify to them, lest they also come to this place of torment.' (29) Abraham said to him, 'They have Moses and the prophets; let them hear them.' (30) And he said, 'No, father Abraham; but if one goes to them from the dead, they will repent.' (31) But he said to him, 'If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.'"
New King James Version   

The rich man's last thought flashes to concern for the fate of his five brothers. He utters a final cry to Abraham, begging him to send Lazarus to plead with his brothers to heed his warning testimony. Abraham replies that they had the writings of Moses and the prophets. The rich man, however, thinks his brothers would listen to one from the dead, indicating that he believed in the power of resurrection. Abraham replies that, if they would not follow the Scriptures, they would certainly not be persuaded even by one raised from the dead. These final verses show that Jesus' purpose in giving the parable was to reveal the truth of the resurrection.

Other scriptures tell us what happens where this parable leaves off. Matthew 13:30 speaks symbolically of the wicked being gathered into bundles to be burned. Matthew 3:12 records John's warning to the Pharisees that they would be burned up as chaff if they did not repent. They are to be burned in a fire so hot that no amount of water could put it out because the flames would turn the water to steam. When God punishes the wicked, the fire will be unquenchable. This does not mean, however, that it will not burn itself out when it has no more combustible materials to burn. An unquenchable fire cannot be put out, but it can burn itself out when it has consumed everything. Malachi 4:1, 3 also speaks of this fire, reporting the end of the wicked: They will be ashes and smoke (see Psalm 37:20).

In this, Jesus is preaching the gospel of the Kingdom of God, revealing salvation, the resurrection to eternal life as the gift of God, and inheritance of the Kingdom of God on this earth. Jesus teaches that if we refuse to hear Moses and the prophets—if we refuse to believe the inspired, written Word of God—we have no hope of salvation. All Scripture, the whole Bible containing both the Old and New Testaments, is profitable for doctrine and instruction in receiving the gift of salvation (II Timothy 3:16-17).

— Martin G. Collins
Admin
Admin
Admin

Posts : 65331
Join date : 2008-10-25
Age : 75
Location : Wales UK

https://worldwidechristians.forumotion.com

Back to top Go down

BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Sponsored content


Sponsored content


Back to top Go down

Page 1 of 16 1, 2, 3 ... 8 ... 16  Next

Back to top


 
Permissions in this forum:
You cannot reply to topics in this forum