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BIBLE STUDY on VERSE

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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin Yesterday at 8:46 pm

Romans 8:7
(7) Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.
New King James Version   Change your email Bible version

The carnal mind is the nature in which a person's conduct is based until God acts to convert or transform him; it is man's deceitful heart (Jeremiah 17:9). Once an individual is called, and the Father and Son have revealed Themselves and some of Their purpose to him, this verse succinctly describes the major impediment to our submitting to Them. This resisting influence from within each of us is the major barrier to perfect deference and compliance to Them.

Of course, Satan and the world also influence us, but the major impediment to our responsibly submitting is what is already part of our characters even as we are being converted. We quickly revert to carnality when confronted with something that we do not want to do.

What element in our carnality drives our resistance? Solomon states in Ecclesiastes 1:2, "Vanity of vanities, all is vanity." Vanity implies something that is useless and impermanent, like vapor rising from a pot of boiling water, and therefore something of little or no value toward accomplishing God's purpose for mankind. The "all" in Solomon's statement includes us.

Notice this evidence regarding mankind's unconverted state from Psalm 39:5-6, where David writes:

Indeed, You have made my days as handbreadths, and my age is as nothing before You; certainly every man at his best state is but vapor. Selah. Surely every man walks about like a shadow; surely they busy themselves in vain; he heaps up riches, and does not know who will gather them.

In Psalm 62:9, he adds, "Surely men of low degree are a vapor, men of high degree are a lie; if they are weighed in the balances, they are altogether lighter than vapor."

These are blunt statements, showing that unless something is done to change the value of what we are in reality, what good reason does God have to work with us?

But there is more from God's Word that paints the picture of our unconverted value and the strength of our natural resistance to Him even more acutely. The aforementioned Jeremiah 17:9 says, "The heart is deceitful above all things, and desperately wicked; who can know it?" "Above all things" implies all things considered evil. This by itself is a vivid comparison—and God does not lie—but He goes beyond that by adding that man's heart is not merely wicked but desperately wicked. This means our heart is without care for danger and recklessly, badly, extremely, furiously, impetuously wicked.

Jesus adds force to this word-picture by confirming in Matthew 15:17-20 that the heart is the place from which our evil resistance to God is generated. However, an irony comes into play because the heart is the same place that generates to us in our thoughts the belief that we are really something good! This is quite an effective combination in producing sin. It occurs because our hearts produce self-esteem with the result that our ideas and actions—our very lives—are focused on self-satisfaction. To meet that need, we will sin as a way of life.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 21 Nov 2020, 7:00 pm

Luke 18:9-14
(9) Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: (10) "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. (11) The Pharisee stood and prayed thus with himself, 'God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. (12) I fast twice a week; I give tithes of all that I possess.' (13) And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' (14) I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
New King James Version   Change your email Bible version

Notice Jesus' teaching in verse 9: "Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others." This specific problem is religious egotism; the Pharisee despised others. Despised means "to count as nothing" or "to be contemptuous of." Can one have a good relationship with someone he despises? Pride finds fertile ground in our process of evaluation and begins to produce corrupt fruit.

This parable reveals the Pharisee to possess a misguided confidence that caused him to magnify himself by comparing himself against someone he felt to be inferior. It fed his own opinion of himself, causing separation from his fellow man. While that was happening, it also brought him into war with God! The Pharisee became separated from God because, as the parable says, he was not justified.

We need to take warning because, if we begin to feel contaminated in the presence of a brother—if we begin to withdraw from him or are constantly finding fault with him and being offended by almost everything he does—we may well be in very great trouble! The sin of pride may be producing its evil fruit, and the division is strong evidence of it.

This parable features a self-applauding lawkeeper and an abased publican. One is not simply good and the other evil; both are equally sinners but in different areas. Both had sinned, but the outward form of their sins differed. Paul taught Timothy that some men's sins precede them and others follow later (I Timothy 5:24). The publican's sins were obvious, the Pharisee's generally better hidden.

The Pharisee's pride deluded him into thinking he had a righteousness he did not really possess. His prayer is full of self-congratulation, and like a circle, it keeps him firmly at its center (notice all the I's in Luke 18:11-12). He makes no lowly expression of obligation to God; he voices no thanksgiving for what God had given him; he gives no praise to God's glory. He asks for nothing, confesses nothing, and receives nothing! But very pronouncedly, he compares himself with others. He is filled with conceit and is totally unaware of it because his pride has deceived him into concentrating his judgment on the publicans—sinners who were contaminating his world!

The humble publican did not delude himself into thinking he was righteous. What made the difference? It was a true evaluation and recognition of the self in relation to God, not other men. The basis of their evaluations—pride or humility—made a startling difference in their conclusions, revealing each man's attitudes about himself and his motivations.

The one finds himself only good, the other only lacking. One flatters himself, full of self-commendation. The other seeks mercy, full of self-condemnation. Their approach and attitude toward God and self are poles apart! One stands apart because he is not the kind of man to mingle with inferiors. The other stands apart because he considers himself unworthy to associate himself with others. One haughtily lifts his eyes to heaven; the other will not even look up! How different their spirits! Anyone who, like the Pharisee, thinks he can supply anything of great worth to the salvation process is deluding himself!

Against whom do we evaluate ourselves? Pride usually chooses to evaluate the self against those considered inferior. It must do this so as not to lose its sense of worth. To preserve itself, it will search until it finds a flaw.

If it chooses to evaluate the self against a superior, its own quality diminishes because the result of the evaluation changes markedly. In such a case, pride will often drive the person to compete against—and attempt to defeat—the superior one to preserve his status (Proverbs 13:10). Pride's power is in deceit, and the ground it plows to produce evil is in faulty evaluation.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 21 Nov 2020, 12:44 am

Ecclesiastes 8:2-3
(2) I say, “Keep the king’s commandment for the sake of your oath to God. (3) Do not be hasty to go from his presence. Do not take your stand for an evil thing, for he does whatever pleases him.”

New King James Version  

This advice calls on us to refine our behavior to be delicate, reserved, and careful so we do not appear obstinate when a difference arises between civil authority and us. Solomon's counsel is that, if the king does not grant us what we desire, depart discreetly out of respect for his office.

On this verse The Preacher's Complete Homiletical Commentary observes, “A wise man will avoid everything in thought, temper, and action tending to sow the seeds of sedition.” Another expanded on this thought by advising, “We must study, even while in his presence, to find the proper behavior for the occasion so as to not imperil either our safety or the general society's.” Study, in this case, means “concentrate on” or “give attentive scrutiny to.”

The thrust of this counsel is that a person must be careful not to let his wounded pride build to such a passionate defense that it carries over into haughty disdain for the authority's office. This can even expand to calling God into account for His “failure” to remove that person from his office. Such an attitude may sow the seeds of rebellion far and wide. It is a major flaw in carnal thinking that people often fail to consider the long-range effects of even a single sin, a clear example of this being Adam and Eve's sin in the Garden.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Thu 19 Nov 2020, 6:27 pm

Ecclesiastes 4:13-16
(13) Better a poor and wise youth
Than an old and foolish king who will be admonished no more.
(14) For he comes out of prison to be king,
Although he was born poor in his kingdom.
(15) I saw all the living who walk under the sun;
They were with the second youth who stands in his place.
(16) There was no end of all the people over whom he was made king;
Yet those who come afterward will not rejoice in him.
Surely this also is vanity and grasping for the wind.

New King James Version  

The story flow is translated in a choppy manner, but it goes like this: A young man born without wealth, who even spent time in prison, unexpectedly rises to power. As a young king, he listens well and rules well, but in old age, he becomes proud, losing his throne to a younger man. By this time, the kingdom was large and powerful, but Solomon forecasts that the new king's fame will not last long. He, too, can expect to lose his office, and the people who formerly cheered for him will cease appreciating him.

Solomon does not dwell on why the original king became hardened to his counselors' advice. Nevertheless, he closed his ears to their advice, and his rule ended in some degree of disgrace. Solomon gives the impression that he thought the original king foolish because he lost the support of those who originally helped him to power and the nation to prosperity.

The overall subjects of these four verses are a subtle warning about pride, and more obviously, the instability of political power and the fickleness of popularity. He makes the point in the last part of verse 16 that the younger man who replaced the original king will in turn discover history repeating itself, and his career will run much the same course as the man who preceded him. He will find that the time will come when the citizens no longer accept him either, and he will be removed from his leadership position and replaced by another.

Therefore, one must understand that public life contains a significant downside that can render life turbulent. Fame is fleeting, and everybody is expendable. A second, related lesson shows a cause of the instability: The public is fickle. Because of the self-centeredness of human nature, most people operate toward their leaders on the principle that “I believe you were good in the past, but what have you done for me lately?”

One of the items Solomon describes here touches to some degree on the frequent changes of leadership that our election system produces. Each administration begins with the citizens hopeful for its success, but by the time the next election occurs, those hopes are largely forgotten. Each election gives the citizenry an opportunity to express their accusations, creating, at times, significant emotional, social, and economic disturbances in the culture, as people vent their dissatisfaction with the current administration. During the next election, the nation endures the same process, but rarely does anything change for the better in its quality of life. Instead, history overwhelmingly shows that matters of quality of life, which involve morality to a significant degree, grow worse. The public quickly forgets that previous elections changed little or nothing.

Solomon may have had Joseph, son of Jacob, and his experiences in Egypt in mind as his illustration. One can draw parallels from elements of Joseph's life in Egypt, during which he spent time in prison (Genesis 41). At Pharaoh's command, he was released from prison and placed in authority over the entire nation (Genesis 41:37-46). He received great acclaim because of his leadership during the difficult circumstances of the famine. However, the final note of his story is what Solomon writes, “Yet those who come afterward will not rejoice in him.” Moses states in Exodus 1:8, “Now there arose a new king over Egypt, who did not know Joseph.” We know this affected the plight of the Israelites, or God would not have acknowledged it.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Wed 18 Nov 2020, 10:06 pm

Hosea 4:1
(1) Hear the word of the LORD,
You children of Israel,
For the LORD brings a charge against the inhabitants of the land:
"There is no truth or mercy
Or knowledge of God in the land.

New King James Version   Change your email Bible version

How can he prophesy something like this when we have churches on every corner? The reality is that they do not know God. They know about God. They believe in the existence of a god, but they are not really acquainted with God. They do not really love God or fear Him because, if they did, the sins we see occurring so rampantly in our society would not be happening. If they truly feared Him, they would have enough respect to restrain themselves, regardless of what anybody else did.

And that is the solution to the problem! Each individual must restrain himself regardless of whether he sits on the throne, is in Parliament or Congress, is on the Supreme Court, is a doctor or nurse, a policeman, athlete, entertainer, or whatever. Everyone's responsibility is to restrain himself. It is not the responsibility of the police but of the individual. We will never live in a society without violence, corruption, thievery, rape, without illegitimacy until individuals take it upon themselves to restrain themselves and live within the limits of the law of God because they fear God.

The problem is right here—the problem is with me and you, the individual. The problem is not Joseph Stalin or Adolf Hitler. People have to begin to look to themselves for the solution. As the song says, "Let it begin with me," and then it will begin to stop.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 17 Nov 2020, 11:22 pm

Ephesians 5:20
(20) giving thanks always for all things to God the Father in the name of our Lord Jesus Christ,

  Philippians 4:3-4
(3) And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life. (4) Rejoice in the Lord always. Again I will say, rejoice!
New King James Version   Change Bible versions

For some, this is difficult, and indeed, we all often stumble over it. We can be very grateful to God when things go well. Perhaps, after returning safely from a trip, we are quick to thank God for our successful arrival, as if He were personally responsible for the operations of all who worked to get us home. Suppose, however, that the trip was not so successful. Maybe we were involved in an accident and injured or delayed so that we were late for a meeting, costing a large sale or the loss of a client? Or maybe lightning struck the house, an earthquake damaged it, or a burglar broke in and stole valuables?

Do we see God's hand in these circumstances as well? Is God involved only in the "good" things of life? For example, did Job bemoan his "bad luck" or murmur against God? He bowed before Him, even managing to bless Him (Job 1:13-22)! Is this just fatalistic acquiescence or blind credulity? No, in people who live by faith, it is neither of these because real faith always rejoices in the Lord, knowing He is involved in all aspects of life.

Paul's exhortation to the Philippian church (Philippians 4:4) is nothing short of a call to faith of those undergoing some sort of heavy trial. If a Christian believes that his life and all its circumstances are in the hands of the sovereign, wise, and loving God who is always working for his good, then he can truly rejoice always.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Mon 16 Nov 2020, 11:16 pm

1 Samuel 3:1
(1) Now the boy Samuel ministered to the LORD before Eli. And the word of the LORD was rare in those days; there was no widespread revelation.

  Proverbs 29:18
(18) Where there is no revelation, the people cast off restraint;
But happy is he who keeps the law.

New King James Version   

This takes place among God's covenant people, those who should have known God and were ready to do His will. But the Word of God was rare in those days, as this takes place during the period of the judges when every man did what was right in his own eyes (Judges 21:25). The people were not submitting to what they knew of God and His purpose.

The word vision means "revelation," suggesting that one's attitude toward what God has revealed to him will determine what his life will produce. The book of Judges exposes the people's attitudes toward God's revelation to them through the prophets and judges God sent to them. Since they did not have a good attitude toward what He had revealed, the Word of God was rare.

The same word, "vision," appears in Proverbs 29:18, "Where there is no revelation, the people cast off restraint." The Living Bible gives a more accurate sense: "Where there is ignorance of God, the people run wild." This does not mean that the people run around like madmen but that they move through their lives without direction or purpose.

I Samuel 3:1 and Proverbs 29:18 come from different settings. One is in the setting of God's covenant people—people who should have known—and the other describes people who are unconverted. What happens to the one, though, is the same as what happens to the other: The people live aimless, purposeless, fruitless lives.

At this point, the attitude, the understanding, becomes so important. Since we Christians are also a covenant people, our attitudes toward what God has given us is vital to using our calling properly. Inherent to God's revealed will is that blessings will come, as represented by the word "happy" mentioned at the end of Proverbs 29:18: "Happy is he who keeps the law."

Do we believe that God has given us a revelation? If so, what is our attitude toward it? The answers to these questions are so important that their value cannot be over-estimated. We need this revelation to have a sense of direction and well-being about life.

The times we live in are oppressive and depressive, and it is easy to allow them to give us a sense of hopelessness. However, we have God's revelation of the mystery of life! We possess the most valuable knowledge that can be given to human beings regardless of their stations in life. We were not behind the door when God handed out the gifts! He gave them to us, bypassing the high achievers, the great, the mighty of this world (I Corinthians 1:26). God has called few of them. Instead, He called those who thought they were behind the door and hidden from His view (verses 27-28).

We have what would make everybody's life complete—including the high achievers, the rich and famous, the powerful and intelligent—because it would give them the proper guidance to channel their gifts into something truly useful. We have not been short-changed. Whereas they may be rich in power, intelligence, prestige, fame, social influence, and money, we are rich in what really matters regarding life and its purpose.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sun 15 Nov 2020, 10:18 pm

Matthew 28:19
(19) Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
New King James Version   Change your email Bible version

We have been baptized into the name. Since being baptized and receiving God's Holy Spirit, we bear that same name! It is our spiritual Family name—God!

Does that have any effect on the way that we conduct our lives? Do we ever think that we bear that name? No, most of the time, we think only of the name that has been passed on to us by our fathers or the name that we have taken due to marriage. We are now immersed into the Family of God and bear the name of God. Even as a son physically bears the name of his father, we now have this spiritual family name.

The first commandment has to do with whatwe worship—the Almighty Creator. The second commandment deals with how we worship: We worship in spirit and in truth. The third commandment covers the quality of our personal witness to everything that the name we bear implies.

Proverbs 22:1 says, "A good name is to be chosen rather than great riches, loving favor rather than silver and gold." One's name might be considered a person's most valuable asset. Since we bear the name of God, it is most precious. The third commandment says, "Youshall not bear the name of the LORD your God in vain."

What are we doing to uphold the Family name? Are we guiltless? Are we clean in our bearing of it? What is our witness like before men? What is our witness like before God? These questions need to be asked, now that we know that we bear that name. How high of a quality is our Christian lives?

— John W. Ritenbaugh




Exodus 7:1-2
(1) So the LORD said to Moses: "See, I have made you as God to Pharaoh, and Aaron your brother shall be your prophet. (2) You shall speak all that I command you. And Aaron your brother shall tell Pharaoh to send the children of Israel out of his land.
New King James Version   Change your email Bible version

Aaron was Moses' prophet, and Moses was God's prophet. The prophet is a message carrier from one of greater authority. In this case, Moses was in the position of God to Aaron, as well as to Pharaoh. By combining Exodus 4:10-16 with Exodus 7:1-2, the biblical usage of a prophet has a good foundation. A prophet is one who expresses the will of God in words and sometimes with signs given to confirm what is said.

Through Moses, the function of a prophet begins to be established: to cry aloud and show men their sins (Isaiah 58:1). It does not stop there, though, because they were also pastors and ministerial monitors of the peoples' conduct and attitudes. Their function differed from that of priests in that the priest approached God by means of sacrifice on behalf of the people. The prophets, by contrast, approached men as ambassadors of God, beseeching them to turn from their evil ways and live (Ezekiel 33:11).

The difference between a prophet and a priest is a matter of direction, in that one goes from God to man (the prophet), and the other goes from men to God (the priest). It is also a matter of directness. The priest is indirect, while the prophet is direct. We have things going in opposite directions here, yet both working to accomplish essentially the same thing, which is to bring man and God into a relationship with one another. This has direct application to us under the New Covenant (II Corinthians 5:20-21).

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 13 Nov 2020, 9:38 pm

Galatians 5:22
(22) But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
New King James Version   Change your email Bible version

It is not difficult to trace the source of biblical patience in God's children. I Corinthians 13:4 states, "Love suffers long and is kind." Patience is directly associated with love and hope. In the "love chapter," Paul lists patience first among love's works (I Corinthians 13:4). Romans 5:5 adds that "the love of God has been poured out in our hearts by the Holy Spirit."

This makes it evident that God's patience stands behind His children's patience as its source and pattern and as a link in a chain. Because the Bible lists it with the fruit of the Spirit, it is less a virtue achieved than a gift received. It comes with the gift of the Holy Spirit, and we reproduce it.

However, since we are beings of free choice, we are still obligated to God to activate it, exercise it, and use it as a witness that God lives in us. To this end, Paul writes,

Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humbleness of mind, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. (Colossians 3:12-13)

"Put on" is literally a dressing term. Used as an idiom, it can also mean to assume the office, manner, character, disposition, or perspective of another. We must "put on" Christ, meaning we must conduct our lives as closely to the way He would were He in our position. We are to practice His way of life because it is eternal life—the way God lives His life. It will help prepare us for His Kingdom, and it enables us to glorify Him here and now.

Patience is a vital part of the process that enables God to work over a long span of time, if needed, to produce in us other important aspects of His image so that we "may be perfect and complete, lacking nothing." God is the Source and His Spirit the means of this very valuable fruit.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Thu 12 Nov 2020, 11:28 pm

Matthew 5:17-20
(17) "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. (18) For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. (19) Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. (20) For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.
New King James Version  

Jesus is saying, in plain language, that His teaching does not contradict the Old Covenant law, but it is the ultimate fulfillment of its spiritual intent. Even in the smallest matter, the smallest statement—the jot and the tittle—the law must be fulfilled.

Notice where His statement appears. Matthew places it immediately after Jesus' exhortation, "Let your light so shine before men, that they may see your good works" (Matthew 5:16). What if our works are good? Are we supposed to hide them? Then comes His statement regarding law. Is there a connection between good works and keeping the law? One would have to be quite obstinate to believe there is no connection between them. It is obvious that He is connecting good works with lawkeeping.

To strengthen the argument, He mentions righteousness in verse 20. What is the Bible's definition of righteousness? Psalm 119:172: "All Your commandments are righteousness." Thus, sandwiched between righteousness and letting one's light shine comes an explanation that He did not come to do away with the law but to fill it to the full, to help us understand its ultimate application—its spiritual intent.

Is it possible to keep the law in its spirit without also keeping it in the letter? It cannot be done. One must first keep it in the letter before learning how to keep its spirit.

— John W. Ritenbaug
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Wed 11 Nov 2020, 4:02 pm

Revelation 20:11-15
(11) Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. (12) And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. (13) The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. (14) Then Death and Hades were cast into the lake of fire. This is the second death. (15) And anyone not found written in the Book of Life was cast into the lake of fire.
 
  Revelation 21:1
(1) Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea.
New King James Version   Change Bible versions
 
Are the names of the Destroyer and his constantly sinning demon companions written in the God's Book of Life? Of course not. Revelation 20:10 affirms this: “The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are [were cast]. And they will be tormented day and night forever and ever.” The Scriptures reveal that it is impossible for God to lie (Hebrews 6:18). Yes, Satan and his demons are to be burned up in the Lake of Fire prepared for them, as Jesus states in Matthew 25:41. According to God's law, death is what they have earned for their sins.
 
We should understand that, biblically, forever does not always means “everlasting.” It sometimes indicates “as long as conditions exist.” For instance, the Old Covenant sacrifices were instituted forever. The book of Hebrews, however, shows that they are clearly no longer required for the sons of God. “Forever” lasted only until Christ died for our sins. Ezekiel 44 suggests that they will be revived in the future for a brief time, but when the Lake of Fire occurs, they will no longer be needed for a relationship with God (II Peter 3:10).
 
II Peter 3:13 makes an encouraging statement immediately following Peter's statements about the Lake of Fire: “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.” A dwelling is where a person or family lives. In the New Heaven and New Earth, only righteousness dwells in them.
 
Does this mean “except for the unrepentant demons who continue living on despite the Lake of Fire because God cannot exterminate their existence because He mistakenly created them of imperishable spirit”? No! They are not there because they were burned up in the everlasting fire. Not one iota of sin—not even the remembrance of sin!—will exist in those living where only righteousness dwells. The unrepentant demons will be completely purged from the New Heaven and New Earth, and only holiness will remain. By the way, “new” in II Peter 3:13 and in Revelation 21:1 is kainos, the same word Paul uses in II Corinthians 5:17, meaning “something that did not exist before.” Since there will be no unrighteousness in any form in the world to come, Satan and his fellow demon spirits must be totally annihilated.
 
— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 10 Nov 2020, 10:27 pm

Galatians 5:18
(18) But if you are led by the Spirit, you are not under the law.
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Verse 18 appears as a summary statement in light of all that Paul wrote previous to this. It needs a bit of defining. According to what the apostle wrote earlier, to be "under the law" includes three areas:

1. Most obviously, it means to be under the law's penalty because we have sinned. Jesus died so that we can be freed from that penalty.

2. It means to be striving to achieve justification through lawkeeping, which is what the main body of this epistle covers.

3. The third meaning is also covered but less thoroughly: that a person is trying to earn God's election and salvation by becoming a member of the Old Covenant. Chapter 5 covers that to a very small extent.

Paul's statement, then, must be seen in context of all that has been written before. Notice what Kenneth Wuest writes in Word Studies in the Greek New Testament, Volume 1, page 156. This is a typical Protestant statement regarding verse 18.

The exhortation is therefore, to be led by the Spirit. The assurance is given those who do so, that they will not be living their lives on the principle of legalism. The Spirit and the law are here contrasted, and are shown to be methods of living a Christian life that are diametrically opposed to one another. The law is not only no safeguard against the flesh, but rather provokes it to more sin. Therefore, the believer who would renounce the flesh, must renounce the law also. Thus, the flesh and the law are closely allied, whereas the flesh and the Spirit are diametrically opposed to one another. (Author's emphasis.)

To understand this truthfully, all he needs to do is reread what Paul wrote. What the apostle contrasts is Spirit with flesh, and Spirit with those under the law—not the law per se. But this commentator made no attempt to define what Paul means by "under the law," as Paul himself uses it in the epistle. Also, there was no attempt to define what the author of the commentary means by "legalism."

We have already seen what Paul means by "under the law." To these people, legalism is "the belief that one is obligated to obey the law." The key word in that definition is "obligated." They hate it (Romans 8:7), and therefore lawkeeping is seen as a burden, a yoke of bondage, despite the undeniable fact that God (through James) says it is a "law of liberty" (James 1:25; 2:12).

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Mon 09 Nov 2020, 12:09 am

Revelation 13:11-17
(11) Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. (12) And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed. (13) He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men. (14) And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived. (15) He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed. (16) He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, (17) and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.
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In Revelation 13:11-17, John describes "another beast coming up out of the earth." This one has "two horns like a lamb and spoke like a dragon." He "exercises all the authority of the first beast in his presence" (Revelation 13:12), indicating that his authority is the same as the first beast's. If the first beast's authority is global, so is the second beast's; if the first beast's authority is more localized to the environs of the Near East, Middle East, and North Africa, then the second beast's authority is the same.

In the same verse, the second beast "causes the earth and those who dwell in it to worship the first beast." The Greek word translated "earth" is the same one used in verse 8. It could mean "the world," "the country," or "the land." So what is the scope of the second beast's authority?

When it comes to imposing the Mark of the Beast, Revelation 13:16 seems to ascribe universal authority to him: "He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads." These three pairs of opposing classifications of people seem to include every person on the planet. However, they have to be seen within the context of his authority, rather than as a definition of his authority. That is, he will impose the Mark across all social, economic, and political strata within the realm of the Beast—there will be no exceptions because someone is rich or has high rank in in the Beast's government. The Mark will be universal for those over whom the Beast rules.

Acts 26:22 contains another example of this phraseology. Paul says he is "witnessing both to small and great." This does not mean that he was witnessing to all people on earth but to the "small and great" who were in his audience. Revelation 19:17-18 uses the same rhetorical device to describe the aftermath of the war between the returning Messiah and the Beast:

Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, "Come and gather together for the supper of the great God, that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great."

Will the birds devour the flesh of every person on the planet? Again, these classifications of people (free and slave, small and great) describe universality within an already-defined grouping—in this case, the people who "gathered together to make war against Him who sat on the horse and against His army" (Revelation 19:19).

Will the Mark of the Beast be a truly global phenomenon, imposed on every man, woman, and child on earth? If so, the biblical math does not add up! Consider: The second beast "causes all, both small and great, rich and poor, free and slave, to receive a mark" (Revelation 13:16). However, in Revelation 14:9-11, an angel proclaims that anyone receiving the mark

shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.

If every person (aside from the saints) receives the mark, then every person (aside from the saints) will die at Christ's return! Yet, numerous other prophecies show that not all nations will be destroyed at His coming; instead, all nations will be ruled by Him. Hence, a substantial number of people—enough to make up nations—will not "drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation" because they did receive the Mark of the Beast. Thus, the Mark is not imposed on every person because the second beast is not given the power to impose it on every person. Rather, he causes all within the rule of the Beast to receive it.

— David C. Grabbe
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 07 Nov 2020, 9:39 pm

Proverbs 11:2
(2) When pride comes, then comes shame;
But with the humble is wisdom.

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The proud hypocrite deceives himself into ignoring realities in the conduct of his life that the meek and humble person quickly recognizes and takes into account. The proud person's vanity pushes him into conduct that will end in shame. The humble person's attitude, on the other hand, is a vivid contrast, for his wisdom prevents him from pursuing the same conduct. This in turn produces even more wisdom when good fruit is produced because it reinforces his right decision.

This pride seen in Proverbs 11:2 literally means "boiling up," or we might say, "puffed up." It can mean "to overstep the boundaries." The proud person has an inflated opinion of himself and/or his possessions, abilities, powers, and accomplishments. This exists because pride has deceived him about his importance. He is the center of the world! The day is coming soon when everyone's proud ego will be deflated, and man's haughty self-regard will be stripped away.

This is exactly what happened to Satan. He got so full of himself that his pride tricked him into believing he could defeat His Creator in battle and take His place! He ignored the reality that he was the creation of God, and that God was thus superior to His creation in every way. His pride deceived him into underestimating the awesome power of God that he had seen demonstrated in the creation! It made him disregard the limited nature of his own power in comparison, making him think he was stronger than was true. It actually made him think he could be God!

This attitude is also at the foundation of Laodiceanism. Of what does God accuse the Laodiceans? "[Y]ou say, 'I am rich, have become wealthy, and have need of nothing'" (Revelation 3:17). Their pride deceives them into believing they are self-sufficient. They have it all! They do not need anything! We should consider that in all probability the Laodicean does not say any such thing with his tongue. In fact, he is probably able to "talk the talk" very well and hypocritically put on a good show of righteousness. But God looks on the heart, seeing not only his public conduct but also his motivations and private conduct. The Laodicean is of the class that professes to know God but denies Him in works. God's judgment—the correct judgment—is that they are "wretched, miserable, poor, blind and naked."

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 06 Nov 2020, 6:54 pm

Numbers 11:33-34
(33) But while the meat was still between their teeth, before it was chewed, the wrath of the LORD was aroused against the people, and the LORD struck the people with a very great plague. (34) So he called the name of that place Kibroth Hattaavah, because there they buried the people who had yielded to craving.
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Kibroth Hattaavah means "the graves of greediness." Their sin was not just in giving in to their craving. Their sin was they doubted God's ability to supply and they doubted His concern for their welfare.

Understand that God's concern for us is just as great after His calling as it is before. He is still working out His purpose, and He will supply our need. Remember, though, when God gives us what we desire and pray for, it does not necessarily mean that it is a blessing, as in this situation when the "blessing" turned out to be the instrument of death. It is a sobering lesson to keep in the forefront of our minds. Our prayer should always be, "Not my will but Yours be done. God, please remember I am just human."

Human nature is never satisfied. It is filled with self-concern and does not know what is best for it. What it lusts for may even lead to that person's spiritual death. It makes us think that the grass is greener on the other side and that there is more and better in something else, something new and exciting. And when lust is involved, anticipation is always greater than realization. There is a law of diminishing returns at work in this universe that perversion lessens rewards. The Israelites had a perverse craving for tasty food, and their reward ended up being death. Human nature is something we are always going to have to deal with in this life.

God was not dealing with these people in terms of salvation as He is with us. The lesson for us is not to let these cravings—even desires for good things—take our eyes off the goal and the reality of what God is doing for us.

Jeremiah 10:23-24 says that the way of man is not in him to direct his steps. We have to understand that, when we come to God, we are admitting to Him through repentance that our salvation is not internal—it is not something we can produce. In the same vein, the right way to live is not within us. It must come from outside, and that "outside" is God. Thus, we ask God to direct our steps. At baptism, we are asking God to make us into the image of Christ and to rid us of the perversions of human nature that have produced this world.

The experience of the Israelites shows us that, when the going gets unexpectedly rough and hardships occur—say, in the area of tithing, that we have not been blessed to the extent we feel we deserve, or in the area of Sabbath, that we lose our job and cannot find another—and then we have an intense craving for something and begin to look back at our former situation, we can also begin to lust for the very things that not long before we considered to be expendable and holding us in bondage.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Thu 05 Nov 2020, 4:42 pm

2 Timothy 3:16-17
(16) All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, (17) that the man of God may be complete, thoroughly equipped for every good work.

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God's instruction is given so that we are well-supplied with knowledge, understanding, inspiration, and motivation to live actually and practically by faith. Yielding to God's sovereignty is not merely the rationale for divine government. Doctrine means "teaching," and it is by means of these teachings that the great realities of our God and Savior are revealed to us. We are spiritually nourished by doctrine, and as we apply it, growth in the grace and knowledge of Jesus Christ occurs.

A couple of easily understood scriptures will help us understand how God's Word and living by faith work together to cause growth. Romans 1:16-17 informs us:

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."

Add to this Jesus' words in John 6:63: "It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life."

Jesus is characterized as the living Word of God. At the most basic level, like any book, the Bible is simply a collection of words. However, its words are specifically instructions from our Creator God who is Spirit and inhabits eternity. Because that God lives and oversees our lives, the Bible's words are full of dynamic powers, if we believe them and use them. They will guide us to become like the eternal, spiritual God.

It is impossible to be formed into the image of Jesus Christ without His Word in us because we must voluntarily cooperate with God in His purpose in order for Him to do the forming. The forming must be accompanied by our knowing and understanding His will. We must never forget that Jesus says that truth sets free (John 8:32). God's truths set us free—free from ignorance of God and His purpose; free from the power of evil; free from the wiles of Satan; free from human nature.

The doctrine of God's sovereignty is foundational to Christian life because, as we move through a life lived by faith, we must firmly, even absolutely, know where we stand in relation to Him and His purpose, or our human nature will rise up and resist conforming to His will. We must know that He is close, that He is love, that He is wisdom, and that He has power over every situation in our lives. God says through Moses in Deuteronomy 8:3:

So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD.

Notice how God's supplying of manna—symbolic of food and therefore implying eating—shows a spiritual need met in the wilderness. God's Word is just as essential to spiritual life as food is to physical life. Just as one must discipline himself to provide and eat physical food, so must one exercise discipline to seek, provide, and ingest spiritual food. If one will not do this, just as physical health will decline without adequate food, an inadequate spiritual diet will lead to spiritual weakness and disease.

God provides the Bible to promote righteous living and to motivate us to subjugate our carnal natures to His will. A major effect of seeking God and grasping His sovereignty, then, is that it promotes humility by means of the admiration and appreciation gained from comparing our puny lives and characters to His.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Wed 04 Nov 2020, 9:28 pm

Amos 7:1-6
(1) Thus the Lord GOD showed me: Behold, He formed locust swarms at the beginning of the late crop; indeed it was the late crop after the king"s mowings. (2) And so it was, when they had finished eating the grass of the land, that I said:
"O Lord GOD, forgive, I pray!
Oh, that Jacob may stand,
For he is small!"
(3) So the LORD relented concerning this.
"It shall not be," said the LORD. (4) Thus the Lord GOD showed me: Behold, the Lord GOD called for conflict by fire, and it consumed the great deep and devoured the territory. (5) Then I said:
"O Lord GOD, cease, I pray!
Oh, that Jacob may stand,
For he is small!"
(6) So the LORD relented concerning this.
"This also shall not be," said the Lord GOD.
New King James Version   

Given insight into what God would soon do, Amos was distressed over whether Israel could survive. God relented both times, probably as a result of Amos' prayer. But because of His earlier pronouncements and the people's lack of repentance, there is a sense that God would not postpone Israel's punishment much longer.

The first vision of Amos 7 may be a natural calamity of locusts rising out of the earth and destroying the crops and the grasslands "after the king's mowings," a practice akin to our income tax. Without the late crop, the first cutting for the king would be sparse, and without produce for their personal needs, the people would starve. God decided that Israel would be protected from natural calamity in the main, but a few people may suffer very badly and may even die.

The second vision, a divine fire, could literally be fire on the earth. "For the Lord your God is a consuming fire, a jealous God" (Deuteronomy 4:24; see 29:20). Fire, in biblical symbolism, is a purging and purifying punishment against sin (Malachi 3:2-3; Hebrews 12:29). To save and turn the people back to morality and obedience, God decrees a purifying fire to come upon Israel, probably in the form of a divinely inspired war. Again, God relents, giving the nation another chance to repent.

This exchange between Amos and God illustrates a wonderful method He uses to teach us what we need. God sometimes leads us into situations that force us to decide what we really need. We ask Him for it, and then He gives it to us. We think He answered our prayer—and He did—but He also led us to pray the prayer (see Romans 8:26)! He guides these situations so that we come to think like Him! When He wants to produce character in us, He will work in whatever way is necessary to build it.

We can learn much from this technique. In our earnest prayers, we cry out to Him, believing we truly need what we have requested. We should also pray to understand how God is working, molding, shaping, and leading us to grow and overcome. When we finally see things from His perspective and pray that prayer, He will respond.

That is what He wanted from Israel: He desired the Israelites to understand that they should return to Him. However, Amos 7:9; 8:3, 10; and 9:1 indicate their destruction would be total because the people did not respond.

The example of ancient Israel's shortsightedness has present-day implications for spiritual Israel—God wants His people to look through the coming crisis and see that He brings it to pass, controls it, and sets its limits. He will use it to bring about His purpose in individual lives or in the life of the nation. In the near future, conditions will become so difficult that, if possible, even the elect will be deceived—"but for the elect's sake those days will be shortened" (Matthew 24:24, 22).

— John W. Ritenbaugh
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Post  Admin on Tue 03 Nov 2020, 11:30 pm

Numbers 15:31
(31) Because he has despised the word of the LORD, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him.’”
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This verse defines guilt as breaking God's commandments. Guilt is a condition, a state, or a relationship. It is the result of two forces drawing different ways. At one point stands righteousness, and at the other, sin. In the Old Testament, the ideas of sin, guilt, and punishment are so interwoven that it is impossible to describe one without mentioning the other two. Sometimes one word is used interchangeably for the others.

The apostle John writes, “Whoever commits sin also commits lawlessness, and sin is lawlessness” (I John 3:4). The Greek word for “sin” is hamartia, an archery term for “missing the mark.” We could say that sin is not just making an error in judgment in a particular case, but missing the whole point of human life; not just the violation of a law, but an insult to a relationship with the One to whom we owe everything; not just a servant's failure to carry out a master's orders, but the ingratitude of a child to its parent.

The state of sin is a surrender of freedom; it is like being enslaved to a drug. Like a chemical addiction, sin can become an unshakable habit, so that every next time makes it easier to absolve ourselves of guilt. Even petty sins, if numerous enough, can immobilize us until they completely harden our hearts.

A couple of examples of guilt will help clarify its effects. One is Cain's despondent complaint to God after he had slain Abel. “Cain said to the LORD, 'My punishment is greater than I can bear!'” (Genesis 4:13). The word “punishment” includes both the sin committed and the guilt attached to it. Guilt assures us of eventual misery.

Another example is that of Joseph's brothers, who were late to recognize their guilt in selling Joseph into slavery. They probably felt their guilt in varying degrees all along, but it was not until they felt threatened by receiving the consequences that they admitted it. “Then they said to one another, 'We are truly guilty concerning our brother, for we saw the anguish of his soul when he pleaded with us, and we would not hear; therefore this distress has come upon us'” (Genesis 42:21). Their guilt had separated them from God, their brother Joseph, and even from their father, Jacob.

In the Psalms, it is apparent that willful and persistent sin can never be separated from guilt or from consequent punishment. Notice Psalm 69:27-28: “Add iniquity to their iniquity, and let them not come into Your righteousness. Let them be blotted out of the book of the living, and not be written with the righteous.” David writes of the wicked in Psalm 109:7, “When he is judged, let him be found guilty.”

Ignoring guilt does not make it go away. A penalty of sin must be paid. Unless we submit to God and accept Christ's sacrifice for our sins, we will pay the ultimate price—our lives!

— Martin G. Collins
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Mon 02 Nov 2020, 9:33 pm

Colossians 3:22
(22) Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God.
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We need to understand that what Paul is writing - "servants obey in all things" - excludes breaking the commands of God. He means obey all things pertaining to one's occupation.

Slavery was an accepted practice in Roman culture. Everybody who was anybody had slaves. Rome's population (just the city of Rome) has been estimated at well over one million people during the time that this book was written. One-half of the people in the city were slaves! And they were not, in most cases, just menial workers; slavery extended into the professions. In those days, doctors were often slaves, as were schoolteachers. Slavery extended into every area of society.

Were the apostles social crusaders? No, they were not. They did not try to change society. Their job was to work on changing individuals, especially those within the church. God permitted slavery to exist, and through Paul, He told Christians to operate within it. Not to overthrow it, but to work within it. Nobody is saying that the Bible says slavery is good. The Bible does not say such a thing. God wants everyone to be free. In this case, though, slavery was a part of the culture, and God nowhere instructs His people to overthrow it.

Today, very few people have ever been a slave like those whom Paul was addressing here. However, most of us work for a living, and the principle holds true for that area.

— John W. Ritenbaugh
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Post  Admin on Sun 01 Nov 2020, 10:27 pm

Psalm 119:165
(165) Great peace have those who love Your law,
And nothing causes them to stumble.

New King James Version   

Human nature is enmity against God, and it rejects God's law (Romans 8:7). The result is continual warfare with God and between men. No one who breaks God's law as a way of life can have peace, at least not the kind of peace God gives. Jesus says in John 14:27, "Peace I leave with you, My peace I give to you; not as the world gives do I give to you."

The world can produce a level of tranquility from time to time, but it is not the peace of God. When a person sins, it seems as though there is a feeling, a natural fear, that wells up. Even before the sin occurs, one invariably seeks to make sure no one else sees it happen. This does not display a mind at peace. Immediately following a sin, the fear of exposure arises, and the sinner begins justifying, at least to himself, why he has done such a thing. If caught, he justifies himself as Adam and Eve did before God.

In simple terms, God is showing us the consequences of breaking His laws. If one were at peace with God, he would have no need to hide himself. With a clear conscience, he need not lie, justifying and shifting the blame on to others. No one who breaks God's laws can have peace. However, one who loves God's law will not only keep the peace he already has but will add to it as its fruit and reward.

Psalm 119:165 promises another wonderful benefit: Nothing causes those who love God's law to stumble. "To stumble" indicates faltering along the path to the Kingdom of God or even to fall completely away from God. This provides great encouragement and assurance regarding security with God, meaning that we will not be turned aside by the difficulties along the way.

Instead of fear of exposure and a guilty conscience, we will be assured because God's Word says so, as I John 3:18-19 confirms: "My little children, let us not love in word or in tongue, but in deed and in truth. And by this we know that we are of the truth, and shall assure our hearts before Him." What a confident life we can live by following God's way!

Another New Testament passage, I John 2:8-11, parallels the psalmist's thought:

Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining. He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

Consider these verses in relation to the meal offering, representing the devoted keeping of the last six commandments. Hating a brother would be breaking those commandments in relation to him. It might involve murdering him, breaking the marriage bond through adultery, stealing from him, lying to or about him, or lusting after him or his possessions.

Verse 10 parallels Psalm 119:165 exactly when it says, "But he who loves his brother abides in the light, and there is no cause for stumbling in him." I John 5:3 defines love: "For this is the love of God, that we keep His commandments. And His commandments are not burdensome." The New Testament strongly affirms that loving one's brother is keeping God's commandments in relation to him, and this provides us strong assurance and stability along the way.

I John 2:11 then shows that the blindness of darkness envelops the eyes of one who hates his brother, that is, breaks God's commandments in relation to him. This blindness produces stumbling and fighting, and thus he has no peace.

It is particularly disturbing if the brother spoken of in these verses also happens to be one's spouse, father, or mother. Old people today stand a high chance of being shunted off into a convalescent or old-age home, if only for the convenience of the adult children. Is that honoring a parent, or is it in some way contemptuous? Are the children unwilling to make sacrifices even for those who brought them into the world? Will this course of action produce peace? Will it produce a sense of well-being in either party?

John says, "He who loves his brother abides in the light" (verse 10), implying that love produces its own illumination. Illumination is what enables a person to see in the dark. Light contrasts to the darkness, blindness, and ignorance of verse 11, which result in stumbling. Illumination indicates understanding and the ability to produce solutions to relationship problems. The difficult part is laying ourselves out in sacrifice to express love. If we fail to do this, we may never see solutions to our relationship problems.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Sat 31 Oct 2020, 11:02 pm

Matthew 27:22-25
(22) Pilate said to them, "What then shall I do with Jesus who is called Christ?" They all said to him, "Let Him be crucified!" (23) Then the governor said, "Why, what evil has He done?" But they cried out all the more, saying, "Let Him be crucified!" (24) When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, "I am innocent of the blood of this just Person. You see to it." (25) And all the people answered and said, "His blood be on us and on our children."
New King James Version  

Nowhere does Matthew—or anyone else—ever tell us that God acquiesced to carry out vengeance on those who cried, "Crucify Him!" before Pilate's judgment hall. Nowhere does Matthew intimate that God consented to punish their children over the centuries. If He had committed Himself to carry out these peoples' so-called "curse," He would have knowingly bound Himself to violate His own law for centuries.

Why, then, have the Jews found themselves so often in such dire straits over the years, not only after the crucifixion of Christ, but for centuries before? They have been persecuted by the Egyptians, the Philistines, the Edomites, the Canaanites, the Sidonians, the Hivites, the Moabites (see Judges 3:3-12), and the Midianites (see Judges 8:1). The catalog of their tormentors includes the Persians of Haman's time, the Greeks of Antiochus' time, the Romans of Imperial times, and afterwards various European and Muslim peoples to the present. Their history of persecution would fill volumes.

Why?

Anciently, only the Jews, along with their Israelite brethren, were the recipients of God's revelation: "You only have I known of all the families of the earth" (Amos 3:2). God counts that revelation as a precious blessing to the family of Abraham, as Paul writes in Romans 3:1-2: "What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because to them were committed the oracles of God."

To Paul, the Jews were not cursed, but were first, the Greeks second (Romans 2:9-10). He took seriously his commission to carry God's name "before . . . the children of Israel" (Acts 9:15). The book of Acts records that in every town and city he visited, he went first to the local Jewish synagogue; after that, he preached the gospel to the Gentiles. Indeed, he admonished the church at Thessalonica to "become imitators of the churches of God which are in Judea . . . " (I Thessalonians 2:14).

God gave the Jews a lot. Here, the principle of Luke 12:48 enters the picture: "For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more."

As we know from the Old Testament and as history since has demonstrated, the Jews have repeatedly rejected God, treading His oracles underfoot. Today, many are the Jews who have forsaken God and joined the vanguard of liberal secularism (read, atheism) in the arts, law, politics, science, education—in virtually every field of human endeavor. Throughout their history, many Jews have scorned God's revelation, purposefully making themselves a profane people. So, the corollary of Christ's principle applies, as stated in Luke 12:47: "And that servant who knew his master's will, and did not prepare himself or do according to his will, shall be beaten with many stripes."

The Jews, more than any single people in history, knew God's will, as it is expressed in the "oracles"—His revelation to them. They often have rejected it. As often as they do, their apostasy has carried with it the penalty of "many stripes."

— Charles Whitaker
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Fri 30 Oct 2020, 6:33 pm

Genesis 6:5-8
(5) Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. (6) And the LORD was sorry that He had made man on the earth, and He was grieved in His heart. (7) So the LORD said, 'I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.' (8) But Noah found grace in the eyes of the LORD.
New King James Version  

It was the Creator God who initiated a work through Noah. He and his family did not volunteer. Within this is an awesome truth: Those who received grace in this context were also the only ones who were set apart from the violent, churning mass of humanity on earth, becoming the only ones to survive the Flood. Take note of when they received this grace.

Did the grace they received place them in a favorable, in fact, an enviable position? Absolutely! Grace, then, including its direct connection to God's gift of sanctification, becomes the starting point for encouraging, stimulating thoughts since this particular grace appeared in the midst of a life-threatening situation.

As the Flood story unfolds and the devastating Flood actually comes as God said it would, it becomes clear that our Creator specifically sanctified Noah and his family for deliverance before the Flood occurred. They were specially set apart to be saved from certain death in the Flood.

Do not misunderstand, though. The apostle Paul admonishes in Philippians 2:12-13:

Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.

The grace God gave them was not a get-out-of-jail-free, do-nothing ticket to life. Paul's warning is not presented in the sense that we must work for salvation but that we must continue what we have begun as a result of God's calling. We must be witnesses before others of what we have received (verses 14-16). Noah and his family had to faithfully carry out responsibilities that God's grace enabled them to accomplish. They built the ark, testifying by it to those around them. They carried out their responsibilities because they lived by faith.

In like manner, we, too, have received grace and are, like Noah and his family, specifically sanctified by God for our calling into the church and for deliverance from what lies ahead. We, too, have not received a free ticket to everlasting life but bear responsibilities within our calling. We, too, must faithfully live God's way of life, glorifying Him by our conduct. God knows how to deliver us out of temptations (II Peter 2:9), but He will not necessarily draw us away from them. We are already facing such temptations, which are gradually intensifying in the pressures they apply as time moves toward Christ's return.

What does this mean to us practically? Recall the reassuring encouragement of Genesis 8:1, when God remembered Noah in the midst of the devastating Flood, even as it was killing everybody not in the ark. This is written to reassure us, not Noah, as his trial was over when this was written.

The marvel in this is not that God remembered but that Noah remembered. Through the 120 years of building the ark, then after entering the ark when the rains came, and the fountains of the great deep erupted with gigantic earthquakes, spouting huge and powerful gushes of water, still Noah did not forget God. A boiling sea pitched him and his family about like a cork. For a year and ten days, their every view was only of incessantly lurching water. How quickly would that get old?

It is truly one of the amazing realities that, in the midst of this churning maelstrom of wind and water, Noah remembered. How easy it would have been for him to be focused entirely on his own safety! In addition, the first thing he did upon leaving the ark was to sacrifice in thanks to God (Genesis 8:20). Like God, he had not forgotten.

The lesson for us is that God was right there with them as they bore the events He was accomplishing through them. Because of His presence, they were saved. It thus becomes clear that grace given in the process of sanctification is the first step toward salvation because God is with us the entire way.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Thu 29 Oct 2020, 7:06 pm

John 15:4-5
(4) Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. (5) "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

  Psalm 59:9-10
(9) I will wait for You, O You his Strength;
For God is my defense.
(10) My God of mercy shall come to meet me;
God shall let me see my desire on my enemies.

  Psalm 59:16-17
(16) But I will sing of Your power;
Yes, I will sing aloud of Your mercy in the morning;
For You have been my defense
And refuge in the day of my trouble.
(17) To You, O my Strength, I will sing praises;
For God is my defense,
My God of mercy.
New King James Version   

Jesus Christ is our Mediator (I Timothy 2:5), the connection, the bridge, between God and us. Spiritual enablement flows from God through Him to us. God's power and God's faithfulness are the issues that are of supreme importance to us in these critical times. Are we constantly cognizant of the fact that our salvation lies in His hands? He has the power to save.

Notice how David expressed this in a psalm written during a time of serious trouble for him: "For look, they lie in wait for my life; the mighty gather against me, not for my transgression nor for my sin, O LORD" (Psalm 59:3). David feared the threat of murder in a situation in which he was innocent. Verses 9-10 carry his thoughts further: "I will wait for You, O You his Strength; for God is my defense. My God of mercy shall come to meet me; God shall let me see my desire on my enemies." Here, David's confidence rises because he believes in God's awareness and strength - which is strong enough to put down nations, let alone a small band of enemies. He also recalls God's mercy toward those who serve Him.

Verses 16-17 show that his thoughts extend one step further: "But I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. To You, O my Strength, I will sing praises; for God is my defense, the God of my mercy." These final two verses summarize why he trusts God, and conclude in a strong affirmation of David's faith. He trusts God because of the combination of God's strengths, His power, combined with His mercy and His will to use them in behalf of those who trust Him.

— John W. Ritenbaugh
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Wed 28 Oct 2020, 8:03 pm

John 5:8
(8) Jesus said to him, "Rise, take up your bed and walk."
New King James Version   Change your email Bible version

The healing occurs by the Word of God; Christ speaks, and it is done by the power of the Holy Spirit. Although the pool is known for its therapeutic qualities, Jesus does not use it in the healing so there would be no doubt that the power to heal had come through Him. He does, however, require that the man perform a work to accompany his faith: "Rise, take up your bed, and walk."

Jesus actually gives three commands here: rise, take, and walk. He demands that people take action and responsibility—to take a stand with Him. The more we follow Christ, the more we rise in spiritual character. Sin, on the other hand, causes people to decline, degenerate, and descend to the depths of despair and spiritual weakness.

His second command is that the man "take up" his bed. Since the healed man no longer has need of his bedroll, he needed to clear it from the pool area. Taking up the bed illustrates the principle that we should not maintain remnants of our former ways of life. The new man is to clear away the old man's baggage to avoid returning to his past ways. Now that he is healed, he is to live differently. Spiritually, we leave our old man in the watery grave of baptism, putting on the new man and living a changed way of life (Ephesians 4:22-24; Colossians 3:10-14).

Jesus also requires that the man "walk," a testimony of the fullness of His healing power. The man is able to rise up, providing the first visible testimony of his healing to those around the pool. However, he does not just hobble away—he has strength to carry his bed and walk. Being able to walk gives the man opportunity both to show and tell many others of Christ's miracle.

The excellence of His work is seen in all these commands. If a person reacts positively to his contact with Christ, it will manifest itself in his conduct. The most effective witnesses are from those who walk as Christ commands!

— Martin G. Collins
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BIBLE STUDY on VERSE Empty Re: BIBLE STUDY on VERSE

Post  Admin on Tue 27 Oct 2020, 10:51 pm

1 Thessalonians 5:1-4
1 Thessalonians 5:1-4
(1) But concerning the times and the seasons, brethren, you have no need that I should write to you. (2) For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. (3) For when they say, "Peace and safety!" then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. (4) But you, brethren, are not in darkness, so that this Day should overtake you as a thief.
New King James Version   Change your email Bible version

Thieves send no warning messages ahead of them that they are coming, so break-ins are usually sudden and shocking events. We are assured that Christ's return will be equally surprising to most on the earth. The Bible's indications are that He will come when a majority of people least expect Him: when newscasts assure us of "Peace at last!" and the whole world is busy with the affairs of this life (Matthew 24:37-39). Then, everything will fall to pieces with a bang!

Yet, Christians should not be taken by surprise. We are supposed to be aware of the signs of the times, evaluating the course of events, and growing in the grace and knowledge of God, so that, no matter when He comes, we are prepared to meet Christ in the air. Because we are not in darkness, our eyes should be fixed on what is truly important during these troubled times: God's Kingdom and His righteousness.

Like his Master, Paul tells us to watch, and he adds, "Be sober" (verse 6). A sober person's mind is unadulterated by anything that would cause poor judgment, as a drunk's ability to make proper decisions is affected by the booze in his system. One who is sober is serious, thoughtful, cautious, calm, and not given to excesses of any kind. He weighs matters carefully and chooses the wisest course of action.

This should be our stance now, despite what people claim about the timing of Christ's return. The promise of His coming has not been delayed, and things are not as they always were. God's plan marches on; He is maneuvering events, circumstances, and individuals into place. We have been given front-row seats to witness the most astounding series of prophetic fulfillments in human history, and to keep them, we must watch, be sober, and prepare for the return of Jesus Christ.

— Richard T. Ritenbaugh
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